Should I return to the Catholic faith?

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Thank you all. My approach to the Bible has been the historic critical method. That is why I fell into and still kind of am in liberal theology. I do know the Church fathers. I know what they taught. We must understand that Christianity did evolve rapidly throughout the first century. I think I will go talk to a priest about this.
 
I don’t see how you can say that, and also say that you don’t see where Jesus claimed to be God.🤷

An answer to prayer already! 😃
I accept Jesus as God, but he never claimed it anywhere. If you’re going to use the gospel of John I’ll just say that it is probably more theological than actually historical.
 
I accept Jesus as God, but he never claimed it anywhere. If you’re going to use the gospel of John I’ll just say that it is probably more theological than actually historical.
Its both.

Pope Benedict XVI seems to favor the historical accuracy of John’s Gospel over the others, especially with regards to the Passion.

Jesus identifies his divinity in John’s Gospel;
Abraham your father rejoiced to see my day; he saw it* and was glad. So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?”* 58* Jesus said to them,i “Amen, amen, I say to you, before Abraham came to be, I AM.” John 8:58
God told Moses to tell the people, “I AM.”

From the footnotes in the New American Bible
Came to be, I AM: the Greek word used for “came to be” is the one used of all creation in the prologue, while the word used for “am” is the one reserved for the Logos.
Jim
 
Its both.

Pope Benedict XVI seems to favor the historical accuracy of John’s Gospel over the others, especially with regards to the Passion.

Jesus identifies his divinity in John’s Gospel;

God told Moses to tell the people, “I AM.”

From the footnotes in the New American Bible

Jim
I would say it has a little more history to it than we credit it for. But still mostly theological. That is the position of N.T Wright. It just seems more theological as well. If we compare it to the Johannine epistles we can see this. A lot of the same poetic philosophical language is used. Also, there seems to be some external clues in some of the very early Church fathers that this was theological since there were problems with Gnostics at the time. For example, we find in Ignatius of Antioch Letter to the Smyrnaeans, "They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. But it were better for them to treat it with respect, that they also might rise again. It is fitting, therefore, that you should keep aloof from such persons, and not to speak of them either in private or in public, but to give heed to the prophets, and above all, to the Gospel, in which the passion [of Christ] has been revealed to us, and the resurrection has been fully proved. But avoid all divisions, as the beginning of evils." We then find in John, which was written around the same time period as this, a long discourse by Jesus on the Eucharist in John chapter 6. And some of Jesus’s disciples desert him. The author was trying to make it clear in this chapter that the Eucharist is truly Jesus and that Jesus is truly human giving his flesh as food, but some of the so called followers of Jesus [Gnostics] deny this.
 
I would say it has a little more history to it than we credit it for. But still mostly theological. That is the position of N.T Wright. It just seems more theological as well. If we compare it to the Johannine epistles we can see this. A lot of the same poetic philosophical language is used. Also, there seems to be some external clues in some of the very early Church fathers that this was theological since there were problems with Gnostics at the time. For example, we find in Ignatius of Antioch Letter to the Smyrnaeans, "They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. But it were better for them to treat it with respect, that they also might rise again. It is fitting, therefore, that you should keep aloof from such persons, and not to speak of them either in private or in public, but to give heed to the prophets, and above all, to the Gospel, in which the passion [of Christ] has been revealed to us, and the resurrection has been fully proved. But avoid all divisions, as the beginning of evils." We then find in John, which was written around the same time period as this, a long discourse by Jesus on the Eucharist in John chapter 6. And some of Jesus’s disciples desert him. The author was trying to make it clear in this chapter that the Eucharist is truly Jesus and that Jesus is truly human giving his flesh as food, but some of the so called followers of Jesus [Gnostics] deny this.
I guess I’m not following your point here ?

Anyway, are you aware that Ignatius of Antioch and Polycarp, disciples of St John, were the auditors of John’s Gospel ?

Jim
 
I guess I’m not following your point here ?

Anyway, are you aware that Ignatius of Antioch and Polycarp, disciples of St John, were the auditors of John’s Gospel ?

Jim
I’m saying Johns gospel was probably written for orthodox Christians to help battle Gnostics.

