Sisters and Brothers of Merciful Jesus

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These congregations may be of special interest to devoties of Divine Mercy and St. Faustina’s charism:
The Congregation was founded in 1947 by Fr Michael Sopocko as the answer for the apparition of Jesus Christ, who ordered St. Faustina among other things, to found the new religious community. The members of this congregation begins each activity to renew the message of: Jesus I trust in You. The spirituality of the congregation consists in surrending God’s activity and in trustful accepting of all the consequences, which such surrending brings.
The congregation leads the apostolic activity, trying to answer for the actual needs of the Church. The Sisters work in 17 monastic houses in Poland and in 16 houses abroad. They lead a hospice, a house of the protection of life conceived, where they proclaim retreats and catechise.
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The Congregation of Sisters of Merciful Jesus
The project of the Community of the Brothers of Merciful Jesus is founded on the personal commitment to the service to the Will of God in the Church. To then serving the Divine Mercy implies from one side to know it and on the other side to propagate it.
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The Community of the Brothers of Merciful Jesus

A institute for lay women has also been established:
The Institute of Divine Mercy is an institute of consecrated life (on the diocesan level) for female lay persons, whose members profess to live according to the vows of poverty, chastity and obedience. The Institute’s beginnings reach the time of the Second World War. Its roots come from the community founded in Wilno by Father Michal Sopocko (Servant of God). The idea of Institute is based on the message of the Lord Jesus given to St. Faustyna. It is from this message that our mission is taken, the mission that every member of the Institute is called to fulfill:
  • to glorify the Mercy of God and to pray for His Mercy for the whole world
  • to spread the adoration of Divine Mercy
  • to show mercy in society by action, word and prayer.
Members of the Institute of Divine Mercy remain in their family, professional and social environments. Community life - which does not take on a visible, outer form - helps members in their personal journey to holiness, as well as in the work of evangelization. The specific charisma present in every member’s life is total trust in Divine Mercy. The call: “Jesus, I trust in You!” is the foundation for a member’s spiritual life, as well as their actions. With this comes entrustment to the Mary, the Mother of Divine Mercy. Members of the Institute can be found in a number of dioceses in Poland, Brazil and Italy.
The Institute of Divine Mercy

More here: THE SISTERS OF MERCIFUL JESUS
 
These congregations may be of special interest to devoties of Divine Mercy and St. Faustina’s charism:

http://faustina-message.com/siostrywoda.jpg

The Congregation of Sisters of Merciful Jesus

http://faustina-message.com/Dscf0187.jpg

The Community of the Brothers of Merciful Jesus

A institute for lay women has also been established:

The Institute of Divine Mercy

More here: THE SISTERS OF MERCIFUL JESUS
Please, how can one begin here in the U.S.??? I know this is right for me but I also know it’s right for me where I am to start this here.
 
These congregations may be of special interest to devoties of Divine Mercy and St. Faustina’s charism:

http://faustina-message.com/siostrywoda.jpg

The Congregation of Sisters of Merciful Jesus

http://faustina-message.com/Dscf0187.jpg

The Community of the Brothers of Merciful Jesus

A institute for lay women has also been established:

The Institute of Divine Mercy

More here: THE SISTERS OF MERCIFUL JESUS
I tied to send an email to csjmbaltimore@ad.com and it came back that it can not be delivered. Any advice on this??

Kathie
 
Wow! The website is really interesting; I mean about the
original Divine Mercy painting, the Shroud & all the other
facts. I did find loads of both email & snail mail addresses
listed on the very last page. I went thru loads of pages be-
for getting to them…If the US and/or Canadian addresses
do not work, use the ones in Poland. You can write to them
in English. Most international congregations have members
who understand English even in their foreign houses. If they
really cannot read; they will forward it to one their houses in
an English-speaking country. Another thing I noticed even
though it was not too evident, is that they appear to have
a house of contemplative Sisters. It was the house to which
the site said to send prayer requests & things of that nature
& it is in smaller type. So someone may really want to inves-
tigate this congregation further. I sure hope their holy Founder`s
works make it into English. He seemed to really have under-
stood very profoundly the work done by Jesus in the soul &
life of St. Faustina…
 
Greetings All,

I just found this forum by total accident. I am rejoicing that I did.

