Should Latin mass be brought back?

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It is also as toxic, or worse, to tear down the EF, and those who like it, to give ‘superiority’ to the OF. And while most of the comments tend to be balanced and reasonable to start with, there has been far more of a push, again especially in the last 5 or so years, where those ‘Toxic’ people on the fringe who have torn down the OF have by and large remained the same, numbers wise, and the same comments wise, while the number of people who have made disparaging ranging to insulting comments of the EF and the people who even dare to say that, while they attend the OF, approve of the OF, like the OF, they would like to see the EF, or think it would be good to have more places offer it (not in place of the OF, but in addition to) have steadily and rapidly increased.

Honestly, that’s what surprises me the most, that when some individual comes on saying that they would like to go to an EF or have it more widely available, that people don’t just say, “Yes, that’s nice” or "Oh, OK’.

Because let’s face it. When there is a perfectly neutral statement like that, the logical, normal response would be either, “Yeah, me too”, or “Well, not my style but whatever”; either an agreement or a neutral return response.

I simply can’t understand why so often a neutral response is met with a judgmental and ‘offensive’ (meaning, ‘on the attack’, not ‘repugnant’), “You would? How come? Isn’t the OF good enough for you?” or "the LATIN Mass, why would any normal person want something they don’t understand? Something old? Something that was replaced with something better? Something Pope Francis is condemning? " Etc.

Again, I know that people tend to respond to what they ‘think’ is said more than what is actually said, but I also think, on these forums especially, it has been brought up enough, and by responsible, reputable people (not just by ‘firebrands’ like me) that there has been a overly condemnatory tone to people even saying, "I’d like to go to a Latin Mass’, nothing more, nothing less. . . and you know, you would never hear people saying that if somebody said, “I’m interested in French culture, and I’d love to go to a French Mass” or, “I’m not a teen, but the only Mass I can get to is Lifeteen, and I’ve enjoyed it”, or “The Church nearest to me has OK music but the one 10 miles away has praise and worship and I would really like to go to that”, the kind of remarks you hear for "Latin Mass’. You wouldn’t hear, “Why would you want to hear Mass in FRENCH if you don’t speak it yourself?” or “Why go to a Mass geared for teens if you aren’t one” or “you should go to the Mass closest to you, the music isn’t important”, and if you DID, there’d be a quick response from other posters to “ignore the rigid person, you should have a choice to attend a Mass you like”.

WHY then is the Latin Mass somehow the One Mass that people ‘shouldn’t like?’
 
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I and MANY others believe such would be a boom & a boost to the salvation of Souls.

Take for example that pre- Vatican II, priestly vocations were more than plentiful.

Pray very much
Patrick
 
I don’t recall anything ‘toxic’ about what the OP said.
Well lets see here poche. Below is the OP.

A lecture about how Luther and Calvin would rejoice with the OF
The OF is protestant.

Yea – that’s toxic in the making.
Okay it never went away. But I am in a young adult catholic group, and I can tell you right now there is an interest in the Tridentine Mass. Actually one time we had a lecture about how Luther and Calvin would be rejoicing at the new Ordinary form of Mass.

Young people love the sacredness of the Tridentine Mass which was on existence from 1570-1970 as the ordinary form . And I am in agreement. I feel like the second Vatican council appeased to make Catholicism more like Protestantism. Who knows why. But going to an Anglican mass is basically the same as Catholic mass now . We should learn from our Eastern Orthodox brethren to stay true to the tradition.
 
The OP said that he had no access to the Traditional Latin Mass. I think what he sees is a lack of reverence and respect at the masses that he attends.
By authenticity I also mean respect and reverence that this person may feel is lacking at the masses that he has been attending.
 
I and MANY others believe such would be a boom & a boost to the salvation of Souls.

Take for example that pre- Vatican II, priestly vocations were more than plentiful.

Pray very much
Patrick
Vocations are also plentiful at Lifeteen Parishes. It’s about being engaged and wanting your faith, not simply a result of the form of the Mass.
 
I am Byzantine Catholic and we have our Tabernacle on the Holy Table. I noticed that in the Eucharisticum Mysterium of 1967 is the logic for the current Latin practice (which does not apply to the Byzantine). Note that the Byzantine Catholic Churches do not have the Latin practice of Eucharistic Adoration.
55. A Tabernacle on an Altar where Mass is Celebrated with a Congregation

In the celebration of Mass the principal modes of worship by which Christ is present to His Church116 are gradually revealed. First of all, Christ is seen to be present among the faithful gathered in His name; then in his Word, as the Scriptures are read and explained; in the person of the minister; finally and in a unique way (modo singular) under the species of the Eucharist. Consequently, because of the sign, it is more in keeping with the nature of the celebration that the Eucharistic presence of Christ, which is the fruit of the consecration and should be seen as such, should not be on the altar from the very beginning of Mass through the reservation of the sacred species in the tabernacle.
 
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Friend, while both way’s are Jesus /GOD

Receiving on the tongue is “RECEIVING GOD”

Which do you suppose is more acceptable to GOD?

Blessings,
Patrick
 
I receive Jesus in my hand, too.
He doesn’t magically stop being Jesus just because I choose to receive in the hand.
This pitting one form over the other- whether it is Mass, or how one receives Holy Communion must stop!
I am sure the Devil is loving every minute of it!!
 
Thank YOU!

It ought to be hard to argue with you’re logic and truth!

May God continue to fortify and guide you,

Patrick
 
Yes and Eucharisticum Mysterium was in 1977, after Vatican II, winch gave the reasoning that it was better that “the Eucharistic presence of Christ, which is the fruit of the consecration and should be seen as such, should not be on the altar from the very beginning of Mass”.
 
Actually many priests have commented to me that under previous “rules”, there were plenty of young priests.

But after Vatican II, particularly, the number of ordinations declined dramatically.
 
With the result that 99 and 44/100 of people entering and leaving the church fail to genuflect toward the tabernacle for some reason - which is a mystery to me. If Christ is in the Blessed Sacrament in the church (even in a side chapel), we need to acknowledge His presence for our own good and His glory.
 
Actually many priests have commented to me that under previous “rules”, there were plenty of young priests.

But after Vatican II, particularly, the number of ordinations declined dramatically.
Multiple reasons could be causing this, one of which is simply the world we live in. More and more people are tempted or simply enjoy (for lack of a better term) what “the world” has to offer in this day and age. Plus other factors as well.

Also, the process to become a priest is much, much different than it used to be. I’ve heard some stories about the current process, and frankly I’m surprised we have any new priests after finding out some of the hoops that need to be jumped through.
 
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The statement is “the Eucharistic presence of Christ, which is the fruit of the consecration and should be seen as such” which means the presence should be believed (the opinion) as the fruit of the consecration.
Reverso
6 seen
verb If you see someone or something as a certain thing, you have the opinion that they are that thing.
http://dictionary.reverso.net/english-synonyms/seeing
 
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The Novus Ordo Mass should be replaced with the Tridentine in Vernacaular.
 
They had that chance. Obviously, Rome did not agree with that stance.
 
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The Tridentine Mass is a thousand years old. The Novus Ordo is not and is basically a failed experiment. It is valid / licit but every atheist I end up running into was either raised Protestant or Novus Ordo.
 
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