Should we stand for, "May the Lord accept the sacrifice at your hands..."?

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During the mass when we pray, “May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy church”, how important is it that we stand? In my parish we do not stand before this, only immediately after we make that prayer. In all other parishes where I sometimes go to mass, we stand when we make that prayer. What is correct, and how important is it to do this correctly?

Thank you for your help!
 
During the mass when we pray, “May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy church”, how important is it that we stand? In my parish we do not stand before this, only immediately after we make that prayer. In all other parishes where I sometimes go to mass, we stand when we make that prayer. What is correct, and how important is it to do this correctly?

Thank you for your help!
We are supposed to stand before saying that prayer. It changed in 2011 when the new Missal was promulgated.

It’s always important to obey the Church. I wouldn’t make a fuss, but I would mention it to the Pastor and ask why your parish is the odd man out, so to speak.
GIRM 43. The faithful should stand from the beginning of the Entrance Chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia Chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and **from the invitation, Orate, fratres (Pray, brethren), before the Prayer over the Offerings **until the end of Mass, except at the places indicated here below.
The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, they may sit or kneel during the period of sacred silence after Communion.

In the Dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus (Holy, Holy, Holy) until after the Amen of the Eucharistic Prayer, except when prevented on occasion by ill health, or for reasons of lack of space, of the large number of people present, or for another reasonable cause. However, those who do not kneel ought to make a profound bow when the Priest genuflects after the Consecration. The faithful kneel after the Agnus Dei (Lamb of God) unless the Diocesan Bishop determines otherwise.
 
My “Daily Roman Missal” indicates that the priest speaks the first part “Pray, brethren…” and then the people “rise and reply” (latin “Populus surgit et respondet” with “may the Lord…”

Perhaps GIRM here is speaking somewhat generally, i.e. that the rising occurs during the Orate, Fratres dialog.
 
We are supposed to stand before saying that prayer. It changed in 2011 when the new Missal was promulgated.

It’s always important to obey the Church. I wouldn’t make a fuss, but I would mention it to the Pastor and ask why your parish is the odd man out, so to speak.
I thought it changed in 2002 when the Latin edition of the new Missal was promulgated.
 
I thought it changed in 2002 when the Latin edition of the new Missal was promulgated.
I was just thinking when the English version was promulgated,which for many of us was the 1st Sunday of Advent 2011,
 
We stand immediately after the prayer. All the local parishes that I attend on occasion stand before. They also stand while saying, “Oh Lord I am not worthy to receive you under my roof, but only say the word and my soul shall be healed.” Also, notice that other parishes will stand after receiving communion. We kneel.
 
Thank you everyone!
It’s clear to me what we should be doing, namely standing when we recite that prayer. I’m not sure how I will proceed. It would be impossible for me to start standing at the appropriate time without having people ask me why. To answer honestly I would have to explain, and until I am sure how best to do so I think I ought not to change how I do things in my home parish.

My pastor is no novice. He has been a priest for 40 years and our pastor for at least 10. I was reasonably confident I knew how we should be doing things, and I am confident our pastor also knows. Perhaps I am mistaken about whether he knows, but that seems unlikely.

We have two permanent deacons right now, and we have one man who was ordained to be a permanent deacon several years ago but who is now training to become a priest. I think I will ponder which of these three I might best approach about this. Honestly I am not confident our pastor actually cares about such rules. He does nothing that seems to me would make the mass invalid, but there are other variances from standards that he engages in.

I think this calls for a confidential discussion with one of our deacons.
Does that seem reasonable?
 
Deacon Jeff,
Thank you for explaining what seems to be most prudent.
I have been doing what you seem to recommend. I especially enjoy the wonder of Christ being substantially present at mass, and with nothing to impede that happening, I plan no formal protest or even formal complaint. I am not, however, settled on this issue, since there appear to be conflicts between what our parish does and what the Church teaches.

I just went to the USCCB website to see what our bishops teach us about this.
From them I got this:

"43. The faithful should stand from the beginning of the Entrance Chant, or while the Priest approaches the altar, until the end of the Collect; for the Alleluia Chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres (Pray, brethren), before the Prayer over the Offerings until the end of Mass, except at the places indicated here below.

The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, they may sit or kneel during the period of sacred silence after Communion.

In the Dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus (Holy, Holy, Holy) until after the Amen of the Eucharistic Prayer, except when prevented on occasion by ill health, or for reasons of lack of space, of the large number of people present, or for another reasonable cause. However, those who do not kneel ought to make a profound bow when the Priest genuflects after the Consecration. The faithful kneel after the Agnus Dei (Lamb of God) unless the Diocesan Bishop determines otherwise.[53]

For the sake of uniformity in gestures and bodily postures during one and the same celebration, the faithful should follow the instructions which the Deacon, a lay minister, or the Priest gives, according to what is laid down in the Missal."

usccb.org/prayer-and-worship/the-mass/general-instruction-of-the-roman-missal/girm-chapter-2.cfm

I have in fact been doing what tends to be done in my parish - what almost everyone else is doing, namely sitting when we recite that prayer. This poses at least two conflicts that do not arise from me or my actions. The first is that our parish’s actions seem to be in contradiction of rules that the bishops teach. The second conflict is that often there are visitors who stand briefly, then realize almost no on else is standing, and they then awkwardly sit down again.

Obviously some people are confused, and it appears they are understandably confused. My concern is largely for those in the congregation who do not yet know Christ will be substantially present, who are still learning this about the mass, who might not be Catholic or who are returning to active participation in the mass after years away. It seems not good that such people might be confused about this.

If you have the patience, could you please explain how the material I cited above from USCCB does not mean that we should stand while reciting the prayer? I serve as an extraordinary minister of holy communion and as a lector, and sometimes people ask me about such things. How might I best respond? I’m especially concerned about how I might best explain why I am doing what the GIRM seems to say I should not do - namely sit during that prayer.

Thank you for your help!
 
I prefer people actually mean what they pray rather than just non enthusiastically reciting things by rote.
That would make the Mass better, IMHO

🤷
 
At most churches I visit the congregation is almost up to “…for our good, and the good of all His Church” by the time I am standing.
But there was one small church where a visiting/assisting priest actually paused the Mass to review/rehearse the order of proceedings with us and make sure nobody stood until after he had fully completed the orate fratres.
 
During the mass when we pray, “May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his holy church”, how important is it that we stand? In my parish we do not stand before this, only immediately after we make that prayer. In all other parishes where I sometimes go to mass, we stand when we make that prayer. What is correct, and how important is it to do this correctly?

Thank you for your help!
The Missal (including the GIRM) is simply not-precise in how this is described.

This is not a matter of saying clearly that one thing must happen first, and the next follows.

Two different priests might have two different interpretations, and they would both be correct.

Your last question is the most relevant “how important is it…?” The answer is that it is not very important.

What is important (in this particular matter) is to participate along with the rest of the congregation, according to what is done in that place. That doesn’t always apply, because sometimes what is done locally is not-correct, but with regard to this particular question, since the Missal is not precise, interpretations can vary.
 
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