J
JohnCWalker
Guest
I do walk in the same shoes as these parents as I not only have a daughter in a similar condition, but mine is in a worst state, will be more difficult to care for at home, and I have second child with special needs as well to care for.
However, objective morality cannot simply use circumstances to justify an immoral act. The Church teaches that it is an “error judge the morality of human acts by considering only the intention that inspires them or the circumstances which supply their context.” (CCC, 1756)
These medical interventions are addressed by the Church and “[e]xcept when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.” (CCC, 2297). “Therapeutic” is “of or pertaining to the treating or curing of disease; curative.” (Dictionary.com, 2007).
First, these medical interventions DO NOT treat her disease, but attempt to alleviate a social defect in our inability to adequately support this family in their home care of this child (which is the goal specified in the cited Pediatrics and Adolescence Medicine Journal). Her brain dysfunction is a consequence of original sin and should be treated, but her normal growth is part of the grand design of the human body.
Second, the parents admit in the blog itself that their reasoning is “intuitive” and that “we do not know of a study to reference that provides us with an objective and quantitative understanding of these benefits.” (Ashley Treatment, 2007). Even the abstract of the one medical journal cited only hypothesizes a benefit (“home care”), but establishes no quantitative framework to provide a statistical justification for such a medical intervention. (Arch Pediatr Adolesc Med, 2007).
Third, while I’m not a theologian, I would argue that these acts commit the gnostic heresy that implies we are spiritual creatures merely trapped in our bodies. While 70% of Americans claim to be Christian, they often forget that we believe in a physical resurrection. Humans are both physical and spiritual creatures, incomplete without the other, and to deliberate mutilate the physical is to rob one of the inherit dignity as a complete human person.
Finally, it comes to no surprise that the parents now feel like “heroes” after receiving the number of public comments that they were “courageous” (Ashley Treatment, 2007). This is pure doublespeak to assign courage to indviduals who 1. only made this public after they committed the sin (and only because of a research article) and 2. continue to remain anonymous. They are hiding just as Adam and Eve did in the garden after eating from the forbidden tree.
Lexico Publishing Group, LLC. (2007). therapeutic. Retrieved January 6, 2007 from dictionary.reference.com/search?r=2&q=therapeutic.
Anonymous. (January 3, 2007). The Ashley Treatment. Retrieved January 6, 2007 from ashleytreatment.spaces.live.com.
Gunther, Daniel F. and Diekema, Douglas S. (2006). Attenuating Growth in Children With Profound Developmental Disability. Retrieved January 6, 2007 from archpedi.ama-assn.org/cgi/content/short/160/10/1013.
However, objective morality cannot simply use circumstances to justify an immoral act. The Church teaches that it is an “error judge the morality of human acts by considering only the intention that inspires them or the circumstances which supply their context.” (CCC, 1756)
These medical interventions are addressed by the Church and “[e]xcept when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.” (CCC, 2297). “Therapeutic” is “of or pertaining to the treating or curing of disease; curative.” (Dictionary.com, 2007).
First, these medical interventions DO NOT treat her disease, but attempt to alleviate a social defect in our inability to adequately support this family in their home care of this child (which is the goal specified in the cited Pediatrics and Adolescence Medicine Journal). Her brain dysfunction is a consequence of original sin and should be treated, but her normal growth is part of the grand design of the human body.
Second, the parents admit in the blog itself that their reasoning is “intuitive” and that “we do not know of a study to reference that provides us with an objective and quantitative understanding of these benefits.” (Ashley Treatment, 2007). Even the abstract of the one medical journal cited only hypothesizes a benefit (“home care”), but establishes no quantitative framework to provide a statistical justification for such a medical intervention. (Arch Pediatr Adolesc Med, 2007).
Third, while I’m not a theologian, I would argue that these acts commit the gnostic heresy that implies we are spiritual creatures merely trapped in our bodies. While 70% of Americans claim to be Christian, they often forget that we believe in a physical resurrection. Humans are both physical and spiritual creatures, incomplete without the other, and to deliberate mutilate the physical is to rob one of the inherit dignity as a complete human person.
Finally, it comes to no surprise that the parents now feel like “heroes” after receiving the number of public comments that they were “courageous” (Ashley Treatment, 2007). This is pure doublespeak to assign courage to indviduals who 1. only made this public after they committed the sin (and only because of a research article) and 2. continue to remain anonymous. They are hiding just as Adam and Eve did in the garden after eating from the forbidden tree.
References
Unisted States Catholic Conference, Inc. (1994). English translation of the Catechism of the Catholic Church. Washington, DC: United States Catholic Conference.Lexico Publishing Group, LLC. (2007). therapeutic. Retrieved January 6, 2007 from dictionary.reference.com/search?r=2&q=therapeutic.
Anonymous. (January 3, 2007). The Ashley Treatment. Retrieved January 6, 2007 from ashleytreatment.spaces.live.com.
Gunther, Daniel F. and Diekema, Douglas S. (2006). Attenuating Growth in Children With Profound Developmental Disability. Retrieved January 6, 2007 from archpedi.ama-assn.org/cgi/content/short/160/10/1013.