Significance of Mark 1:1-8

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Hi everyone,
I am involved in a study group geared toward married men. We look at the Gospel reading for the following week and when we meet on November 30th, we will be discussing Mark 1:1-8 (Second Sunday in Advent). Does anyone have anything to contribute as to what the message is from this for married men living in the present culture?

**Mark 1: 1-8

[1] The beginning of the gospel of Jesus Christ, the Son of God.

[2] As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face,
who shall prepare thy way;

[3] the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight – "

[4] John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

[5] And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.

[6] Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey.

[7] And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie.

[8] I have baptized you with water; but he will baptize you with the Holy Spirit."**

Thanks and God Bless
 
Hi everyone,
I am involved in a study group geared toward married men. We look at the Gospel reading for the following week and when we meet on November 30th, we will be discussing Mark 1:1-8 (Second Sunday in Advent). Does anyone have anything to contribute as to what the message is from this for married men living in the present culture?

**Mark 1: 1-8

[1] The beginning of the gospel of Jesus Christ, the Son of God.

[2] As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face,
who shall prepare thy way;

[3] the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight – "

[4] John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

[5] And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.

[6] Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey.

[7] And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie.

[8] I have baptized you with water; but he will baptize you with the Holy Spirit."**

Thanks and God Bless
JMJ

Hi, Internicola,

I would say that what a married man takes from this passage is no different than what a married woman or a single man or a single woman or a child or an adult (etc.) would take from it. While specifics may vary, generally when there exists a “men’s group” or a “married men’s group” etc. as you have described, the distinction of its members is for the sake of fraternity and sharing of personal stories, not because everything you study in scripture will have a special application for the members of that group (distinct from non-members of that group). So the married men’s group is a forum of a handful of guys who can share with each other the joys, sufferings, blessings, and struggles of married life and being a father (or having trouble becoming a father, or the joy of becoming a father, etc…). It does not mean that when you read the beginning of the Gospel according to St. Mark you’re going to abstract from it meaning special for married men.

In short: the passage means be tough. Eat locusts. (I’m being a bit facetious, but with a degree of sincerity.) You can find the other (more real) meanings. 🙂
 
JMJ

Hi, Internicola,

I would say that what a married man takes from this passage is no different than what a married woman or a single man or a single woman or a child or an adult (etc.) would take from it. While specifics may vary, generally when there exists a “men’s group” or a “married men’s group” etc. as you have described, the distinction of its members is for the sake of fraternity and sharing of personal stories, not because everything you study in scripture will have a special application for the members of that group (distinct from non-members of that group). So the married men’s group is a forum of a handful of guys who can share with each other the joys, sufferings, blessings, and struggles of married life and being a father (or having trouble becoming a father, or the joy of becoming a father, etc…). It does not mean that when you read the beginning of the Gospel according to St. Mark you’re going to abstract from it meaning special for married men.

In short: the passage means be tough. Eat locusts. (I’m being a bit facetious, but with a degree of sincerity.) You can find the other (more real) meanings. 🙂
It probably does mean “be tough,” but I think it also speaks of the limits of human “toughness” and strength. John was probably as spiritually tough as any human could be, there at the tail-end of the pre-Messianic age. But he chose to point beyond himself, to one Whose strength came from a greater source.
 
Every God-honoring marriage must:

necessarily begin with the Gospel as its foundation (verse 1),
and conform itself to all that is taught by the law and the prophets (verses 2-8).

Notice how John the Baptist took up his role to lead the way. Even so, we as husbands, if we would honor God in our marriages, need to follow his good example and be obedient leaders in the home.

In order to do this, we need to be baptized by Christ with the Holy Spirit (water baptism is not enough).
 
It is something I have thought about, not with regard to men in particular, but I’ll take a shot. There are several things which came to my mind when I meditated and thought about the parallel passages in Matthew’s Gospel.

John the Baptist is baptizing in the wilderness northwest of Jericho. This is the same spot where Israel first crossed into the promised land after the Exodus. In both Matthew and Mark’s Gospels, Jesus chooses to start his public ministry here. In Matthew especially, Jesus is reliving the life of Israel and as Israel starts into the promised land at this very spot, so Jesus starts building his kingdom in this very spot.

Jesus starts in the wilderness. We are in the wilderness. Modern society is a wilderness, a wasteland without God, where billboards have women in underwear and the radio station has perverse sexual inuendo at 6:00 AM, where vasectomies are advertised in the newspaper and Churches which claim to love God teach their members that it is OK to butcher unborn infants. And Jesus starts with baptism, one of the sacraments.

