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davy39
Guest
There will never be women ordained for anything. Case closed.
Why not join the episcopileans (sp?) and ordain openly practicing gay men?yeah women should be ordained. and while were at it why dont we just change every doctrine in the whole church too.
There is the root of the problem – the assumption that the priesthood is a superior vocation, so that barring women from it implies their inferiority and oppresses them. God calls each of us to a particular vocation in life; what that vocation is, is up to Him, not us. How can some of His plans be called inferior to others? Everyone is called to something, and the greatest thing anyone can do is to follow what He has planned. There is nothing inferior about whole-heartedly answering God’s call to a state other than the priesthood, it it is truly His will.While there are clearly physical impediments to a man bearing children, there is nothing inherently inferior or any incapacity to prieshood merely by consideration of gender.
uhhh gods not important here, we just have to focus on women being able to do everything men can do.There is the root of the problem – the assumption that the priesthood is a superior vocation, so that barring women from it implies their inferiority and oppresses them. God calls each of us to a particular vocation in life; what that vocation is, is up to Him, not us. How can some of His plans be called inferior to others? Everyone is called to something, and the greatest thing anyone can do is to follow what He has planned. There is nothing inferior about whole-heartedly answering God’s call to a state other than the priesthood, it it is truly His will.
Those agitating for women’s ordination are very vocal about their rights, their desires, their ambitions – and how the Church is opposing them and keeping them down – but strangely silent about God’s will. He seems to have made His will on this topic known about as clearly as possible – through Scripture, through sacred Tradition, and through explicit papal pronunciation – women cannot be priests!
Why shouldn’t they be both?Feminists should stop worrying about becoming priests and start trying to become saints!
Yes I am not the only one becuase while you may call yourself Catholic, you failed to list that in your profile and you fail to hold to what the Church Teaches.Apparently I need to go back and complete my profile–you are not the only one to get wrapped around the ax handle because I failed in my initial registration to list myself as Catholic–always have been–Catholic grade school through Jesuit University.
Again you show your lack of understanding of the Church and what it Teaches.There is plenty of evidence of evolution in the Catholic Church-one need not be a history scholar to know this. I am troubled by any human who claims to KNOW the mind/intent of God with perfect clarity. Do I believe scriptures and the prophets were the work of divine inspiration? Certainly. Do they completely answer all our human questions about God. Certainly not. Do the words and deeds of Christ give us guidance–absolutely.
There is a gender issue with the priesthood. The priest acts in persona christi. Christ was a male. The Church is the bride, the priest is the bridegroom. How can a priestess be a bridegroom? How can a priestess act in persona christi when Christ is a male and she is not?As far as this issue goes I simply don’t see it as such a black and white declaration or prohibition by omission on the part of Jesus. While there are clearly physical impediments to a man bearing children, there is nothing inherently inferior or any incapacity to prieshood merely by consideration of gender. I don’t raise this issue in a public forum or out of rebellion with the church, but within the family of Catholics who participate in these forums. It is a topic which is worthy of discussion and education.
4.Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church’s judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Now the first bolded part shows that this has been held since the beginning, so it is infallible.Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.
So you’re not a person unless you’re an ordained priest or deacon?Why shouldn’t they be both?
Believing in the radical idea that women are people is not a bar to ordination.
Swiss Guard said:So you’re not a person unless you’re an ordained priest or deacon?
I think you are wrong on this point.No, the point of my comment was that men can be feminists, and there is no basis in Ordinatio Sacerdotalis for denying priestly ordination to such men.
As for ordination to the diaconate, the Magisterium has yet to decide on whether this may one day be open to women.
Here’s a great article to read for anyone who still thinks women should be ordained:"…that the Church has no authority whatsoever to confer priestly ordination on women… This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church., it has been set forth infallibly by the ordinary and universal Magisterium…Thus, in the present circumstances, the Roman Pontiff, exercising his proper office of confirming the brethren (cf. Luke 22:32), has handed on this same teaching by a formal declaration, explicitly stating what is to be held always, everywhere, and by all, as belonging to the deposit of the faith."
Quite true.The diaconate is part of Holy Orders
Ordinatio Sacerdotalis has unambiguously clarified that “the Church has no authority whatsoever to confer priestly ordination on women.” This means that it is a matter of doctrine that only men can be ordained to the priesthood.and only men can be ordained into Holy Orders.
I do not see how that is possible when the diaconate is one of the Major Holy Orders. If one can be ordained to it then they can be ordained to the priesthood.It is very well possible that it is only a matter of discipline that women cannot be ordained to the diaconate. Faithful Catholics can currently believe either side of this proposition. See my post #35 for the Vatican’s 1977 statement on this issue.
I don’t see why this necessarily follows, especially now after the establishment of the permanent diaconate, where advancement in Holy Orders is not possible in ordinary circumstances. Historically, the main difference between the words said by the bishop when laying on hands to deacons and deaconesses was that in the case of deacons, further advancement in the Holy Orders was forseen, while in the case of deaconesses, this sentence was omitted. (See the New Advent article on deaconesses for the precise wording.)If one can be ordained to it then they can be ordained to the priesthood.
The footnote for this sentence refers to Mulieris dignitatem and Inter insigniores, both of which explicitly restrict their discussion to priestly ordination. Apparently the wording of the Catechism isn’t particularly precise at this point. Cardinal Ratzinger has stated that the authority of any Catechism entry is exactly that of its sources.For this reason the ordination of women is not possible.
I’ll agree that one of us needs to so some reading - but I already have. The Catholic Church is what the early followers created when they came to the realization that Jesus wasn’t returning for them as soon as they had been led to believe.You need to do some reading. He most definately started a church - the Catholic Church.