I suppose the apostles all fit that definition, huh?
The scene:
Peter’s niece, a sweet young lady, is getting married to a nice guy. While they’ve both heard about this friend of her uncle’s who, it seems, might be the Messiah, they haven’t met the guy personally, and aren’t quite sure what they think about him. Both the bride and groom are, naturally, Jewish.
Weddings in that part of the world being what they are, Peter, his various siblings (apostolic and not), and all their friends are there for the party, too.
Option A: Peter et all can wish the bride and groom all the happiness in this world and the next, and have a pleasant time, thus demonstrating courtesy and respect, two rather basic principles of etiquette.
Option B: Peter et all can use this opportunity to inform everyone at their table that the food’s nice enough, but it’s too bad the couple’s going to Hell. They then proceed to spend the evening pestering the bride’s mother (who, poor woman, is trying to ensure that all 250 guests have sufficient food and wine at the time), the bride’s father (who’s trying to keep an eye on those young cousins who seem to be conducting a drinking game consisting of “who can chug this vat of wine fastest”), and the rabbi (thus starting a screaming argument, as the Rabbi is absolutely, 100%, dead-certain that Christ isn’t the Messiah and so he and Andrew are bellowing at one another about obscure Talmudic references at the tops of their voices) about how the lot of them are bound for a very warm destination. By the end of the evening, both families have miraculously united as one in their utter loathing for the jackasses who have spoiled Sarah and Reuben’s nice wedding, and have vowed never to invite them to anything again.
I’m thinking that Option A is going to allow for the possibility that a fruitful conversation may occur at some point in the future, while Option B is likely to ensure that Peter et all don’t ever hear from that couple again.
“Truth with charity”–not with just plain rudeness. And it
is rude to harangue others about one’s beliefs, especially at a time when it a) will do no good at all, and b) will probably cause harm.
What’s the point of all this? The point is that yes, one wants to convert and save souls. Rudeness and unkindness rarely does so, and using a wedding as one’s soapbox, whatever one’s belief, is both rude and unkind. I mean, I suppose we could go back to a time and place when it was acceptable to burn alive those who don’t believe as we do, but I hardly think
that led to a genuine conversion of hearts.