E
EricFilmer
Guest
As others have stated, I think it is the obligation of all Catholics to be knowledgeable of their faith, and be able to make competent responses when asked about Catholicism. Peter instructs us to so, and to do so in a charitable fashion:
Always be prepared to make a defense
to any one who calls you to account for the hope that is in you,
yet do it with gentleness and reverence;
and keep your conscience clear, so that,
when you are abused, those who revile your good behavior in Christ
may be put to shame. (1Peter 3:15-16, RSV).
This could be seen as a very basic form of apologetics, to which we are all expected to engage in. People will, after all, ask us about our beliefs, many of which seem strange in the eyes of others. If we respond with a blank stare, or just quietly mouth off something like, “Um…I don’t know…that’s just stuff the priest tells us” then we are bad representatives of Catholicism and our poor catechetical performance may actually affirm the misconceptions others have about us. Note that one does not need a theology degree to properly express the fundamental beliefs of the Catholic Faith.
Nevertheless, in my opinion, when we use the term “apologist”, we tend to think of a person who goes a step beyond this to be a “defender of the faith”, usually in public or in the media. Such people are generally expected to be representatives of Catholicism in a very special way (such as in televised debates, through radio programs, etc.). I think that this proficiency in apologetics can be acquired to a degree through knowledge and skill, but that there are those in the Church who also have it as a gift of the Holy Spirit. I think we’re better off when those who are gifted as such step forward to do the “heavy lifting” in the world of apologetics. It’s more than just knowing Greek, Bible passages, ECF quotes, Church history and such. It also involves a talents involving articulation, comprehension, logic and rhetoric (in the classical, positive definition of the term). It also involves (in many cases) getting the sense of where someone is coming from and what their real issue with Catholicism is.
Once we acknowledge that there is can be an actual talent associated with apologetics (rather than thinking of it as simply a kind of skill) then we realize that the Holy Spirit is responsible for this talent, and not everyone receives the same gifts of the Holy Spirit for the sake of ministry in the Church. My comment here should be understood in light of 1Corinthians 12:4-11…
Now there are varieties of gifts, but the same Spirit;
and there are varieties of service, but the same Lord;
and there are varieties of working,
but it is the same God who inspires them all in every one.
To each is given the manifestation of the Spirit for the common good.
To one is given through the Spirit the utterance of wisdom,
and to another the utterance of knowledge according to the same Spirit,
to another faith by the same Spirit, to another gifts of healing by the one Spirit,
to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits,
to another various kinds of tongues, to another the interpretation of tongues.
All these are inspired by one and the same Spirit,
who apportions to each one individually as he wills.
(as a side note I’m editing in, while I was working on this, Della’s above post was added to the thread, and I noticed it after I posted mine. I think it’s cool how the thread’s topic inspired us to post a number of the same basic points within a very similar manner (i.e., “talent from the Holy Spirit”, “calling from God”). Maybe it’s some form of mysterious Inklings phenomenon.)
Always be prepared to make a defense
to any one who calls you to account for the hope that is in you,
yet do it with gentleness and reverence;
and keep your conscience clear, so that,
when you are abused, those who revile your good behavior in Christ
may be put to shame. (1Peter 3:15-16, RSV).
This could be seen as a very basic form of apologetics, to which we are all expected to engage in. People will, after all, ask us about our beliefs, many of which seem strange in the eyes of others. If we respond with a blank stare, or just quietly mouth off something like, “Um…I don’t know…that’s just stuff the priest tells us” then we are bad representatives of Catholicism and our poor catechetical performance may actually affirm the misconceptions others have about us. Note that one does not need a theology degree to properly express the fundamental beliefs of the Catholic Faith.
Nevertheless, in my opinion, when we use the term “apologist”, we tend to think of a person who goes a step beyond this to be a “defender of the faith”, usually in public or in the media. Such people are generally expected to be representatives of Catholicism in a very special way (such as in televised debates, through radio programs, etc.). I think that this proficiency in apologetics can be acquired to a degree through knowledge and skill, but that there are those in the Church who also have it as a gift of the Holy Spirit. I think we’re better off when those who are gifted as such step forward to do the “heavy lifting” in the world of apologetics. It’s more than just knowing Greek, Bible passages, ECF quotes, Church history and such. It also involves a talents involving articulation, comprehension, logic and rhetoric (in the classical, positive definition of the term). It also involves (in many cases) getting the sense of where someone is coming from and what their real issue with Catholicism is.
Once we acknowledge that there is can be an actual talent associated with apologetics (rather than thinking of it as simply a kind of skill) then we realize that the Holy Spirit is responsible for this talent, and not everyone receives the same gifts of the Holy Spirit for the sake of ministry in the Church. My comment here should be understood in light of 1Corinthians 12:4-11…
Now there are varieties of gifts, but the same Spirit;
and there are varieties of service, but the same Lord;
and there are varieties of working,
but it is the same God who inspires them all in every one.
To each is given the manifestation of the Spirit for the common good.
To one is given through the Spirit the utterance of wisdom,
and to another the utterance of knowledge according to the same Spirit,
to another faith by the same Spirit, to another gifts of healing by the one Spirit,
to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits,
to another various kinds of tongues, to another the interpretation of tongues.
All these are inspired by one and the same Spirit,
who apportions to each one individually as he wills.
(as a side note I’m editing in, while I was working on this, Della’s above post was added to the thread, and I noticed it after I posted mine. I think it’s cool how the thread’s topic inspired us to post a number of the same basic points within a very similar manner (i.e., “talent from the Holy Spirit”, “calling from God”). Maybe it’s some form of mysterious Inklings phenomenon.)