Having assisted at a couple hundred weddings, I have seen it all. I must admit, though, that some of the strapless gowns that brides have worn have been more modest than the regular selection. They have also been rather tasteful.
The plunging necklines have go to go the way of the dinosaur, though. Mind you, it’s not only the brides who are guilty as charged. The bridesmaids (although the bride does choose their gowns) and the other wedding party (in my area, it’s the padrinos-sponsors- who carry in the bible, the laso, the coins and the cushions) who are just as offensive. I have seen outfits that would have made the late Anna Nicole Smith look demure.
The problem, Lepanto, is that there are reality shows like “Bridezillas”, “A Wedding Story”, “Whose Wedding is this Anyway” and “Say Yes to the Dress” don’t help at all. The magazines are also major contributors to what has amounted to a runway style show as opposed to an important Sacrament.
Now, as far as the Unity Candle is concerned, when my PV was rector at the Cathedral, he banned the infernal thing. He said that since it is not a part of the Nuptial Rite, it has no place on the altar. Furthermore, when one of the Salesians celebrated a wedding Mass, he had the Unity Candle placed atop the altar and the wax nearly ruined one of the Cathedral’s altar linens (that dates back to the Victorian era). The rector pitched a fit and told us that the priest would no longer be invited to celebrate Nuptial Masses there.
Now, I mentioned the laso (double rosary designed to cover both the bride and groom) and the coins (arras-which symbolize the fact that now the couple will share everything). These are included in the Mexican version of the Nuptial Rite. After the couple exchanges wedding rings, then the priest blesses the coins. After that, the husband takes the coins from a padrino (male sponsor) and hands them to his bride. Both make a pledge to share everything. Then she gives them to her madrina (sponsor).
After that, another couple brings up the double rosary, which symobolizes the invisible bonds of marriage. The priest blesses the laso and then invites the sponsor couple to put one loop around the bride and the other around the groom. This particular ritual is found in the Mexican episcopal conference’s Nuptial Rite book and is almost always a staple in Mexican-American parishes.