I was searching the internet on a community called Brothers of Divine Mercy and much to my surprise I found the Sisters and Brothers of Merciful Jesus.

By any chance, does anyone know if the Brothers have a house here in the USA.

I am asking because, last night during my time at perpetual adoration, the name Brothers of Divine Mercy came to me.
So, I am searching for anything on this community, even to the point of writing them in Italy, to seek starting a community here in the USA.
Any help would be greatly appreciated.
Blessings always,
Ed
 
…So, I am searching for anything on this community, even to the point of writing them in Italy, to seek starting a community here in the USA.
Any help would be greatly appreciated.
Blessings always,
Ed
Hi Ed,

Info on the web is pretty sparse, which is why I started aggregating it. Here is one of those rare mentions of the Brothers, outside the Sisters’ website:

The Brothers of Mercy

By all means, write to Italy and post anything you learn here.
 
Dear John Paul,

Thank you for your help. I will continue to pray for the correct words to write to the community. Maybe you and I can talk more on this sometime.
My email address is:
egbbeanie2005@yahoo.com

Blessings to you,
Ed
 
I too would be interested in learning about a possible start-up communiy of the brothers here in the US, even if it’s just one or two people.
Another thing I noticed even
though it was not too evident, is that they appear to have
a house of contemplative Sisters.
This is an interesting comment, as I thought that they were all contemplative. Perhaps I was mistaken, but it seemed to me that Saint Faustina was clear in writing her rule; that in order to pray day and night for the mercy of God and the conversion of mankind, a strict cloistered life is absolutely essential.

Any information you can provide on this would be most appreciated.
 
From a letter by Saint Faustina to her spiritual director, Father Michal Sopocko, written in April 1936:

One more word, Father. I see clearly that not only will there be a male and a female Congregation, but I see that there will be a huge associaton of lay persons to which anyone can belong and by deed remind others of God’s Mercy, particularly by showing mercy to one another.

The Letters of Saint Faustina, “Misericordia” Publications, Cracow 2007, ISBN 978-83-89731-21-0, www.sisterfaustina.org
 
From Saint Faustina’s diary;

“There will never be any splendid houses, but only a small church with a small community consisting of a few souls, not more than ten, plus two externs to look after the external affairs of the community and the church. These two sisters will not wear the habit, but secular dress; they will take simple vows, and they will depend strictly on the superior who will be cloistered. They will share in all the spiritual benefits of the congregation. There must never be more than two and, preferably, only one. Each house will be independent of the others, although they will be closely united by the rule, the vows and the spirit. In exceptional cases, however, a sister from one community may be tranferred to another and also, if there is question of founding a new house, some sisters may be transferred, if need be, from another house. Each house will depend on the local ordinary. 537 Each sister will have a separate cell, but life will be communal as regards prayer, meals and recreation. Each nun, after her profession, will no longer see the world, even through a grill, as this will be covered with a dark cloth, and even the conversations will be strictly limited. She will be as if dead, not understood by the world and not understanding the world. She is to stand between heaven and earth, begging God constantly for mercy on the world and that priests be empowered so that their words be not empty and that they, in their extraordinary dignity and so exposed to risks, might keep themselves completely stainless. Though these souls will not be numerous, they will be heroic souls. There will be no room for cowardly or effeminate souls. 538 There will be no distinction between the sisters, no mothers,[107] no reverends, no venerables, but all will be equal, even though there might be great differences in their parentage. We know who Jesus was, and yet how He humbled himself and with whom He associated. Their habit will be like that worn by Jesus during His Passion, and they will not simply wear the robe [He wore]; they must also seal themselves with the marks He bore: suffering and scorn. Each one will strive for the greatest self-denial and have a love of humility, and she who will distinguish herself most in this latter virtue will be the one who is capable of leading the others. 539 As God has made us sharers in His mercy and even more than that, dispensers of that mercy, we should therefore have great love for each soul, beginning with the elect and ending with the soul that does not yet know God. By prayer and mortification, we will make our way to the most uncivilized countries, paving the way for the missionaries. We will bear in mind that a soldier on the front line cannot hold out long without support from the rear forces that do not actually take part in the fighting but provide for all his needs; and that such is the role of prayer, and that therefore each one of us is to be distinguished by an apostolic spirit.”

