Should female saints be doctors of the church?

  • Thread starter Thread starter TraditionalCath
  • Start date Start date
Status
Not open for further replies.
Interesting…which ones?
No saints in particular (that I’ve heard) just of the issue in general. Some (on both sides of orthodoxy) say it is, some say it’s not. I never really concerned myself with the issue until recently but have been busy studying other areas of the Faith that this particular issue was put on hold. Any references anybody has to offer would be a help, either way.🙂
 
The infallibility of canonisations is really a topic for another thread.

Suffice it to say that here’s what the CCC says on the matter:

828 By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God’s grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors.303

Sounds like a solemn teaching, intended to be binding on the whole of the Church for all times, on a matter of faith and morals (the state of the souls of the canonised) to me. Seems to fit the definition of infallible.
The only thing I really don’t like about the CCC (I still study it:) ) is that it isn’t always clear on what is binding and what isn’t. If you have any other reference on the issue I’d be greatful.
 
No saints in particular (that I’ve heard) just of the issue in general. Some (on both sides of orthodoxy) say it is, some say it’s not. I never really concerned myself with the issue until recently but have been busy studying other areas of the Faith that this particular issue was put on hold. Any references anybody has to offer would be a help, either way.🙂
Can I suggest reading this work of Fr. Faber:

An essay on beatification, canonization, and the processes of the congregation of rites

He answers affirmatively and I direct your attention particularly to page 121, though the rest is interesting and relevant…
 
Can I suggest reading this work of Fr. Faber:

An essay on beatification, canonization, and the processes of the congregation of rites

He answers affirmatively and I direct your attention particularly to page 121, though the rest is interesting and relevant…
The Church is infallible in the common doctrine of morals; the canonization of saints pertains to the common doctrine of morals, and so falls under the infallibility of the Church
pp. 122 from above quoted text.
 
Thank you Gregory, I have been offline for a few and just got your reply.

I guess, what I would ask at this point is how the Church defines a Doctor specifically.

I am not convinced that St Paul’s words are applicable here, in a direct sense.
I’m not that familiar with canon law and tend to not think theologically from a legalistic perspective. As a consequence I do not know what justification there is for declaring female teachers of men to be Doctors of the Church. Therefore, when St. Paul specially writes to the Church at Corinth I Corinthians 14

"33For God is not the author of confusion, but of peace, as in all churches of the saints.

34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church."

To me this would cause one pause before declaring a woman a Doctor of the Church. A Doctor of the Church is not one who pulls teeth or prescribes medicine (though a Doctor of the Church could do those things). A Doctor of the Church is one who teaches the Church by speech and writing what God wishes us to know.

I simply am not aware of the more recent justifications which I assume takes this passage into account. How has the Church interpreted this passage in such a way as to justify declaring women to be master teachers of the Church. I’m very willing to submit to the Church. As a teacher myself I wish to read the justification.

CDL
 
Thank you Gregory, I have been offline for a few and just got your reply.

I guess, what I would ask at this point is how the Church defines a Doctor specifically.

I am not convinced that St Paul’s words are applicable here, in a direct sense.
You seem to have a point here. I don’t think there are any set rules. Honorary Doctorates are awarded for all sorts of reasons. I think that is the case with Drs. of the Church. It is hard to argue that the thirty three have not contributed great things to the Church. Yet, I don’t think there is any set criterion for declaring someone to be a Dr. There are also many who are not Drs. that would ajudge to have contributed as much or more to the Church than some on the list. St. Benedict of Nursia comes to mind. What of St. Francis of Assisi? Or Pope Gregory VII? Or Pope Pius IX? Still the thirty three are certainly great examples for all of us.

I still believe that St. Paul’s admonision should and probably has been accounted for some place. I will keep searching.

CDL
 
You seem to have a point here. I don’t think there are any set rules. Honorary Doctorates are awarded for all sorts of reasons. I think that is the case with Drs. of the Church. It is hard to argue that the thirty three have not contributed great things to the Church. Yet, I don’t think there is any set criterion for declaring someone to be a Dr. There are also many who are not Drs. that would ajudge to have contributed as much or more to the Church than some on the list. St. Benedict of Nursia comes to mind. What of St. Francis of Assisi? Or Pope Gregory VII? Or Pope Pius IX? Still the thirty three are certainly great examples for all of us.

I still believe that St. Paul’s admonision should and probably has been accounted for some place. I will keep searching.

CDL
There are certain criteria, although I’m a bit hazy on this, the amount and nature of the spiritual writings left behind by the Doctors is one factor.

St Francis I know didn’t leave behind that much writing apart from his Rules and a few letters. And he had a real horror of worldly scholarship, which for the most part kinda sorta goes hand in hand with being a Church Doctor 🙂

St Dominic, similarly, IIRC. Both of these left the task of great scholarship to their Doctor successors, St Bonaventure and St Thomas Aquinas respectively.
 
bishop williamson is one of the 4 bishops consecrated without a papal mandate by arch bishop lefebvre. he is also excommunicated with the archbishop and the 3 other bishops. iam also extremely offended by his attitude. i polled people here because i want to see in a poll the stats here of how many agree or disagree with him.
Yet another reason not to give credence to SSPX. Until they rejoin the Church they will be nothing more than a neo protestant sect. I am often dumbfounded when people rejoice at how traditional and Catholic SSPX are. They have left the Church. They may look on the outside to be traditional and Catholic, as long as they are not part of the Church they are as misguided as any evangelical/protestant church. They are lost and we should all pray for them to return home.
:signofcross:
 
Yet another reason not to give credence to SSPX. Until they rejoin the Church they will be nothing more than a neo protestant sect. I am often dumbfounded when people rejoice at how traditional and Catholic SSPX are. They have left the Church. They may look on the outside to be traditional and Catholic, as long as they are not part of the Church they are as misguided as any evangelical/protestant church. They are lost and we should all pray for them to return home.
:signofcross:
That is true. Yet it doesn’t have anything to do with the poll.

