Should I be Catholic or Orthodox?

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OrbisNonSufficit:
Abuses, however they are tolerated by those in power, remain abuses.
Well, which is it? Is it the teaching of the Catholic church that it is grave matter to be a pro-choice politician or not? Some say yes, others say no.
Yes, grave.

St. Pope John Paul II wrote in Evangelium Vitae:
I repeat once more that a law which violates an innocent person’s natural right to life is unjust and, as such, is not valid as a law. For this reason I urgently appeal once more to all political leaders not to pass laws which, by disregarding the dignity of the person, undermine the very fabric of society.
http://www.vatican.va/content/john-...s/hf_jp-ii_enc_25031995_evangelium-vitae.html
 
There is the case of Nancy Pelosi who claims to be a practicing Catholic and I don’t hear any bishop saying no. there are other cases.
Bishops are not required to judge someone like that. They could, but are not required to… especially if said person does not fall under their authority. On the other hand, abortion has been condemned. One can profess Buddha to be Holy Spirit and claim to be Orthodox- that does not make him Orthodox.
 
I am not Catholic because Orthodox are wrong or because Protestants are wrong. I am Catholic because I believe She is Church built by Christ upon Peter, and I believe She is right. No other religions, denominations or Churches play role in my choice of being Catholic.
Amen. The right reason to embrace a faith is because you believe it to be True and to be where God has led you. I believe in Orthodoxy because I believe she has preserved the same Spirit of the Apostolic Fathers of the Church, not because the Anglicans were busy engaging in a civil war in their communion, nor because the Baptists had put in a hipster indie folk band to replace their old time hymn sing. Seeking the Truth is highest and most approved criterion for embracing a Faith, because “seek and ye shall find”. Christ is Truth Incarnate and He will lead you to Himself and the best place to work out your salvation with fear and trembling.
One can profess Buddha to be Holy Spirit and claim to be Orthodox- that does not make him Orthodox.
Yes. That means he is no longer Orthodox but has fallen into delusion, and heresy.
 
I wouldn’t become Orthodox, because 1. only the Catholic Church has the fullness of faith 2. Orthodox church is in a big mess, in church governance and in what they believe 3. their canonization process is a joke. Local churches can decide to canonize their own saints, and a church in Russia even canonized Stalin!
 
  1. their canonization process is a joke.
Our Orthodox canonization process is based upon the early Church’s model of veneration/glorification. The Catholic Church until the 17th century had a very similar method of canonization.
Local churches can decide to canonize their own saints,
As could local Catholic diocese until the aforesaid 17th century.
and a church in Russia even canonized Stalin!
Source please? I find this one highly suspect as the Russians are very careful about who they canonize. Perhaps there are some schlock “icons” of Stalin, but painting someone in Byzantine style with a nimbus around his head does not equal canonization.
 
  1. Orthodox church is in a big mess, in church governance and in what they believe
A pretty broad statement! It seems to me that some Catholics get a lot more bent out of shape about the disputes amongst Orthodox churches than actual Orthodox Christians do.

I’d be curious to hear as to what you think is mess about what the Orthodox believe?
 
I am Catholic and the church has big messes also. We all need to pray for and love one another.
Exactly this. This is the mindset we all need if there’s any hope of restoring communion between the Catholic and Orthodox churches.
 
The reason why I say the Orthodox Church is a “mess” is because of 2 things: its structure and the recent schism happened within the Orthodox Church itself. Unlike the Catholic Church, the Orthodox Church doesn’t have a pope-like figure, and the patriarchs basically get to do whatever they want. Even though the Patriarch in Constantinople is supposed to be the “first among equals”, he doesn’t have any power over the other patriarchs. And the split between the Russian Orthodox Church and other Orthodox Churches in 2018 just made it worse. Correct me if I’m wrong, but outside that, I also find the canonization in the Orthodox Church overly casual, according to this statement from the Orthodox Church of America, which sounds to me that any church can basically canonize someone on their own:

https://www.oca.org/fs/canonization
 
Unlike the Catholic Church, the Orthodox Church doesn’t have a pope-like figure, and the patriarchs basically get to do whatever they want.
And yet, remarkably, the Orthodox have remained united in faith and liturgy. This despite the often rambunctious (and even embarrassing) nature of jurisdictional disputes we deal with.
And the split between the Russian Orthodox Church and other Orthodox Churches in 2018
Russia has only broken communion with Constantinople, not other churches.
I also find the canonization in the Orthodox Church overly casual
You’re free to hold your opinion.
according to this statement from the Orthodox Church of America, which sounds to me that any church can basically canonize someone on their own:
That’s not really accurate. Actual canonization is a function solely of the synod of bishops. This canonization formally recognizes and announces to the world that a particular individual is indeed a saint and worthy of veneration by all. That individual’s journey to canonization, however, starts with veneration at a very local level (i.e. the parish or monastery in which they carried out their ministry) that eventually spreads beyond the local level. At some point, the bishops will investigate the individual in order to make a determination on canonization.

The article you point to really isn’t the “how to” description so much as a reflection on canonization and sainthood upon the occasion of the canonization of St. Herman of Alaska.
 
The reason why I say the Orthodox Church is a “mess” is because of 2 things: its structure and the recent schism happened within the Orthodox Church itself.
True. It is a mess, but the Church (East and West) has always been “a mess” throughout her earthly battle, whether against heresies, or schisms, or tumults, or wars, or plagues, or persecutions. While in this world, the Church remains Militant and yet Triumphant, ever battling under the banner of her Immortal King and God.
I also find the canonization in the Orthodox Church overly casual, according to this statement from the Orthodox Church of America, which sounds to me that any church can basically canonize someone on their own
Here is how canonization has worked in the Roman Church, it is a worthwhile read: (Please note that canonization was not reserved solely to the Bishop of Rome until 1634 A.D., at which point the practice changed from recognition by local council to recognition by the Holy See. The Orthodox practice the older, pre-1634 practice which reserves public liturgical glorification to the Synod of Bishops of the local autocephalous church).

https://www.newadvent.org/cathen/02364b.htm
 
I also find the canonization in the Orthodox Church overly casual, according to this statement from the Orthodox Church of America, which sounds to me that any church can basically canonize someone on their own:
There are many examples of “questionable” processes of canonization of Latin saints as well, speed with which they are canonized etc. There was some controversy over the speed with which Pope St Pius X was canonized, as you know.

There are those who question the many beatifications and canonizations Pope John Paul II. The Pope also sped up the process of Faustina Kowalska who, lo and behold, was from his Archbishopric of Cracow. I don’t hear any RC’s complain about that.

During the canonization of the Carmelite Martyr, St Raphael Kalinowski, the Papal sermon tended to centre around a Polish patriotic theme, according to some American Carmelites who attended the ceremony in Rome. No one complained beyond that.

The fact that the Pope, as a Pole, has beatified and canonized more Polish saints that ever in Poland’s history - I wonder if his Polish background has ANYTHING to do with that? Would that number have entered the calendar without a Polish Pope? Yet, you have said not one word about that nor did you put “saints” or “catholic” in parentheses as you did for “orthodox” which you spelled with a small “o.”

ZP
 
He’d better not be canonized. He was responsible for the deaths of millions of Ukrainian Greek Catholics, Orthodox, and pretty much anyone who disagreed with him.
 
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