Also, that’s speculation. I take Fr. Raymond Browns view that the Johannine community wrote it. They were a hypothetical group of Jewish Christians in asia minor who probably were expelled from the regular Jewish synagogues for their high Christology. This seems a little more probable than your proposition.
 
Should I return to the Catholic Church? Should I talk to a Priest first and get advice about this?
You mentioned you grew up Catholic and left because you didn’t agree with everything. I have to reiterate Petaro’s suggestion on finding a priest 'of some ‘intellect’ to talk to. I was able to fill in all the holes in my flawed spiritual upbringing by studying with a patient, and brilliant Eastern Orthodox monk: church history, Bible study with early church father’s commentaries, etc. Major problem for me converting to EO, I would not abandon my thoughts on the supremacy of the Pope. I believe someone has to be in charge.

I did manage to find an equally brilliant but not as patient Eastern Catholic priest. I tried several versions of rcia at several parishes where talking to a priest was impossible. I hate that it is set up that way. I pray you find your way.
 
I’m saying Johns gospel was probably written for orthodox Christians to help battle Gnostics.

Also, that’s speculation. I take Fr. Raymond Browns view that the Johannine community wrote it. They were a hypothetical group of Jewish Christians in asia minor who probably were expelled from the regular Jewish synagogues for their high Christology. This seems a little more probable than your proposition.
OK I got it.

Jim
 
I’m saying Johns gospel was probably written for orthodox Christians to help battle Gnostics.

Also, that’s speculation. I take Fr. Raymond Browns view that the Johannine community wrote it. They were a hypothetical group of Jewish Christians in asia minor who probably were expelled from the regular Jewish synagogues for their high Christology. This seems a little more probable than your proposition.
I’d just like to interject here the fact that it isn’t up to us to agree or disagree with Church teachings based on any theologians’ ideas about anything. The Church is very well aware of all these arguments for and against everything you can name, but the decisions regarding what is authentic Church teaching and what isn’t is up the Magisterium. We have no good reason to doubt John wrote his Gospel, none at all except for speculations by some with very pointed agendas. Do get your head out of such writings and into the Gospel itself. Catholicism is to be practiced not picked apart in order to find out what God “really” wanted us to know/do. We know what we are to do, we are simply to do it.

Do you think Jesus wouldn’t have corrected the Sanhedrin’s “mistaken” idea that he claimed to be the Son of God since it meant his life? Jesus most certainly made it clear that he is the I AM. The Scriptures weren’t given to us to determine doctrine for ourselves, it was given to us to aid us in our journey with and to God. Do stop trying to be your own Magisterium and trust the Church Christ founded upon the Apostles and their successors. 🙂 The devil loves to prey on our pride, our need to be in control of everything. Don’t let him manipulate you like that. Be reconciled to Christ’s Church and you will have peace, assurance of God’s graces, and plenty to challenge you just living out your Catholic faith.
 
I’d just like to interject here the fact that it isn’t up to us to agree or disagree with Church teachings based on any theologians’ ideas about anything. The Church is very well aware of all these arguments for and against everything you can name, but the decisions regarding what is authentic Church teaching and what isn’t is up the Magisterium. We have no good reason to doubt John wrote his Gospel, none at all except for speculations by some with very pointed agendas. Do get your head out of such writings and into the Gospel itself. Catholicism is to be practiced not picked apart in order to find out what God “really” wanted us to know/do. We know what we are to do, we are simply to do it.

Do you think Jesus wouldn’t have corrected the Sanhedrin’s “mistaken” idea that he claimed to be the Son of God since it meant his life? Jesus most certainly made it clear that he is the I AM. The Scriptures weren’t given to us to determine doctrine for ourselves, it was given to us to aid us in our journey with and to God. Do stop trying to be your own Magisterium and trust the Church Christ founded upon the Apostles and their successors. 🙂 The devil loves to prey on our pride, our need to be in control of everything. Don’t let him manipulate you like that. Be reconciled to Christ’s Church and you will have peace, assurance of God’s graces, and plenty to challenge you just living out your Catholic faith.
Great exhortation Della.

