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Pathway2
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Given that the pope is biblical for Jesus chose Peter as essentially the prime minister of his church.Why should it be that the pope is to be the bishop of Rome, why Not the Bishop of Jerusalem or in Istanbul?
The Vatican stated in 2006:Given that the pope is biblical for Jesus chose Peter as essentially the prime minister of his church.Why should it be that the pope is to be the bishop of Rome, why Not the Bishop of Jerusalem or in Istanbul?
English:Senza la pretesa di considerare la complessa questione storica del titolo di Patriarca in tutti i suoi aspetti, si può affermare dal punto di vista storico che gli antichi Patriarcati dell’Oriente, fissati dai Concili di Costantinopoli (381) e di Calcedonia (451), erano relativi ad un territorio abbastanza chiaramente circoscritto, allorché il territorio della Sede del Vescovo di Roma rimaneva vago. In Oriente, nell’ambito del sistema ecclesiastico imperiale di Giustiniano (527–565), accanto ai quattro Patriarcati orientali (Costantinopoli, Alessandria, Antiochia e Gerusalemme), il Papa era compreso come Patriarca d’Occidente. Inversamente, Roma privilegiò l’idea delle tre sedi episcopali petrine: Roma, Alessandria ed Antiochia. Senza usare il titolo di «Patriarca d’Occidente», il IV Concilio di Costantinopoli (869–70), il IV Concilio del Laterano (1215) ed il Concilio di Firenze (1439), elencarono il Papa come il primo degli allora cinque Patriarchi.
Without claiming to consider the complex historical question of the title of Patriarch in all its aspects, it can be stated from the historical point of view that the ancient Patriarchates of the East, set by the Councils of Constantinople (381) and of Calcedonia (451), they were related to a fairly clearly circumscribed territory, when the territory of the See of the Bishop of Rome remained vague. In the East, as part of the imperial ecclesiastical system of Justinian (527-565), alongside the four Eastern Patriarchates (Constantinople, Alexandria, Antioch and Jerusalem), the Pope was understood as the Patriarch of the West. Inversely, Rome favored the idea of the three Petrine episcopal seats: Rome, Alexandria and Antioch. Without using the title of “Patriarch of the West”, the IV Council of Constantinople (869-70), the IV Council of the Lateran (1215) and the Council of Florence (1439), listed the Pope as the first of the then five Patriarchs .
I guess one answer would be “imagine how difficult it would be to move the Vatican from city to city, each time a new bishop is named Pope!”Given that the pope is biblical for Jesus chose Peter as essentially the prime minister of his church.Why should it be that the pope is to be the bishop of Rome, why Not the Bishop of Jerusalem or in Istanbul?
Actually, it is. The Pope is Pope because he is the bishop of Rome. He is not Bishop of Rome because he is the Pope.And so it suggests that being bishop of Rome is not inherently tied to being Pope, insofar as if Rome went out of existence, there would still be a successor to Peter’s role as leader.
It’s not about location, but that’s not what you said. You stated the Papacy was not tied in with the office of Bishop of Rome. It fact, it is.The point I was making is that the office of Pope is not inherently connected to a physical location.
The Pope does not have to be located in Rome.
If Italy dissolved into the sea (or whatever) and there was no more Rome, then there would have to be some way of maintaining the succession, but it would not be a literal physical continuity.
And as I said in the previous reply. That would be false.Right, but if there was NO more Rome…
That’s the point I was getting at.
There wouldn’t be a bishop “of Rome” if there were no Rome or no Roman peoples…
No, it is generally accepted that the Papacy’s ties to the Bishopric of Rome is of divine origin, not disciplinary. A Pope does not have the power to change this. A Pope can move, yes, even long-term. But his physical location cannot divorce him from his office as Bishop of Rome.I guess in THEORY, a sitting Pope could relocate the Papal See.
For example: let’s say while the Pope was traveling, a nuclear bomb blows up Rome (God forbid). The Pope would not be able to return.
So let’s say he settles in Buenos Aires. He could then transfer the sitting archbishop to another dioceses and establish himself as Bishop of Buenos Aires.
So in THEORY he could do that because there is only tradition (lower case) which says the Successor of Peter must say in Rome.
However, there are very good reasons why the Successor of Peter stays in Rome.
So mainly for logistical and (lower case t) tradition, that the Papal See must not be transferred to another Diocese. But there really is not theological reason why it can’t be moved.
- that’s where the bones of Peter and Paul are.
- the infrastructure is already in place. To relocate the See of Peter without serious need would be incredulously expensive
- tradition says that the office Supreme Pontiff is tied to the diocese, because the diocese. Some titles are canonically tied to the diocese, not solely tied to the person. The Supreme Pontiff is one of those titles, which is tied to the Diocese of Rome. It would require a cannon law change and a demotion of the Papal See of Rome to a regular Metropolitan See or Patriarchal See.
Honestly, I think that was contributing issue between Rome and Constantinople after the fall of Western Roman Empire. Many people in the East felt that the City of Constantinople was then the most powerful city in the world, so the Vicar of Christ should be moved to that city.
If the Vicar of Christ cannot be theologically separated from the Bishopric of Rome, then yes, Rome would become a Titular See and the Pope would still have the title Bishop of Rome and perhaps also be Bishop of the See he’s living in (since historically, there were Bishops who were Bishop of more than one see)No, it is generally accepted that the Papacy’s ties to the Bishopric of Rome is of divine origin, not disciplinary. A Pope does not have the power to change this. A Pope can move, yes, even long-term. But his physical location cannot divorce him from his office as Bishop of Rome.
Hmm… I was thinking he was elected ‘pope’, no? And, as pope, he is bishop of Rome. No?Rather, when a man is elected Bishop of Rome, he also assumes the primal ministry of the papacy. The papacy is rooted in the episcopate of Rome, not the other way around.