I read the pages you presented and yes it is interesting. While churches need to being loving and charitable the writer did not explain how to handle situations where practicing homosexuals want to become members of the church or volunteer for positions like say working with children’s or the youth group.
Keep in mind, I haven’t read the whole book, just that one chapter.
That is true, there may be more info in the book.
Too late to edit my response, but after thinking about your question again I think I should have said "Possibly the book did not explain how to handle situations where practicing homosexuals want to become members of the church or volunteer for positions like working with children’s or the youth group, but that doesn’t seem a problematic omission to me. I don’t know if it was meant as a handbook or what exactly, but I’d say the important point, w.r.t. to that question, is quite simply the fact that practicing-homosexuals are sinning. (It strikes me that, even if the book had a what-to-do-if-a-practicing-homosexual-wants-to-volunteer-at-your-church section, then someone could say “Hang on, why isn’t there a follow-up section about the situation where you discover that someone
who is already volunteering at your church is a practicing homosexual?” so then the author adds another section, and so on, but finally dies while there are still people complaining about some case or other not being covered in the book.

But I digress – and somewhat facetiously at that.

)
But that aside, I think there was one, but only one, statement in that chapter that should get a “Oh no, here we go” reaction. I mean when he says that holiness is “the opposite of homosexuality”.

I don’t claim to be a gay-expert (or ex-gay-expert) like Chambers (incidentally, he wasn’t just on the staff of Exodus, but its president), but I do know that holiness is the opposite of unholiness, not the opposite of homosexuality.
Happy New Year to you Peter J.
Well thank you.
Happy New Year to you.