I have been thinking about this since reading the thread yesterday. I realized that it does not matter to me if John wrote the Gospel by his own hand, or if his disciples wrote what he taught to the “Johanine Community” that is speculated to have written it. The bottom line is that the gospel makes it clear that Jesus claimed to be God, and this is what the Apostle taught to the disciples. Even if all of the Johanine writings are excluded, there are still many NT references to this belief of the Apostles.
 
Great exhortation Della.
:tiphat:
I have been thinking about this since reading the thread yesterday. I realized that it does not matter to me if John wrote the Gospel by his own hand, or if his disciples wrote what he taught to the “Johanine Community” that is speculated to have written it. The bottom line is that the gospel makes it clear that Jesus claimed to be God, and this is what the Apostle taught to the disciples. Even if all of the Johanine writings are excluded, there are still many NT references to this belief of the Apostles.
Indeed, the same can be said for any of the Church’s teachings re: their scriptural underpinnings, yes? Picking it all apart isn’t the best way to discover its meaning, rather living it is. Theology is best left to theologians. For us average lay people trusting in Christ and his Church is best for our souls, our happiness, and our call to be perfected in God’s love. That is our duty and our charism.
 
I’d just like to interject here the fact that it isn’t up to us to agree or disagree with Church teachings based on any theologians’ ideas about anything. The Church is very well aware of all these arguments for and against everything you can name, but the decisions regarding what is authentic Church teaching and what isn’t is up the Magisterium. We have no good reason to doubt John wrote his Gospel, none at all except for speculations by some with very pointed agendas. Do get your head out of such writings and into the Gospel itself. Catholicism is to be practiced not picked apart in order to find out what God “really” wanted us to know/do. We know what we are to do, we are simply to do it.

Do you think Jesus wouldn’t have corrected the Sanhedrin’s “mistaken” idea that he claimed to be the Son of God since it meant his life? Jesus most certainly made it clear that he is the I AM. The Scriptures weren’t given to us to determine doctrine for ourselves, it was given to us to aid us in our journey with and to God. Do stop trying to be your own Magisterium and trust the Church Christ founded upon the Apostles and their successors. 🙂 The devil loves to prey on our pride, our need to be in control of everything. Don’t let him manipulate you like that. Be reconciled to Christ’s Church and you will have peace, assurance of God’s graces, and plenty to challenge you just living out your Catholic faith.
Actually, we do have very good reason to think John has not written the gospel of John. We have loads of internal and external evidence. John is mostly theological, not historical. And that is it. Indeed, one cannot simply interpret scripture on his own. He needs help. I have not simply interpreted the scriptures on my own. I have had much guidance, much help from many other biblical theologians. Many well educated and well respected scholars. Many who agree on the same things. One of them was even a Catholic priest. His name was Fr. Raymond Brown.
 
:tiphat:

Indeed, the same can be said for any of the Church’s teachings re: their scriptural underpinnings, yes? Picking it all apart isn’t the best way to discover its meaning, rather living it is. Theology is best left to theologians. For us average lay people trusting in Christ and his Church is best for our souls, our happiness, and our call to be perfected in God’s love. That is our duty and our charism.
Every Christian is a theologian.
 
I’d just like to interject here the fact that it isn’t up to us to agree or disagree with Church teachings based on any theologians’ ideas about anything. The Church is very well aware of all these arguments for and against everything you can name, but the decisions regarding what is authentic Church teaching and what isn’t is up the Magisterium. We have no good reason to doubt John wrote his Gospel, none at all except for speculations by some with very pointed agendas. Do get your head out of such writings and into the Gospel itself. Catholicism is to be practiced not picked apart in order to find out what God “really” wanted us to know/do. We know what we are to do, we are simply to do it.

