Simeon's comment about Mary

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IN Luke 2:35
“…and a sword shall pierce your own soul too – so that the secret thoughts of many may be laid bare.”

These where the words of Simeon spoken to Mary in the temple.

The question is … how are the secret thoughts of many made known, by Mary’s heart being pierced? Or what does Mary’s heart being pierced have to do with the thoughts of others being known?

Why did Simeon say this … what does he mean?
 
What is the sword?
Theolphylact of Ochrid: that is, grief because of our Lord’s passion passed through her soul, who although she saw Christ the very Son of God die a voluntary death, and doubted not that He who was begotten of her flesh would overcome death, could not without grief see Him crucified.

What are the thoughts being revealed?
St. Gregory of Nyssa: …] when all these events took place, there followed the discovery of many men’s intentions. For some confessed God on the cross, others even then ceased not from their blasphemies and revilings.

Or this was said, meaning that at the time of the passion the thoughts of men’s hearts should be laid open, and be corrected by the resurrection. For doubts are quickly superseded by certainty.

Or perhaps by revealing may be meant, the enlightening of the thoughts, as it is often used in Scripture.

Theolphylact of Ochrid: But now even down to the close of the present time, the sword of the severest tribulation ceases not to go through the soul of the Church, when with bitter sorrow she experiences the evil speaking against the sign of faith, when hearing the word of God that many are raised with Christ, she finds still more falling from the faith, when at the revealing of the thoughts of many hearts, in which the good seed of the Gospel has been sown, she beholds the tares of vice overshooting it, spreading beyond it, or growing alone.

Origen: But the evil thoughts of men were revealed, that He Who died for us might slay them; for while they were hidden, it was impossible to utterly destroy them. Hence also when we have sinned we ought to say, Mine iniquity have I not hid. For if we make known our sins not only to God, but to whoever can heal our wounds, our sins will be blotted out.

Taken from the Catena Aurea.
 
From A Commentary on the New Testament, published by the Catholic Biblical Association in 1942 on Luke 2:34f:
34 f. The mission of Christ will have a twofold effect in accordance with the dispositions of men. Some will be scandalized by His humility, poverty and death on the cross, and hence refuse to acknowledge Him as the Christ, so that He will be the occasion of their eternal ruin. To others, however, who receive Him and His doctrine He will bring eternal life. Cf. Isa. 8, 14; Rom. 9, 33; 1 Pet. 2, 7. The sense would be clearer if the passage were punctuated: And for a sign that shall be contradicted—and thy own soul a sword shall pierce—that the thoughts of many hearts may be revealed. Christ makes every man take a definite stand in His regard; as a result every man thereby shows the dispositions of his heart. The prophecy concerning our Lady, which is expressed in the parenthesis, was fulfilled especially in Christ’s Passion. Man’s rejection of her divine Son was to her a sword of sorrow. (source)
 
IN Luke 2:35
“…and a sword shall pierce your own soul too – so that the secret thoughts of many may be laid bare.”

These where the words of Simeon spoken to Mary in the temple.

The question is … how are the secret thoughts of many made known, by Mary’s heart being pierced? Or what does Mary’s heart being pierced have to do with the thoughts of others being known?

Why did Simeon say this … what does he mean?
D-R Bible, Haydock Commentary:

Ver. 35. And thy own soul a sword shall pierce. These words, which figuratively express the grief of the blessed Virgin mother, when present at the death of her Son, are to be taken by way of a parenthesis. — That out of many hearts thoughts may be revealed, and these are to be joined with what went before; to wit, that child shall be a sign of contradiction, set unto the fall and resurrection of many, that the thoughts of many hearts may be revealed and disclosed; when some shall believe, and others remain in their obstinacy. (Witham) — Ven. Bede, and many others, understand this of the sharp sorrow, which wounded the soul of the blessed Virgin Mary, at the time of Christ’s passion. (Barradius) — Carthusianus [Denis the Carthusian?] and Jansenius explain this passage as follows: Behold, this child is placed for a sign that shall be contradicted, which as a sword of most poignant grief will pierce thy soul, O Virgin! But Christ shall be contradicted, that the thoughts of the Jews may be revealed from many hearts, and it may appear who among them are good, and who are wicked and hypocrites. (Barradius)
 
D-R Bible, Haydock Commentary:

Ver. 35. And thy own soul a sword shall pierce. These words, which figuratively express the grief of the blessed Virgin mother, when present at the death of her Son, are to be taken by way of a parenthesis. — That out of many hearts thoughts may be revealed, and these are to be joined with what went before; to wit, that child shall be a sign of contradiction, set unto the fall and resurrection of many, that the thoughts of many hearts may be revealed and disclosed; when some shall believe, and others remain in their obstinacy. (Witham) — Ven. Bede, and many others, understand this of the sharp sorrow, which wounded the soul of the blessed Virgin Mary, at the time of Christ’s passion. (Barradius) — Carthusianus [Denis the Carthusian?] and Jansenius explain this passage as follows: Behold, this child is placed for a sign that shall be contradicted, which as a sword of most poignant grief will pierce thy soul, O Virgin! But Christ shall be contradicted, that the thoughts of the Jews may be revealed from many hearts, and it may appear who among them are good, and who are wicked and hypocrites. (Barradius)
“–so a sword will pierce your own soul too --” , if taken as a separate comment by Simeon, then it does make sense.

Thanks.
 
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