T
Tomoko
Guest
Yes, spot on.That’s exactly right.
The bottom line is this: we have shown that all the criteria that have been listed for inclusion and exclusion to the canon are arbitrarily applied.
It’s acceptable to have scientific errors (a mustard seed is NOT the smallest seed in the kingdom), but also not acceptable to have “historical” errors ( still not sure what historical error taz was referencing).
It’s acceptable to have mythical creatures (a leviathan) but also not acceptable (phoenix).
It’s acceptable to have fanciful stories (people walking on water, rising from the dead, being cured from a passing shadow) but also not acceptable (the phoenix again).
It’s acceptable to have authorship be apostolic or a student of the apostles, but also acceptable when authorship is not known (Hebrews).
The conclusion we must draw from this is, despite protests to the contrarty: the ONLY way anyone knows that something is theopneustos is because…
he has given his tacit submission to the authority of the CC.
There is NO OTHER WAY to know that:
- Hebrews is inspired but Clement is not
- the Gospel of Mark is inspired but the Gospel of Barnabas is not
- Job is inspired but Clement is not
- 3 John is inspired but the Shepherd of Hermas is not.
The only way that SS works is if the Bible appeared as a complete article, in much the same way that Muslims believe the Quran was given (and in which case we should really only read it in Greek and Hebrew). Then we would know there has been no human (name removed by moderator)ut into it whatsoever. The moment you translate or interpret, you are bringing in something outside of Scripture.
If the Bible was complied over a long period of history, and was brought together into its final form by men acting under the inspiration of the Holy Spirit (and agonising long and hard over what should be included), then the Bible is the product of Sacred Tradition which, crucially, in no way undermines its divine truth; rather, in fact, brings out the full richness of that truth.
SS in fact detracts from Scripture. It doesn’t allow the mustard seed to be a metaphor, because it has to take the “smallest seed” literally to stay within its own parameters. It requires us to believe in fire breathing sea monsters (and presumably the Giants in Genesis) and a literal seven day creation, because SS does not allow interpretation. It never allows us to apply Christian principles to anything not specifically mentioned in the text.
To set oneself up as the sole arbiter of what can and can’t be God-breathed is to elevate oneself to a God-like status. The canon was put together by a council of prayerful men. Even papal infallibility is exercised by the Pope and the bishops. God makes it very clear in his dialogue with Job, what he thinks of people who put themselves on a par with him.
Pax et bonum
Mokocchi