J
jmcrae
Guest
St. Paul was not forbidding the Church from having holy days of obligation, or days of fasting and prayer - he had no authority to do that.You still didn’t answer my question fully. How does Romans 14:5-10 not forbid holy days of obligation, and judging the faithful if we don’t abstain from meat on certain days?
Rather, St. Paul was forbidding individuals from adding extra burdens to one another (for example, in our own times, there are those who, in their zeal for fasting and praying, will command other people to fast and abstain from meat on every Wednesday and Friday of the year, or else they will tell you that you must pray a Rosary every day for the conversion of Russia, or that you must do this Novena, or that Novena) - St. Paul is speaking to these kind of people, to remind them that as individuals, we do not have the authority to bind one another’s consciences - but the Church of St. Paul’s time certainly had the concept of penance and fasting, and there were certainly days set aside for the whole Church to do that, and St. Paul was certainly not undermining the Church’s authority to set aside these days of communal fasting and prayer, and days for the whole Church to come together for Mass and Holy Communion (Sundays and holy days of obligation).
It is the Church that has been given the authority by Christ to bind and loose our consciences - not various individuals, no matter how pious and holy they may be.
I hope this clarifies it for you.