L
Lief_Erikson
Guest
We can see how the Father deals with idolatry in the Garden of Eden, or how Jesus deals with it in the Gospels. Jesus revealed the truth to Israel, and when they rejected it, he ultimately punished them when he ascended to be seated at the right hand of the Father. He pleaded with them to accept his mercy, and when they rejected it, he punished them through the military might of the Roman Empire.
God the Father behaved in a similar way in the Garden of Eden. They had Free Will, so they had the ability to choose evil. But the ability to choose evil does not give the right to choose evil. So they were punished and banished.
The Jews practiced punishment of idolatry throughout the Old Testament days, and the Catholics did as soon as they had a legitimate role in government, and so had the legal authority. In 1 Timothy 1:8-11, Paul advocates the same (bolds below are added).
1 Timothy 1:8-11:
The law, according to Paul, should still be wielded in the case of the “godless,” the “unholy,” and people who hold to “whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God.” That doesn’t only include heresy- it pretty much defines it.
Jesus stated this principle too, in Luke.
The fig tree, in the parable, was Israel. It didn’t bear fruit, so God the Father, as John the Baptist foretold, was ready to destroy it. But Jesus interceded on Israel’s behalf, and for a time, punishment was staved off. Ultimately, though, the full penalty must be exacted if people refuse to repent.
We see this in the actions of Jesus in the New Testament, once he had ascended into heaven, and in the actions of God the Father throughout the Old Testament.
Idolatry is the root of all evil, according to Romans 1 and Wisdom 14. All evil actions have their root in idolatry.
St. Francis of Assisi supported the punishment of heretics, as did Thomas Aquinas, St. Augustine and countless others. It was the accepted position of the Church all the way throughout Church history until Vatican II. Though it is true that some of the Early Church Fathers contested its validity, the Church accepted it as soon as it gained political power.
This was not an injustice. It was not a sin. The government has a responsibility to maintain justice and to protect his kingdom.
Non-believers can often be like suicide bombers. They spread the devil’s lies, even though they have good intentions, and thus they tear people away from the faith. They themselves are often going to hell (not always), and they are taking others with them. It’s like suicide-bombing hellfire rather than physical fire.
The Church always understood that heresy and unbelief could not be tolerated within its community, because of its destructive nature. That’s why excommunication, separation of a person from the Church, exists. It is absurd that in today’s society, most people are concerned about whether someone is scourged, fined or banished for being of a different religion, but they don’t seem to care about excommunication. Excommunication is by far the most dire penalty of the lot! Paul said himself that it is surrendering the person “into the hands of Satan,” so that he might come to see the truth of his sinfulness.
It is absurd that in today’s society, we can accept this form of punishment, but we can’t accept civil punishments. Spiritual punishments of this kind are far more severe.
God the Father behaved in a similar way in the Garden of Eden. They had Free Will, so they had the ability to choose evil. But the ability to choose evil does not give the right to choose evil. So they were punished and banished.
The Jews practiced punishment of idolatry throughout the Old Testament days, and the Catholics did as soon as they had a legitimate role in government, and so had the legal authority. In 1 Timothy 1:8-11, Paul advocates the same (bolds below are added).
1 Timothy 1:8-11:
Paul clearly is referring to human use of the law, for he says, “if one uses it legitimately,” rather than “if God uses it,” and we know he was referring to the Old Covenant Law, because all of this is a reference to people “desiring to be teachers of the law,” (v. 7). The term “teachers of the law,” is only used in the NT to refer to teachers of the Old Covenant Law. The ceremonies and rituals of the Old Covenant Law are fulfilled and so no longer apply. The civil law is maintained, but filled now with mercy, in its application. The moral law is also maintained- it is eternal.Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me.
The law, according to Paul, should still be wielded in the case of the “godless,” the “unholy,” and people who hold to “whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God.” That doesn’t only include heresy- it pretty much defines it.
Jesus stated this principle too, in Luke.
Luke 13:6-9 said:"A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard,For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'Sir,’ the man replied, `leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’ "
The fig tree, in the parable, was Israel. It didn’t bear fruit, so God the Father, as John the Baptist foretold, was ready to destroy it. But Jesus interceded on Israel’s behalf, and for a time, punishment was staved off. Ultimately, though, the full penalty must be exacted if people refuse to repent.
We see this in the actions of Jesus in the New Testament, once he had ascended into heaven, and in the actions of God the Father throughout the Old Testament.
Idolatry is the root of all evil, according to Romans 1 and Wisdom 14. All evil actions have their root in idolatry.
St. Francis of Assisi supported the punishment of heretics, as did Thomas Aquinas, St. Augustine and countless others. It was the accepted position of the Church all the way throughout Church history until Vatican II. Though it is true that some of the Early Church Fathers contested its validity, the Church accepted it as soon as it gained political power.
This was not an injustice. It was not a sin. The government has a responsibility to maintain justice and to protect his kingdom.
Non-believers can often be like suicide bombers. They spread the devil’s lies, even though they have good intentions, and thus they tear people away from the faith. They themselves are often going to hell (not always), and they are taking others with them. It’s like suicide-bombing hellfire rather than physical fire.
The Church always understood that heresy and unbelief could not be tolerated within its community, because of its destructive nature. That’s why excommunication, separation of a person from the Church, exists. It is absurd that in today’s society, most people are concerned about whether someone is scourged, fined or banished for being of a different religion, but they don’t seem to care about excommunication. Excommunication is by far the most dire penalty of the lot! Paul said himself that it is surrendering the person “into the hands of Satan,” so that he might come to see the truth of his sinfulness.
It is absurd that in today’s society, we can accept this form of punishment, but we can’t accept civil punishments. Spiritual punishments of this kind are far more severe.