CDL
 
That is true. Yet it doesn’t have anything to do with the poll.

CDL
Since the pollster asked us to state why we agree/disagree with Williamson, it’s quite relevant to point out that W is in schism and excommunicated as reason enough for one’s disagreement.
 
Quote:
Originally Posted by GregoryPalamas
That is true. Yet it doesn’t have anything to do with the poll.

CDL

Since the pollster asked us to state why we agree/disagree with Williamson, it’s quite relevant to point out that W is in schism and excommunicated as reason enough for one’s disagreement.

Truthfully NO —the OP wanted peoples opinion on whether females should be doctors of the Church—Not your or anyone elses opinion on the SSPX. But I guess any thread is free game to throw stones at the SSPX.

Quote=TraditionalCath
i wanted to see what everyone’s opinion on this is because of the hot topic on CAF here about sspx bishop williamson’s attitude towards it is. so here goes, cast your vote and feel free to comment, but please, keep it charitable
 
i wanted to see what everyone’s opinion on this is because of the hot topic on CAF here about sspx bishop williamson’s attitude towards it is. so here goes, cast your vote and feel free to comment, but please, keep it charitable:)
TC - I voted “Yes” since that is the teaching of the RC Church. My opinion on the subject needs no more formation than that fact.
 
TC - I voted “Yes” since that is the teaching of the RC Church. My opinion on the subject needs no more formation than that fact.
yup, agreed. i also voted yes. i cannot agree with williamson. why? because he is not in communion with rome and he is also excommunicated as well.

i honestly wish the sspx would come back to rome and become part of the church again. but there is to much opposition on their part from what i have gathered here, and on various other catholic sites.

its a shame you know? it really is. why can’t they just come home? why all this opposition on their part? why does the bishop have to have this attitude? obviously this attitude of his towards female doctors of the church is not inline with rome.

so that makes his “point” on the issue no point at all. he doesn’t have one. not in my opinion. i understand their need to want to preserve the priesthood, but honestly, i think since they have been away for so long that is it really possible for them to come back? i just don’t have the answers to that. i can only say that they’d have to submit to the pope. he is the rightful Vicar of Christ, and i understand that they recognize that, but what i dion’t understand is why would they willingly want to be separate from the Church? sigh…

another thread, another topic… oh well. 🤷
 
its a shame you know? it really is. why can’t they just come home? why all this opposition on their part? why does the bishop have to have this attitude? obviously this attitude of his towards female doctors of the church is not inline with rome.
The same may be asked of those opposing the Traditional Latin Mass.
 
well, iam not one of those people. not by a long shot.
Nor am I. Those who “oppose” the idea of the TLM remind me of those who opposed the change to the Mass in the vernacular; but in both cases, most register their un-ease within the confines of the Church and union with Rome. sspx is altogether different, having chosen schism.
 
Yet another reason not to give credence to SSPX. Until they rejoin the Church they will be nothing more than a neo protestant sect. I am often dumbfounded when people rejoice at how traditional and Catholic SSPX are. They have left the Church. They may look on the outside to be traditional and Catholic, as long as they are not part of the Church they are as misguided as any evangelical/protestant church. They are lost and we should all pray for them to return home.
:signofcross:
The SSPX bishops were excommunicated for being ordained against the Pope’s wishes, not for their teachings, which are nothing but Catholic. Why is so much credence given to Luther but none to Lefebvre? We’re not encouraged to pray for the return of the Orthodox or the Protestants but we have to pray for the SSPX to unite? (not that they left) What kind of hypocrisy is that?!
 
The SSPX bishops were excommunicated for being ordained against the Pope’s wishes, not for their teachings, which are nothing but Catholic. Why is so much credence given to Luther but none to Lefebvre? We’re not encouraged to pray for the return of the Orthodox or the Protestants but we have to pray for the SSPX to unite? (not that they left) What kind of hypocrisy is that?!
For almost as long as I can remember, we Roman Catholics have been praying for Christian unity and that includes the Lutherans.

To suggest that the Lefebvre pack did not (and does not still) teach that they (sspx) are above the laws of the Church and are free to ignore the warnings of the Pope is to suggest that they are not in error. They are in error and have chosen to remain so.
 
The SSPX bishops were excommunicated for being ordained against the Pope’s wishes, not for their teachings, which are nothing but Catholic. Why is so much credence given to Luther but none to Lefebvre? We’re not encouraged to pray for the return of the Orthodox or the Protestants but we have to pray for the SSPX to unite? (not that they left) What kind of hypocrisy is that?!
While they have not published any heretical material, thier actions are against the Catholic Church. They are on par with the Orthodox and should be prayed for. Those of the SSPX who remained in the Church are called FSSP.
 
Status
Not open for further replies.
Back
Top