Shouldn't Protestants Really be Converted to Orthodox?

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This Thread topic is an offshoot of the Peter - Rock Thread.

Protestants reject the Authority of Rome. They believe that, even if Peter is accepted as the Rock, it doesn’t necessarily follow that this creates a papcy with universal authority.

The Orthodox Church, with a long history and verifiable Apostolic roots also believes that Peter is Rock, without recognizing the universal authority of Rome.

If one accepts that Jesus Founded a Church, and that Church has been in existance since Pentecost, why are you looking only back as far as the Protestant reformation? Isn’t there already a Church in existance that fits the bill of rejecting Rome while still maintaining the legitimate Apostolic succession?

So why do you remain in “Protest” when you could belong to the ancient Apostolic Church through the Orthodox Church?

Peace
James
 
Hey look we are catholic , yet not !

Like my response to the other post. I view the Orthodox as a copy
cat off Catholicism and wanted their own catholic church.

Later they copied of what the protestants were doing and put some of that in their churches.

To me you are either catholic or protestant, the viewpoints are so radicaly different how can there be a middle ground?
 
Hey look we are catholic , yet not !

Like my response to the other post. I view the Orthodox as a copy
cat off Catholicism and wanted their own catholic church.

Later they copied of what the protestants were doing and put some of that in their churches.

To me you are either catholic or protestant, the viewpoints are so radicaly different how can there be a middle ground?
I think you need to study the history of the orthodox church a little more closely. :o They are not a middle ground, and they are anything but protestan, they are right next to the Catholic church and there views are often more conservative since the catholic doctrines have developed and changed since the seventh council while there belief system is still centered on what was revealed in those councils.
 
This Thread topic is an offshoot of the Peter - Rock Thread.

Protestants reject the Authority of Rome. They believe that, even if Peter is accepted as the Rock, it doesn’t necessarily follow that this creates a papcy with universal authority.

The Orthodox Church, with a long history and verifiable Apostolic roots also believes that Peter is Rock, without recognizing the universal authority of Rome.

If one accepts that Jesus Founded a Church, and that Church has been in existance since Pentecost, why are you looking only back as far as the Protestant reformation? Isn’t there already a Church in existance that fits the bill of rejecting Rome while still maintaining the legitimate Apostolic succession?

So why do you remain in “Protest” when you could belong to the ancient Apostolic Church through the Orthodox Church?

Peace
James
Not all Protestants have the same ecclesiology, so some repsonses may be different.

Jesus did establish his church…not an organization, but a redeemed people. The Church is not a monolithic organization like the Catholic Church or the LDS Church…it is made up of believers who have been redeemed in Christ. It is visibile in that it meets together in the name of Christ…it is invisible in that it’s Head is Christ himself but has no central organization. Many Protestants would echo the Orthodox understanding that the church exists whole in each Meeting. There is no “Nazarene Church” or “Baptist Church” or “Catholic Church” that one can point to and say “This is the orgainizational Church established by Christ”. There is One Church made up of those who have been justified by faith in Christ. It is “a glorious church without spot or wrinkle, washed in the blood of the Lamb” to use the line of a Protestant hymn.

Christ came to establish a New People joined to him not through ritual but through “re-creation” by the regeneration of his Holy Spirit. He alone is Priest, no one can perform an act on our behalf which contributes to our salvation, it is his work and his alone…no ritural performed at the hand of another in or for our behalf is necessary…we are joined in him through faith in his work alone.

Orthodoxy also has a “priesthood” which offers ritual and rites on the behalf of the laity…Protestants believe in the “priesthood of all believers”, there is no one who “stands in Christ’s stead” on our behalf, it is Christ and Christ alone who works on our behalf.

Most Protestants view the ordinances/sacraments as “outward forms of inward grace”, they are not necessary to one’s salvation, but point the believer to the One represented in those rites and ordinances.

