Yesterday’s readings brought to my attention again the importance of the unity of the body and how it is incomplete without its members. While the reference in Corinthians is used as a metaphor to describe the importance of each member of the body of Christ, it is no less applicable in its true form in describing the unity of the physical body:
For the body does not consist of one member but of many. If the foot should say, 'Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’ On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so adjusted the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. (Ignatius RSV-CE, 1 Cor 12: 14-26)
We must not forget that “[m]an, though made of body and soul, is a unity. Through his very bodily condition he sums up in himself the elements of the material world. Through him they are thus brought to their highest perfection and can raise their voice in praise freely given to the Creator. For this reason man may not despise his bodily life. Rather he is obliged to regard his body as good and to hold it in honor since God has created it and will raise it up on the last day.” (CCC 364)
This obligation would be even more serious for someone charged with the responsibility for the care of someone else’s body.
The body, while it will temporarily die, will be eternally immortal after the resurrection. Hence, the care and respect of the body cannot be in the context that it is mortal, but eternal. Non-therapeutic amputations, sterilizations, and mutilations of the body deny respect for this truth.