A
Annie_B
Guest
Is anyone else dizzy from the circles this thread is going in???:whacky:
Annie
Annie
That’s exactly how I feel. I’m sure there are a handful of doctors out there who have taken organs from a patient who might have lived, but what are the chances that’ll happen to me? I’m willing to trust that the doctors that treat me will use their best judgement and whatever appropriate medical technology exists to try to save my life. If they determine that death is imminent, then let my death at least benefit others.I feel like I’m willing to trust that, if God wants me alive (by miracle, perhaps?), He’ll make that known well before they’ve started cutting out my organs. And I’m OK with that.
That is exactly what the problem is; someone has to decide if it is too soon or the right time…I am not willing to trust the doctors to make that decision - or anyone for that matter. When I die - REALLY die (as in no breathing, no heartbeat) they can have whatever they want. Until that time there will be no harvesting from me (or anyone in my family for that matter; they have all removed the organ donor option from their driver’s license’). It all boils down to what a person considers “alive”. Some people do not consider unborn babies - at ANY stage- “alive” and have no problem killing them through abortion. How can we even consider someone “not alive” when they are being KEPT ALIVE by machines???I’m an organ donor. I just hope that they don’t take anything too soon!![]()
It is too bad that we cannot decide at exactly what point we “pass our bodies on”. It is ALWAYS another person who ultimately decides this (even if you have it spelled out in a living will etc…). This circumstance leaves us wide open to the discretion of another who may not have OUR best interests at heart. And yes, ethical lapses are made. It just depends on who you talk to. What may be an ethical dilemma to one may not be a problem at all to another.I am torn on the issue. There is a major medical industry profiting from the canibalization of human bodies. I wonder what ethical lapses are made in the rush to harvest parts. On the other hand Christ gave us his body and blood to save our lives. It would seem appropriate to pass our bodies on.
The answer is in your own question!How can we even consider someone “not alive” when they are being KEPT ALIVE by machines???
People are kept alive by machines all the time. Some are closer to death than others. The point is that the person is ALIVE WHEN THEY ARE HARVESTED!!! When I die (no heartbeat, breathing) “they” can have anything of me they want. If science has not figured out how to use organs from people who have actually died (and you should know from my earlier posts that I do not consider “brain dead” actually dead) then so be it. Until they do they are harvesting from people who are alive - period. Here is a thought too; if someone is being “kept alive” by machines then how can pro-donors say that these people are actually dead? They are only considering brain waves…If brain waves are all that count, then how do you justify the cases where people are considered “brain dead” - no brain waves - and then come to consciousness? What do you think of the woman in the news recently who was “brain dead”, went into rigor, then woke up and is quite alive? They were considering harvesting her too…Life is life at all stages; it is not up to anyone to decide when to end it - that is up to God and God alone.The answer is in your own question!
Being kept alive by machines = “not alive”
If they’re all being kept alive by a machine, they neither closer nor further from death than each other.People are kept alive by machines all the time. Some are closer to death than others.
The point is that they’re not alive! and there’s no need to shout!The point is that the person is ALIVE WHEN THEY ARE HARVESTED!!!
Non-viable organs won’t be of any use to anybody, not much of a gift.When I die (no heartbeat, breathing) “they” can have anything of me they want.
It has, if you read up on the subject, you would know this.If science has not figured out how to use organs from people who have actually died
Do you have a medical background?(and you should know from my earlier posts that I do not consider “brain dead” actually dead)
Un-period, your opinion, not fact.Until they do they are harvesting from people who are alive - period.
Easy, because to take away the machines is to take away the means by which they’re “kept alive”Here is a thought too; if someone is being “kept alive” by machines then how can pro-donors say that these people are actually dead?
I have never heard of such cases.They are only considering brain waves…If brain waves are all that count, then how do you justify the cases where people are considered “brain dead” - no brain waves - and then come to consciousness? What do you think of the woman in the news recently who was “brain dead”, went into rigor, then woke up and is quite alive? They were considering harvesting her too
By objecting to organ donation on your perspective, you are doing exactly that.Life is life at all stages; it is not up to anyone to decide when to end it - that is up to God and God alone.
I’m still pondering this one. As far as I know, a newly conceived human being has no brain waves. At some point during embryogenesis, the nervous system develops to a point where brain activity is shown. Is the embryo ‘brain dead’ before that point? If so, abortion should be ok before that point.Ok - here is a question for all those who have posted who are “pro organ donation”.
How many “brain waves” does a newly conceived human being have?
I don’t think DNR’s violate Catholic teaching, provided that they essentially state that one does not wish to have extraordinary treatment provided when there is no hope of recovery. Catholic teaching has always provided that one need pursue only ordinary means.In relation to organ donation and whether someone is alive if they have brainwave activity or not; whether machines are keeping someone alive or not…we, as catholics are taught to help or fellow man as much as we can. Some argue that “one” is able to wake up from a coma or PVS. True, but to what quality of life. If I cease to be “me”, I believe myself to be spiritually dead. I am no longer able to pray, meditate on scripture, pray the rosary, receive communion, seek absolution (although I would probably not be committing a sins knowingly), or just give praise to God. If I cannot do those things, use my organs so someone else may be able to live on to continue to be able to prasie God.
Now another point to bring up. Catholic teaching and DNRs (Do Not Resuscitate), are they in violation?
I see your point but a fetus has not yet fully grown, been born, learned about God, learned about life…his/her life is just beginning and thus should never be ended with the exception to the risk of the life of the mother (my opinion).I don’t think DNR’s violate Catholic teaching, provided that they essentially state that one does not wish to have extraordinary treatment provided when there is no hope of recovery. Catholic teaching has always provided that one need pursue only ordinary means.
But I do have problems with defining a person to be dead when most organs are still functioning. In those cases, death is essentially redefined to refer only to the absence of certain brain functions rather than cessation of breathing and heartbeat.
Unborn children before the development of the neural system have no brainwaves. They are unable to pray, meditate on scripture or pray the rosary. Yet we do not arbitrarily define them as dead. Some define them as non-persons, although they cannot define them as non-humans. I fear that changing the definition of death to a functional one may at some point put us all in danger.
I am an organ donor. I take comfort in thinking that my last act may be to give the gift of life to someone else.