Friends believe the “Reformation” did not go far enough in bringing us back to the simple faith those first Christians experienced…we understand those first Christians performed rites, but they were carry over from it’s Jewish roots…the Apostles continured worshiping in the Temple and even Paul made sacrifice in the Temple, but Christ fulfilled all ritualistic requirements. The One Baptism necessary is that of the Spirit, not of water of washing the body, but of putting away filth through the regeneration of his Holy Spirit…true communion is not in the breaking of the bread, but of sharing the common experience of receiving the Bread of Life…“behold I stand at the door and knock…I will come in to him and sup with him and he with me…”…the Real Presence is not found in bread and wine, but in the Living Presence of Christ himself in the presence of his people…“where two or three are gathered together in my name, THERE AM I in their midst.”…we take that very literally…He is in our midst when we gather in his name together…

Any faith tradition which requires someone to perform an act or rite on our behalf is foreign to our understanding of what it is that Christ did for us…He and he alone acts on our behalf as Priest…no other priest is needed, we share in his Priesthood to approach God directly without any human mediator acting in our behalf…we are Sons and Daughters of God, and approach our Father in boldness because of what Christ has done on our behalf…what God has done for us which we could not do for ourselves…our “authority” to come before God in boldness rests in Christ and Christ alone…no one else is needed.

While the reader may disagree with what I have written theologically, I was not presenting a rebuttal to Orthodox or Catholic belief, I was offering an explanation as to why Orthodoxy isn’t always an option…it still utilizes a “sacrifical priesthood”.
 
Hey look we are catholic , yet not !

Like my response to the other post. I view the Orthodox as a copy
cat off Catholicism and wanted their own catholic church.

Later they copied of what the protestants were doing and put some of that in their churches.
The Orthodox copied the Protestants?
 
If the only issue was the pope, I would understand the point.

What about those who hold that infant baptism is wrong?

What about those who hold that there are no sacraments?

What about those who hold that there is no reason to pray for the dead?

What about those who hold that there is no Real Presence?

There are other theological issues besides these. THere are tons of reasons that are not theological as well.
 
The Orthodox copied the Protestants?
He is mixing them up with the anglicans. Its actually quite common, most occidentals do not even know what or who they are so they think they are anglicans or, oddly enough, Jews.
 
If the only issue was the pope, I would understand the point.

What about those who hold that infant baptism is wrong?

What about those who hold that there are no sacraments?

What about those who hold that there is no reason to pray for the dead?

What about those who hold that there is no Real Presence?

There are other theological issues besides these. THere are tons of reasons that are not theological as well.
How many of these beliefs are actually part of the origional Protestant Reformation?
My line of reasoning is that most Protestants do not argue against the Church so much as they argue against the Authority of Rome. When they argue doctrine it is always in the context of what “Rome” decrees or teaches as opposed to what “The Bible” teaches.
Well the Orthodox Church does not recognize the universal Papacy and therefore their doctrines are based on an apostolic succession and the Bible minus the supremacy of Rome.
To me this seems to fit the idea that Protestants not rebel against God, but rather the percieved errancy of Rome.

Peace
James
 
I think you need to study the history of the orthodox church a little more closely. :o They are not a middle ground, and they are anything but protestan, they are right next to the Catholic church and there views are often more conservative since the catholic doctrines have developed and changed since the seventh council while there belief system is still centered on what was revealed in those councils.
Catholic doctrine is changed?:rolleyes:
 
Catholic doctrine is changed?:rolleyes:
Compare the understanding of the doctrines declared in that time period and how the church understood it in that time period to the present. It is different. We say we came to a fuller understanding not excluding the earlier doctrine but expanding it, but sometimes the two are barely compatable. Just look at the traditional forum here, for examples of how we have changed in regards to salvation. The pope is often quoted from the time period explaining the doctrine yet it is different from how we interpret it today. To develop something is still to change it in my book, but it may be warranted if you believe in the authority of the church.
 
No one should be Orthodox because they want to “protest” the Pope. We don’t “protest” him – we are not sacramental protestants.

That kind of convert mentality can be unhealthy. What if they know about the Orthodox leaders in talks of unification? Of the Pope of Rome greeted as a valid Bishop when he visited Constantinople? Of Roman Catholic Cardinals making pilgrimages to venerate the relics of St. Seraphim of Sarov? Of the Western Orthodox parishes that use the old Roman Gregorian Rite Liturgy who pray the rosary, the Benedictine office and other western devotions?

