B
benidict
Guest
How bout, SYMPATHY FOR THE DEVIL? Is this allowed? 
Religious systems all seem to require something like Satan. Even Buddhism puts the concept of yin and yang forward. Without light there is no darkness, without good then no evil. There is a basic recognition that each is a part of the other, in some sense.Now God ālikesā Satan enough to keep him around for His own purposes.
And since Christians are to like what God likes, then should we like Satan too in some way?
It seems to be one of those universal truths. You cannot have light with out darkness, male without female. etc.Religious systems all seem to require something like Satan. Even Buddhism puts the concept of yin and yang forward. Without light there is no darkness, without good then no evil. There is a basic recognition that each is a part of the other, in some sense.
Yes, and this feeds the soul. What would art, literature, music be without the tension of light and dark or good and evil? More than one critic have pointed out that Satan is a more ālikeableā figure than God in Miltonās Paradise Lost.It seems to be one of those universal truths. You cannot have light with out darkness, male without female. etc.Its about balance.
I found the Screwtape letters from C.S. Lewis more than a little confusing myself. He actually sounded like the good guy? Is this right? your thoughts.Yes, and this feeds the soul. What would art, literature, music be without the tension of light and dark or good and evil? More than one critic have pointed out that Satan is a more ālikeableā figure than God in Miltonās Paradise Lost.
Now God ālikesā Satan enough to keep him around for His own purposes.
And since Christians are to like what God likes, then should we like Satan too in some way?
=fakename;7865417]Now God ālikesā Satan enough to keep him around for His own purposes.
That dear friend is about as close as the East is from the WEST.And since Christians are to like what God likes, then should we like Satan too in some way?
Where did you get the idea that āGod <> Satan enough to keep him around for his own purposes?āNow God ālikesā Satan enough to keep him around for His own purposes.
And since Christians are to like what God likes, then should we like Satan too in some way?
Well, Satan is more āhumanā and makes a figure that we can identify with. We are tempted moment by moment. Most of us are not villainous, but there are the many small failings. I donāt know about you, but I have no personal concept of what it would be like to be God - a perfect and omnipotent being. However, I do know more of what it is like to have Satanās pride, or his other failings⦠So, yes the villain is often much more accessible than the hero.I found the Screwtape letters from C.S. Lewis more than a little confusing myself. He actually sounded like the good guy? Is this right? your thoughts.![]()
Just guessing, but maybe because every drama needs a villain? But more seriously, God could have destroyed Satan, or clipped his wings more, could He not have?Where did you get the idea that āGod <> Satan enough to keep him around for his own purposes?ā
My dear friend in Christ;=meltzerboy;7867260]Yes, Satan is one of the angels in heaven. However, he spends most of his time away from home, here on Earth tempting us. This is one of the jobs given to him by G-d, in addition to being the Angel of Death and the executor of G-dās sentence of separation. Satanās main purpose is to teach us to exercise our free will for the purpose of resisting his temptation and doing good. He is not considered a fallen angel and is not in competition with G-d, just as none of the other angels are. Judaism has no conception of an ultimate battle between Satan and G-d, or between humans and G-d. The real battle is within ourselves: between being tempted by Satan and learning to resist the temptation and thereby becoming more godly.
I never stated this is the Christian or Catholic view of Satan. Rather, it is the Jewish view, and Jews believe it is G-dās view as well. As a Catholic, you were undoubtedly brought up to believe that Satan is The Fallen Angel, but that is not the conception of Satan in Judaism. Neither did I say that Satan is not real, nor that we should like him. Heās just not regarded in Judaism as the āabsolute bad guyā that both Christianity and Islam perceive him to be.My dear friend in Christ;
Jewish Brother or not, your responce is not the Christian; not the Catholic and certainly not Godās view.
We need to understand that satan is REAL; is in competation with Christ for our souls, and respect Satans emense Powers. āLike him?ā NO! I think not!
Satans PURPOSE is to get us to FREELY CHOOSE HELL!
Peace!
