M
Mikaele
Guest
Thank you. And where can I find this in the catechism? and it seems pretty obvious to me that owning an illegally downloaded movie or song is the same thing?
I think there are different things to weigh. If someone stole money from me, and then used it to buy me a present, I think I’d be fully entitled to accept it. Simony is a crime against the faith and the faithful, so the Church might stand in a similar position in such a circumstance. Of course, it would have, I think, an obligation to see to it that restitution were made to the faithful, if possible. But the precise moral equivalency you’re attempting to draw is, at best, a non-obvious one.I’m speaking theoretically. I never said I know of a priest right at this moment committing simony. I should have been more clear, I only know that it happens in rare cases these days in some places in Africa. (So I have been told.)
But theoretically… if a priest bought me a Ferrari via simony, and I had full knowledge that his money for the car came via simony, would I be obliged to refuse it? (and I know I’m supposed to inform the bishop etc.)
Is it a sin for me to own something that was bought with ‘dirty’ money? (ie Money gained via simony)
CCC 1868 for starters.Thank you. And where can I find this in the catechism? and it seems pretty obvious to me that owning an illegally downloaded movie or song is the same thing?
As the recipient, it is not for you to sell or do anything with the property. It is for the principal offender to recoup the money and make reparations to those from whom he has stolen.What would have to be done with the property? sell it and give to the poor?
It depends on the circumstances. You’re clearly not talking about a hypothetical, so it’s a little bit inappropriate to ask people to give definitive snap judgments on potentially complex issues about which you’ve said next to nothing.What would have to be done with the property? sell it and give to the poor?
It would depend on a whole host of factors. Like Mark mentioned, it is near impossible to give detailed answers to a vague moral hypothetical.What if the offender was dead, what would the recipients do with the property?