Do you think Jesus wouldn’t have corrected the Sanhedrin’s “mistaken” idea that he claimed to be the Son of God since it meant his life? Jesus most certainly made it clear that he is the I AM. The Scriptures weren’t given to us to determine doctrine for ourselves, it was given to us to aid us in our journey with and to God. Do stop trying to be your own Magisterium and trust the Church Christ founded upon the Apostles and their successors. 🙂 The devil loves to prey on our pride, our need to be in control of everything. Don’t let him manipulate you like that. Be reconciled to Christ’s Church and you will have peace, assurance of God’s graces, and plenty to challenge you just living out your Catholic faith.
AMEN, Very well said, your sooo right, “Catholicism is to be practiced not picked apart in order to find out what God “really” wanted us to know/do. We know what we are to do, we are simply to do it.” And I would add, to TRUST GOD. God Bless, Memaw
 
Actually, we do have very good reason to think John has not written the gospel of John. We have loads of internal and external evidence. John is mostly theological, not historical. And that is it. Indeed, one cannot simply interpret scripture on his own. He needs help. I have not simply interpreted the scriptures on my own. I have had much guidance, much help from many other biblical theologians. Many well educated and well respected scholars. Many who agree on the same things. One of them was even a Catholic priest. His name was Fr. Raymond Brown.
Simply because someone takes up the profession of theologian or is ordained doesn’t confer on him or her any special authority to decide matters of faith and morals. It simply doesn’t. 🙂 So, have you read theologians who have evidence for John’s authorship? Or are you simply accepting what you already want to believe?

And no, John’s Gospel is not to be interpreted as “mostly theological” in order to dismiss it’s content. Certainly it is theological, so are all the other Gospels. It is a true telling of Christ’s life and mission as St. John was inspired to write about it. It’s to be read literarily, not merely theologically or historically. The critical-historical method has many flaws, primary being that it denies the miraculous, therefore anything theologically miraculous and/or miraculous must be explained away as unhistorical or theologically questionable. Not a good basis for discovering truth in any document–to first deny the very premise for its writing and then proceed to make the idea that isn’t reliable appear true.

I have done a bit of study too; I have a B. A. in Bible. I see no good reason, interiorly or exteriorly, to reject John’s authorship. If by rejecting his authorship you are giving yourself permission to disbelieve in Christ’s two natures, then it is doing you a great disservice. Ask yourself why some theologians find in necessary to question John’s authorship. What agenda is behind it? To advance the faith? Hardly.

And no, we are not all our own theologians. Christ founded a Church with a hierarchy of authority. To use a secular, if poor comparison, it’s like the US Supreme Court (which has earthly, but no divine authority). The USSC decides constitutional matters because that is its authority under our form of government. You and I do not make those decision for the country. In the case of the Magisterium, they make decisions on matters of faith and morals for all Catholics. That is their charism given to them by Christ. St. Paul and others wrote about obedience to proper authority established by God. We are to bow to that authority trusting in the God who gave it to them, not in those without that authority even if they are theologians, or ourselves.
 
Actually, we do have very good reason to think John has not written the gospel of John. We have loads of internal and external evidence. John is mostly theological, not historical. And that is it. Indeed, one cannot simply interpret scripture on his own. He needs help. I have not simply interpreted the scriptures on my own. I have had much guidance, much help from many other biblical theologians. Many well educated and well respected scholars. Many who agree on the same things. One of them was even a Catholic priest. His name was Fr. Raymond Brown.
It is good you are studying and searching thephilo but you may not do well with Catholicism because we are expected to submit to the Church’s interpretation of scripture.

“Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.” James 1:21

"Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you."Hebrews 13:17

As Della has said, it is our responsibility to receive and live what has been handed down to us, not recreate the once for all divine deposit of faith to suit our own percpetions, however sincere they may be.
 
It is good you are studying and searching thephilo but you may not do well with Catholicism because we are expected to submit to the Church’s interpretation of scripture.

“Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.” James 1:21

"Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you."Hebrews 13:17

As Della has said, it is our responsibility to receive and live what has been handed down to us, not recreate the once for all divine deposit of faith to suit our own percpetions, however sincere they may be.
Yes, Catholics are not theological “Lone Rangers” who ferret out theological truths for ourselves. Neither are we puppets or slaves. Rather, we freely consent to the Church’s teachings since we trust in Christ, who established his Church to preach, teach and baptize in his name. Every Sunday we recite one of the Creeds, again affirming our beliefs which the Church formulated in them. We are not “people of the book” as many of our Protestant brethren are. We are people of Christ’s “one, holy, catholic, and apostolic church.”
 
When we obey legitimate authority we are truly free!

The rebellion and disobedience required the Incarnation of the Second Person of the Blessed Trinity to set things aright for us…if we follow Jesus Christ Our Lord all will be well.
 
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