NowAgnostic
But, it’s evident that evolution is at odds with the Church’s simplistic view of things, as you document amply. Your argument is, the Church and evolution don’t mesh, therefore evolution is wrong…. evolution played a big factor in my decision to leave the Church.
You now have the opportunity to reconsider the fact that God in Jesus of Nazareth built His Church on Peter and so She can neither be “simplistic” nor erroneous in Her dogma and doctrine, despite the fallibility of even popes on matters of economics or science. If She did not exist, there would be no scientific method, no knowledge of intelligence in the development of the universe by atheists and scientists. If you really want to see a simpleton, examine Richard Dawkins’ floundering in a quagmire of self-deception and idiocy when exposed in
Answering The New Atheism (Dismantling Dawkins’ Case Against God) by Drs. Scott Hahn and Benjamin Wiker, Emmaus Road, 2008. The argument is simple: examine and subscribe to only what is shown to be factually based evidence in science; assent to the dogma and doctrine of Christ through His Church on faith and morals.
From
rtforum.org/lt/lt117.html:
‘Darwin knew that he did not have sufficient evidence to back his theory, and none has appeared since then, and yet within a little more than twenty years after 1859, Denton recalled, Darwin’s theory had become an “unchallenged dogma” among modern biologists and remains so to the present day. Darwin’s theory embodied the claim that all biological life on Earth had arisen from exclusively natural and random processes and not from any creative acts of God, but Darwin had no direct empirical evidence that large-scale evolution had ever occurred, and he was not able to point to a single bona fide case where natural selection had actually generated an evolutionary change of any kind, let alone a new species (Denton, ETC 62). Denton pointed out that, in the hierarchy of living biological species, one could continue citing almost ad infinitum complex defining characteristics of particular classes of organisms which are without analogy or precedent in any other part of the living kingdom and are not led up to in any way through a series of transitional structures" (ETC 107), and he went on to show that, if the hierarchic patterns themselves are suggestive of some kind of theory of descent, they do not tell us how the descent may have occurred or “whether the causal mechanism was Darwinian, Lamarckian, vitalistic or even creationist” ‘(ETC 155).
‘Denton continued his research for a dozen more years into the theory of evolution, and then, in 1998, brought out another outstanding work, entitled *Nature’s Destiny *[ND]. In this new book he continues to defend the theory of evolution and he continues to deny that it could have come about randomly and by chance. The difference from his earlier work is that he now steadfastly proclaims in a new and better way the intelligent design of the universe and of all biological species, which he had also defended in his earlier work as “a purely a priori induction based on a ruthlessly consistent application of the logic of analogy” ‘(ETC 341).
(ETC=
Evolution A Theory In Crisis)