Why would Jesus say that no sign will be given to this generation except the sign of Jonah, when he repeatedly gave signs?
I don’t think it’s such a
silly question … more of a
good one actually.
The footnotes on that related passage of sacred scripture Luke11:15-30 ;Matt 12:38-42] (from the NAB), in two separate Gospel accounts read this way :
*9 [29-32] The “sign of Jonah” in Luke is the preaching of the need for repentance by a prophet who comes from afar. Cf Matthew 12:38-42 (and see the notes there) where the “sign of Jonah” is interpreted by Jesus as his death and resurrection." *
Both are necessary . We need to repent as part of being redeemed by our Blessed Lord’s Holy Sacrifice at Calvary .
To concur with NotWorthy’s sentiment that in a sense, Jesus, Son of God and Redeemer “is the only sign that” matters , I believe (and what follows is only my limited personal opinion) our Lord is telling them :“If you wish to look - look here” or, as He was known to say “The Kingdom of God is at hand.”
Indeed Stratagery, you make an excellent point : Jesus was working signs and wonders most places He went, to the extent that even the Pharisees remarked in John 12:19 that “the whole world is running after him.”
A little further in the same Chapter 12 of the Gospel according to John [37-43], the following is written:
But, even though He had worked many miracles before them, they did not believe on Him. This was in fulfillment of the words of the prophet Isaiah when he said, “Lord, has anyone believed our report? And has the arm of the Lord been revealed to anyone?” (Isaiah 53:1) The reason why they could not believe is stated again by Isaiah in these words: “He has blinded their eyes and has hardened their hearts, lest they should see with their eyes and understand with their hearts, and lest they should repent and I should heal them” (Isaiah 6:9, 10). Thus spoke Isaiah when he saw His glory, and spoke of Him.
Even among the rulers there were many who believed on Him, but on account of the Pharisees they did not declare their faith lest they be put out of the synagogue. For they valued their reputation among men more than the approval of God.
In the usual sense, a sign as we know it is supposed to point to something else; to indicate something/(Someone) else . The sacraments are perfect examples of this.
But I believe the “sign” they were asking for was more along the lines of “Give us
proof, that you are either God or a great Prophet of His.”
Signs can be very helpful in augmenting our faith. Miracles can strengthen our faith. But on most occasions, according to the Gospel accounts, that faith - even a more feeble version of it, had to exist
before the miracle could take place.
In Mark 6:5-6 , we are told that Jesus could not work many miracles when the faith is absent. So…when people without faith demand a sign…a miracle, it can only be out of curiosity or perhaps obstinacy . Those peoples’ disposition, would prevent them from being edified in any way by the working of a miracle or sign . So the faith has to come first - a type of prerequisite… even a feeble faith. The correct order, according to Saint Augustine is that, “Faith precedes knowledge”.
Augustine also says (from the Book, *“AUGUSTINE ON PRAYER ,Catholic Book Publishing Co. 1986; pg 39 * ) " But faith is belief in what you do not see, and the reward of that faith is to see what you believe.”
So the bottom line for me, concludes that they who were without faith were asking for
proof. In that case, once someone has all the proof they need, there isn’t any room left for faith.