I could go on and on. …They are more likely to schism before their chrism even dries, especially when they find out that not everyone dislikes the Pope and western Christianity and spirituality as much as they do.

“Reject” to me implies a malicious act. Speaking personally, I have no malice towards the Pope of Rome, and did not become Orthodox so I could be “a Catholic without the Pope”.
 
No one should be Orthodox because they want to “protest” the Pope. We don’t “protest” him – we are not sacramental protestants.

That kind of convert mentality can be unhealthy. What if they know about the Orthodox leaders in talks of unification? Of the Pope of Rome greeted as a valid Bishop when he visited Constantinople? Of Roman Catholic Cardinals making pilgrimages to venerate the relics of St. Seraphim of Sarov? Of the Western Orthodox parishes that use the old Roman Gregorian Rite Liturgy who pray the rosary, the Benedictine office and other western devotions?

I could go on and on. …They are more likely to schism before their chrism even dries, especially when they find out that not everyone dislikes the Pope and western Christianity and spirituality as much as they do.

“Reject” to me implies a malicious act. Speaking personally, I have no malice towards the Pope of Rome, and did not become Orthodox so I could be “a Catholic without the Pope”.
Thank for your contribution.
I guess what I am trying to get at is the idea that,if one has problems with the papacy there really is an alternative other than a complete break with the Apostolic Church.
I don’t know much about the Orthodox Church, but I do recognize and accept them as fellow Catholics. Here we have, within the Apostolic Church two branches, with the one being more centralized than the other. Yet both are truly part of the same root and acknowledge each other as such.

The real issue I suppose is the Sola Scriptura doctrine. Until one can get past that…🤷

Peace
James
 
So why do you remain in “Protest” when you could belong to the ancient Apostolic Church through the Orthodox Church?
There’s a passage in Scott and Kimberly Hahn’s book, “Rome Sweet Home”, that Orthodox polemicists (Clark Carlton, for example) like to quote:
So I started looking into Orthodoxy.
That’s not the whole quote, of course; that’s just the first sentence of two paragraphs. But isn’t it strange that they begin quoting with the word “So”, and don’t mention what comes before the “So”?

Putting in the last sentence from the previous paragraph, you’d have:

I still hoped to find that one fatal flaw that would keep me from “swimming the Tiber”, as we say, or from “pope-ing”.

So I started looking into Orthodoxy.
Read this way, it offers perhaps the most remarkable insight into the mindset of the pre-conversion Hahn that can be found in the whole book.

The way I see it, up to this point in this, Protestant was what he was, Catholic was what he rejected. Orthodox may as well not have existed, for it simply wasn’t part of his world.

Then suddenly, at this particular point in his story, the thing that he had always rejected (Catholicism) started to make more logical sense than the thing he had always accepted (Protestantism). It is at this point, and not before, that Orthodoxy starts to be part of his world.

Now, I’m not claiming that all Protestants are just like the pre-conversion Hahn. But I do think there’s a similarity to most Protestants: namely, that they justify their Protestantism by contrasting it against Catholicism, and never give Orthodoxy the time of day. (Of course, there are also Protestants who justify their Protestantism by contrasting it against Orthodoxy, and never give Catholicism the time of day; but my impression is that they are few and far between.)
 
Another thought occurred to me concerning Hahn, namely that one might compare his pre-conversion mindset to an unusual fight arrangement: Initially in the ring are Protestantism and Catholicism. As long as Protestantism is winning, Orthodoxy has to stay out. But if Protestantism loses to Catholicism, Orthodoxy come in to box against Catholicism.
 
Hi PJ,

Are you suggesting that Protestants become Orthodox to avoid being Catholic? I can’t quite see what you’re trying to get at with your posts.
 
Hi PJ,

Are you suggesting that Protestants become Orthodox to avoid being Catholic? I can’t quite see what you’re trying to get at with your posts.
While I can’t answer for PJ, for myself it seems a logical option if one has trouble with the Papacy but still wishes to belong to Christ’s Duly ordained Church.

Peace
James
 
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