C
Carl
Guest
“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. For this reason I tell you: people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven—now or ever.” Mt 12:30
How then do we illustrate the sin against the Holy Spirit as opposed to a sin against the Father or against the Son? We ought to know what the sin consists of so as to avoid it. We have to take Jesus’ words literally, that some sins will not be forgiven, either in this world or in the next. Was Judas, for example, guilty of a sin against the Holy Spirit? Is this why Jesus tells him it would be better for him had he never been born? But on the surface it appears that Judas’ sin was against the Son, which was forgivable. In what way could it have been also against the Holy Spirit? Was it the despair that followed the sin, and the suicide that followed the despair, that offended the Holy Spirit? Was it that Jesus knew the willingness of Judas to be doomed by his own sins instead of repenting them, as Peter had repented his denial of knowing Jesus and Paul had repented his persecution of Christ?
How then do we illustrate the sin against the Holy Spirit as opposed to a sin against the Father or against the Son? We ought to know what the sin consists of so as to avoid it. We have to take Jesus’ words literally, that some sins will not be forgiven, either in this world or in the next. Was Judas, for example, guilty of a sin against the Holy Spirit? Is this why Jesus tells him it would be better for him had he never been born? But on the surface it appears that Judas’ sin was against the Son, which was forgivable. In what way could it have been also against the Holy Spirit? Was it the despair that followed the sin, and the suicide that followed the despair, that offended the Holy Spirit? Was it that Jesus knew the willingness of Judas to be doomed by his own sins instead of repenting them, as Peter had repented his denial of knowing Jesus and Paul had repented his persecution of Christ?