To me this sounds like such a beautiful ideal. I would hope that it is being lived today.
 
It appears that St. Faustina intended 3 orders, with the above rule pertaining to the contemplative women. From their website:

The congregation leads the apostolic activity, trying to answer for the actual needs of the Church. The Sisters work in 17 monastic houses in Poland and in 16 houses abroad. They lead a hospice, a house of the protection of life conceived, where they proclaim retreats and catechise.
Though mainly contemplative, there is some apostolic and active engagement.
 
It would seem that this is the case, that is; the “association of lay persons”, which Saint Faustina mentions in the above quote, includes lay brothers and sisters as well, who also take the vows to the evangelical counsels, but work mostly in the world (not unlike Saint Francis’ 3rd order/tertiaries). Whereas the congregation of men and women, for which she wrote about in her diary and designed her rule for, pertains solely to men and women who are strictly cloistered, and who’s lives it is to beg day and night for mercy, and to bring this about by becoming sacrificial victims before God.

If this then is the case, then I would be curious to know whether or not this congregation exists in this form today. I would particularly be interested in the male branch of the cloistered nuns that her rule was created for (as this is what draws me the most). I find Saint Faustina’s mission of praying unceasingly, removed from the world (“as if dead to the world”), and begging for mercy before the throne of God, to be of greatest importance to the world today. External work is important indeed, but as the Church teaches and the Saints have proclaimed throughout history, the contemplative life is superior.

.
 
JPII,
Thank you for the information, and for posting this thread. I plan to write to the community in Lithuania (since their emails do not appear to be working) as soon as I return from the North Amercian Congress of Mercy. It is my hope to that I will be able to learn more while I am there. I also plan to stop by the convent of sisters in Maryland, if they exist (Google photos seem to p(name removed by moderator)oint their address in the middle of a graveyard, which is somewhat disconcerting).

If you have a free moment, please remember me in your prayers.
 
The Seven Pillars of New Foundations are: rule; constitutions; horarium; formation program/novitiate; remunerative work; stable source of habit parts; and four persevering members.

Cloistered can start eremitically. You can start as a network of Divine Mercy-themed c.603 hermits (which will take 5 years until final profession), or when there are enough of either men or women, converge into a house, and start working on a new set of cenobitic consitutions.

Or you can write a rule for a group, like we have for the Cloisterites, and go that route. A novitiate house will be necessary, though, for diocesan recognition.

When St. Faustina says “secular dress”, I think she means modest secular. I shudder to think an extern sister would wear jeans.

We have had this proposed charism for a number of years now:

Hidden Disciples of Divine Mercy: cloisters.tripod.com/divinemercy/

Someone is more than welcome to take it as their eremitical charism.

Blessings,
Cloisters
 
Cloisters,
Thank you for the information. I am a little hesitant in regards to independent communities that are not directly affiliated with the congregation founded by Saint Faustina/Fr. Sopocko. However, I do appreciate the information.

As an aside, I noticed on the website, where it lists quotes from the diary on the rules, that a number of quotes have been omitted (such as the rule to fast strictly on Wednesday and Friday, and to take the discipline daily). Perhaps the list is not meant to be comprehensive, yes?
 
Cloisters,
Thank you for the information. I am a little hesitant in regards to independent communities that are not directly affiliated with the congregation founded by Saint Faustina/Fr. Sopocko. However, I do appreciate the information.

As an aside, I noticed on the website, where it lists quotes from the diary on the rules, that a number of quotes have been omitted (such as the rule to fast strictly on Wednesday and Friday, and to take the discipline daily). Perhaps the list is not meant to be comprehensive, yes?
My main point in posting the website was to convey the information that one can draw up one’s own eremitical rule based on St. Faustina’s ideals, and live as a diocesan hermit with that particular spirituality. Each diocesan hermit is their own charism. There is nothing carved in stone saying that one has to follow the better known spiritualities, such as the Bens or Carmelites.

If you wish to help me “beef up” the site, you’re more than welcome to email me on cloisters@lycos.com We intend the Hidden Disciples to start as one hermit, and if it be God’s will, then a community can be gathered.

I put up the site after a friend, whose confirmation name is Faustina, suggested that I do something since the Institute of Divine Mercy in Texas had been suppressed due to lack of vocations.

Blessings,
Cloisters
 
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