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Apache75
Guest
Why waist good tax payers money?
For his life. For his soul. Jesus paid His Blood for that teen’s chance at salvation. Money is too insignificant in comparison to any of these things for me to consider it a waste.Why waist good tax payers money?
Is this really something you would say to Jesus’ face?Why waist good tax payers money?
Yes. They can. If they determine that other, more primary, considerations, necessitate the use of capital punishment.The judge and jury determine that the penal system can effectively protect society from Frank. May the judge and jury morally sentence Frank to death?
I think so. It prevented him from committing the same crime again. And it may have deterred others from doing the same.Was anything really accomplished by McVeigh’s death?
We are protecting more innocent children from being gunned down. These school children did nothing to deserve a vicious and horrible death.My point, is that all of you who are making a case for this mn to be put to death should imagine yourelf making the case to Jesus!
It is right because it may act as a deterrent to others. It is important to protect innocent schoolchildren who are going to class, trying to improve their education.But I don’t see nothing wrong with the death penalty for those who commit serious crimes like the young man that killed those 17 souls.
Well, granted, it is pre-meditated, but the question is whether it is murder.I selected No because I believe the death penalty is premeditated murder.
Since I was not there during this time I can only answer from the things I have read. Everything I have read shows that the Church was truly remorseful and sorry for the things that happened during that shameful period in the churches history. Since we can’t change the past we as a church have learned from it and changed practices and also I would like to think over time we change and for the better. This is my option.Was that true even during the time of the Inquisition? Or has the teaching changed since that time?
Again, this is only going to be my option on this matter. I think there are times when a Nation has to go into war in order to 1.) save their nation and 2) protect the innocent. But, that being said I do believe that everything should be tried before war is agreed upon. But personally I am against Wars and I also think that every Nation should dispose of all nuclear weapons.if you are pro-;life can you favor war and the use of nuclear weapons in war?
I agree with you on that.But personally I am against Wars and I also think that every Nation should dispose of all nuclear weapons.
You interpret 2267 as saying capital punishment may not be applied unless it is necessary for protection. Pius was very clear in saying that protection from the individual was not the primary objective of punishment.As 2267 does not teach that no punishment may be assigned, Pius XII’s position is confirmed, not contradicted.
Absolutely. This is what the church has taught for 2000 years.So I ask again, Yes or No?
The judge and jury determine with due process that Frank is truly Frank and that Frank murdered. The judge and jury determine that the penal system can effectively protect society from Frank. May the judge and jury morally sentence Frank to death?
Pius XII and the 1997 Catechism are not in contradiction. Both agree that some punishment is necessary to redress the disorder. It appears you would put more into Pius’ comments than is there.You interpret 2267 as saying capital punishment may not be applied unless it is necessary for protection. Pius was very clear in saying that protection from the individual was not the primary objective of punishment.
You interpret 2267 to say that capital punishment may only be used if it is necessary for physical protection. Pius said that physical protection was not the primary objective of punishment. That capital punishment is not necessary to achieve a secondary objective cannot mean it is also unnecessary to achieve the primary objective…which is not protection.Pius XII and the 1997 Catechism are not in contradiction. Both agree that some punishment is necessary to redress the disorder.
It is true that Pius never stated that capital punishment was required, but it is not true that the catechism teaches that prison is sufficient. It simply ignored that point entirely.Pius does not teach that only capital punishment can satisfy and the Catechism teaches that imprisonment can satisfy the objective of expiation.
Certainly, it can mean just that.That capital punishment is not necessary to achieve a secondary objective cannot mean it is also unnecessary to achieve the primary objective…which is not protection.