If we were to go on a hiking trip into the wilderness, what would we bring? What gear would we travel with? Jesus does just this, is baptized and then heads into the wilderness to fast and pray for 40 days. He is the incarnate Word of God, and he brings the word of God with him. He brings it becuase he is God, he inspired it, he wrote it. Jesus is also baptized in preparation. He brings his status as God’s “Beloved Son” with him. We to have to bring the word of God into the wilderness of society, and the sacraments are our preparation.

Do we frequent confession? Do we go to Mass daily if possible? Do we pray? Do we study the Holy Bible and the Catechsim? Is a Bible in our briefcase? Can we accurately handle God’s word? We wouldn’t go into the wilderness without the right tent and the right sleeping bag and neither should we go into the wilderness of society without the word of God and his sacraments, especially frequent confession and frequent Mass, a life of prayer and of scripture.

I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.(Matthew 3:11)

John was baptizing “for repentance” while people were confessing their sins. Jesus however, was baptizing with fire. Which would you prefer; water or fire? Which do you think God would prefer; repentance now or having to forgive you later?

The word repent means to change your mind. If you repent now, and change your mind and your behavior, you won’t have to be forgiven later. You can take the water of repentance now or the fires of purgatory for forgiveness later - which will you choose? Will you choose John’s water - repentance, or Jesus’ fire - forgiveness. Yeah, we all need forgiveness, but I would rather not commit the sin that I need to be forgiven for the in the first place. I want a small list of sins when I go into the confessional. A big list of sins means a long time in purgatory.

And how are you making straight the way of the Lord? We are told that our bodies are temples, that the Holy Spirit dwells within us. Jesus said that He and the Father will come to us and make our abode in us. But this cannot happen if we sin repeatedly. Frequently repeating the same sin, even if we go to confession and are forgiven, is like making that trail in the wilderness a steep, rocky trail, rutted and fill of roots, where Jesus has to struggle to get to us. If we repent however, change our mind and behavior, and don’t commit the sin, then we make the way straight. The path for Jesus isn’t so steep. There are no rocks for him to struggle past. If we repent in the first place, instead of requiring forgiveness for repeated sins, Jesus comes to us by a wide paved road. I want to make my heart and my body a wide, sweeping exit ramp, so Jesus can drive his ZR1 Corvette right off the freeway, into my driveway, and park it in my spacious three car garage, where I will wash it and wax it for him while he has a bite in my kitchen. (ha ha). I do that by repenting instead of always needing to confess the same sins.

And what of our baptism by water? Many things were promised to Jesus on our behalf long ago, which we confirmed at our confirmation. Do we live those promises? Do we even know what they are?

*Priest: If you have firmly resolved to live in accordance with the holy doctrine of Christ, ever to remain faithful to His Church, to avoid sin, to love God with your whole heart, and your neighbor as yourself, declare now this your will, and promise in the presence of the All-seeing God, before your parents, teachers, and the whole congregration.

You: This we have firmly resolved and do no solemnly promise in the presence of the All-seeing God, our Lord and Savior, before our parents, pastor, teachers, and the whole congregration.*

It is a wilderness out there. Sexual temptation for men is terrible nowadays. You can’t escape it. We need to renew our baptismal promises and life it in a life of reprentance so that we don’t need to keep confessing the same things over and over and over. This will make our journey through purgatory that much easier. We need the right gear for the daily trips we take through the wilderness of society - the word of God, frequent confession, the Eucharist, a life of prayer, reading spiritual books, carrying a small hand Bible with us and reading it when we have a few moments.

And Our Lady. She is our compass and our map. She will always lead us through the wilderness to our destination, Jesus her Son. She will help us ready the three car garage of our body and the can of carnuba wax which is our heart, and help us build that offramp to Jesus can come to us and make his abode with us.

Tim
 
Thank you TimothyH for your excellent and thought-provoking reply. It has really given me cause to reflect on this Gospel reading in a deeper way. I can certainly bring some of your insights to the meeting. That’s great!

As for your reply, tjwdsss

***"I would say that what a married man takes from this passage is no different than what a married woman or a single man or a single woman or a child or an adult (etc.) would take from it. While specifics may vary, generally when there exists a “men’s group” or a “married men’s group” etc. as you have described, the distinction of its members is for the sake of fraternity and sharing of personal stories, not because everything you study in scripture will have a special application for the members of that group (distinct from non-members of that group). ***

Naturally this Gospel has something for everyone and not just men, but I was only asking for what I could draw from this to start discussion and to show what pertinence, if any, or conclusions could be drawn to aid in our mission as husbands and fathers. Not every scripture passage will apply to fatherhood or marriage, but you can delve into it and look at how best to live the Gospel personally. Anyway, thanks for your reply.

God Bless
 
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