Let me jump in before I go to work…
This Encyclical of Pope Paul VI,
“Humanae Vitae”,
on the Regulation of Birth (July 25, 1968)
vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html
This is an expression of the Church’s “Sacred Tradition” I have been talking about. Note that the teaching reveals
two essential qualities that must be inherent for the marital act to be
Blessed by God: Love and Procreation. These cannot be separated in the sexual act… If you follow the arguments of those opposing the blessing or legitimizing of Gay marriage they will circle mostly around this point.
So
as Catholics we do ultimately have to give the consent of “Faith” to this, that is believe that God inspired it. It is okay to doubt, as long as we seek to resolve those doubts without rejecting the Church’s teaching authority. Otherwise there is no blessing.
We pray for God to give us the ability to grasp what He is teaching. Little did we know at the time (1968) how “prophetic” the points here would be for all questions yesterday, today and tomorrow regarding sexual morality.
Conjugal Love
8. Conjugal love reveals its true nature and nobility when it is considered in its supreme origin, God, who is love, “the Father, from whom every family in heaven and on earth is named”.
Marriage is not, then, the effect of chance or the product of evolution of unconscious natural forces; it is the wise institution of the Creator to realize in mankind His design of love. By means of the reciprocal personal gift of self, proper and exclusive to them, husband and wife tend towards the communication of their beings in view of mutual personal perfection, to collaborate with God in the generation and education of new lives.
**Its Characteristics **
9. Under this light, there clearly appear the characteristic marks and demands of conjugal love, and it is of supreme importance to have an exact idea of these.
This love is first of all fully human, that is to say, of the senses and of the spirit at the same time.
…this love is faithful and exclusive until death. A fidelity, this, which can sometimes be difficult, but is always possible, always noble and meritorious, as no one can deny.
And finally this love is fecund for it is not exhausted by the communion between husband and wife, but is destined to continue, raising up new lives. “Marriage and conjugal love are by their nature ordained toward the begetting and educating of children. Children are really the supreme gift of marriage and contribute very substantially to the welfare of their parents”.
Responsible Parenthood
10. …In the task of transmitting life, therefore, they are not free to proceed completely at will, …but they must conform their activity to the creative intention of God, expressed in the very nature of marriage and of its acts, and manifested by the constant teaching of the Church.
Respect for the Nature and Purpose of the Marriage Act
11. …the Church, calling men back to the observance of the norms of the natural law, as interpreted by their constant doctrine, teaches that each and every marriage act (quilibet matrimonii usus) must remain open to the transmission of life.
**Two Inseparable Aspects: Union and Procreation **
12. That teaching, often set forth by the magisterium, is founded upon the inseparable connection, willed by God and unable to be broken by man on his own initiative, between the two meanings of the conjugal act: the unitive meaning and the procreative meaning. Indeed, by its intimate structure, the conjugal act, while most closely uniting husband and wife, capacitates them for the generation of new lives, according to laws inscribed in the very being of man and of woman. By safeguarding both these essential aspects, the unitive and the procreative, the conjugal act preserves in its fullness the sense of true mutual love and its ordination towards man’s most high calling to parenthood. **We believe that the men of our day are particularly capable of seizing the deeply reasonable and human character of this fundamental principle. **
**Faithfulness to God’s Design **
13. … In fact, just as man does not have unlimited dominion over his body in general, so also, with particular reason, he has no such dominion over his generative faculties as such, because of their intrinsic ordination towards raising up life, of which God is the principle. “Human life is sacred,” Pope John XXIII recalled; “from its inception it reveals the creating hand of God”. *
This is a Catholic Forum where we discuss in order to try to understand Catholic teaching…