Pat
Meltzerboy, when I read what you wrote about Satan I nearly fell off my chair. What you are saying is that Satan is an angel operating under dierect orders from God. Wow, doesnāt that raise a whole lot of theological questions!I never stated this is the Christian or Catholic view of Satan. Rather, it is the Jewish view, and Jews believe it is G-dās view as well. As a Catholic, you were undoubtedly brought up to believe that Satan is The Fallen Angel, but that is not the conception of Satan in Judaism. Neither did I say that Satan is not real, nor that we should like him. Heās just not regarded in Judaism as the āabsolute bad guyā that both Christianity and Islam perceive him to be.
John, what I said about Satan is based on what I learned way back in Hebrew school, as well as more recently. According to my knowledge, Satan DOES exist, is directed by G-d to tempt mankind, wishes Man to resist his temptation (as G-d does), serves also as the āescortā Angel of Death upon Manās demise, and executes G-dās sentence of separating Man from G-d, after Purgatory, when Man is not worthy of Heaven. Satan tests our G-d-given free will; he is devious and cunning and, in this sense, āevil.ā (As far as G-dās contradicting Himself by ordering Satan, an angel in Heaven, to do evil, Iām not sure. G-d Himself ordered Abraham to kill his son, Isaac. And what about Job? Is testing Manās free will a form of evil per se or rather a means of strengthening Manās faith in G-d?) But he is also under G-dās command and cannot disobey G-d. He spends most of his time on Earth but does āofficiallyā reside in Heaven. In folklore, Judaism also believes in āminorā demons, or evil spirits, but Satan is not regarded as one of them. Judaismās very firm belief in G-dās omnipotence does not allow for ANY other being to vie with G-dās might, including Satan.Meltzerboy, when I read what you wrote about Satan I nearly fell off my chair. What you are saying is that Satan is an angel operating under dierect orders from God. Wow, doesnāt that raise a whole lot of theological questions!
I must admit Iād never heard this view expressed before and so I did some quick Googling of the subject. Most of what I read states that Satan is a metaphor, not a real angel in heaven. One site I found said what you wrote, that Satan lives in Heaven and is given the job of testing us. So, to confront my confusion I phoned a good friend of mine who is a very good practicing Jew. He reiterated the metaphor story line and said God cannot contradict himself which would be the case if Satan actually lived in heaven, operating under instructions from God, tempting people to do evil. According to my friend, Satan is metaphor for the internal struggles we all face when choosing between good and bad. What say you?
God commands us to LOVE (not ālikeā). There is a big difference between love and like. To love someone (such as your neighbor) is to want their salvation. That doesnāt mean we have to have warm, adoring feelings toward them. It simply means that we must do what is necessary for the salvation of their souls.Now God ālikesā Satan enough to keep him around for His own purposes.
And since Christians are to like what God likes, then should we like Satan too in some way?
OK=meltzerboy;7877624]I never stated this is the Christian or Catholic view of Satan. Rather, it is the Jewish view, and Jews believe it is G-dās view as well. As a Catholic, you were undoubtedly brought up to believe that Satan is The Fallen Angel, but that is not the conception of Satan in Judaism. Neither did I say that Satan is not real, nor that we should like him. Heās just not regarded in Judaism as the āabsolute bad guyā that both Christianity and Islam perceive him to be.
Pat, you donāt have to learn about it or believe in it; however, itās something I think might be interesting to know. Why do I have to know Catholic dogma and doctrines? Besides working in a Catholic university and having Catholic friends, Iām simply interested in learning. Since this Forumās membership is not limited to Catholicsāand thereās even a Non-Catholic Religions section, though not this oneāI was just responding to the question of the OP. If youāre interested, I discussed the Jewish view in previous posts. Besides, I also find it curious how Christianity, followed by Islam, changed the Jewish perspective of Satan.OKI HAD that comming!
So what is the Jewish view of satan and why ought we on Catholic Fourm need to know it.
Iām not being a smart alec here; just donāt understand the revelance BUT am REALLY curious of your teachings [as it used to be ours]
God Bless Brother,
Pat