So I attended my first Vespers at an Eastern Catholic Church

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Catholics go to Mass or Divine Liturgy and other services (like Vespers) to worship the almighty Triune God. Period. There are parish events for socializing, if that’s what one is seeking. How would anyone know a “stranger” or “visitor” in a Catholic parish? “Hey, pay attention to me! I’m a visitor!” This is a frequent Protestant complaint. “No one paid any attention to ME!”
 
Catholics go to Mass or Divine Liturgy and other services (like Vespers) to worship the almighty Triune God. Period. There are parish events for socializing, if that’s what one is seeking. How would anyone know a “stranger” or “visitor” in a Catholic parish? “Hey, pay attention to me! I’m a visitor!” This is a frequent Protestant complaint. “No one paid any attention to ME!”
If you ever visited the parish, you would know how easy it is to spot a visitor.

Your comment wasn’t helpful at all, except to get YOU some attention.
 
Dear TrueLight-
I’m very saddened reading of your experience there. The few people there is no surprise, but the lack of welcoming is a sad surprise, given the fact you seem to have initiated some conversation several times. If you’d arrived after Vespers started I wouldn’t necessarily have expected more than a nod and smile from those present, until after the service. I wonder what it was like from their point of view. I can’t imagine they don’t want to encourage visitors.

(As to the picture taking, outside of Liturgy/services, we’re always happy when people take photos, and I’ve seen people doing so often in the ROCOR Cathedral, and during services at the OCA parish I go to. I’d be very surprised if that influenced anything about your visit. I’d never have asked you to take some pictures if I thought it was poor form in any way.)

I’ll make some comments. None is meant to dismiss in any way how lacking, for whatever reasons, in common friendliness they seem to have been yesterday with you. Again, I would be curious to hear their perspective. I can speculate on some reasons why they might have left you to just pray alone.

If you’d come to OLF Reader’s Vespers yesterday you’d have found only the deacon and me chanting, and the music can be quite shaky in places 😊. We’ve not had a priest in residence, not even one living in SF, for decades so we’ve not had Vespers with a priest at all. And since all our parishoners commute a fair distance, even those who actually live in SF, we don’t get much of a turn out for things outside of Major Feasts and Sundays,

Most of us go to an Orthodox Church for Vespers. In my occasional visits to the OCA Cathedral in SF for Sat. Vespers there were half a dozen in the choir at most, a priest, and maybe 3 or 4 parishioners apart from those from my parish. When I go to the Greek Cathedral on my side of the bay there are rarely more than 6-10 people in the pews for even festal vespers. At the OCA Cathedral usually the guy at the candle counter says “Hi” but beyond that there isn’t any interchange. Once the cantor at the Greek Cathedral struck up a conversation with me when we ended up walking to the parking lot at the same time. Never have had any other interchange.

I was on my own learning the ropes in Vespers/Vigils at the OCA parish I go to for those, and early on I did ask if someone could help me, but that didn’t happen. There’s the sense that different people do things differently during DL or vespers depending on whether they are Ukrainian, Coptic, Greek, Russian etc. all in the same temple at once. Just watch and ask afterwards. There isn’t a sense of people watching to see if you do something wrong which can be so prevalent in some Latin Churches. Again, Sundays are very different from Vespers in my experience in these Vespers. At the close of Vespers/vigil everyone leaves, or is going to confession, so there isn’t the transition to a meal you get with DL Sundays.

Our deacon began doing Reader’s Vespers (Vespers in the absence of a priest) maybe 5 of months ago. I’ve missed one or two, but the rest of the time it’s been himself and me and occasionally another parishioner. We have a work day every Sat., which is also 99.9% of the time just the deacon and me, and do Vespers at the end of the work day otherwise I would not travel the hour it takes to get there, plus the bridge toll. Our deacon made the decision to do the Vespers in the spirit one finds it in many places around the world such a monasteries which I’ve heard many accounts of people going into a temple to find one person alone chanting the Hours.

Since we’re there doing work all day the church is open all day and people do wander in to see the place. Yesterday a young mother and her 5 year old stopped by. Turns out they have lived in the area for several months and been too shy to come by. They are Coptic and struggling with the 1 1/2 hrs it takes to get to the nearest Coptic Church. Fr Dn and I visited with them for quite a while. We would have delayed the start of Vespers, I’m certain, in order to talk with them had they happened to come close to that time.

Once a young man came when we were maybe 10 mins into Vespers. He walked past us to venerate the icons and then came and stood next to us and joined in. We only greeted him after we were finished, at which point we talked for at least half an hour. He returned the next day for DL, and came for a number of other visits before disappearing again.
I visited this Orthodox Church a few months back.

In all fairness, I emailed the pastor beforehand and he had a guide waiting for me at the DL. Everyone was nice and welcoming. Someone gave me the blessed bread (forgot what you call it) on the way back from communion and whispered "welcome’ to me. After the DL we went downstairs and had food. They told me to come back for Vespers.

Too bad it’s not an Eastern Catholic church.
Sunday I would expect most places to be much larger group and entirely different from Vespers in my experience as described already above.

I see that the link you gave is to a ROCOR Cathedral (and that like us, yesterday was their altar feast day 😃 S Prazdnikom!) I would never encourage anyone to come to my parish for Vespers when they could go to the ROCOR Cathedral here, tho believe me there no one greets me as a visitor there. 🙂

I’d be interested to hear what your experience would be there on a Sunday. Again, I’m so sorry you were not offered a friendlier greeting for Vespers.
 
Dear TrueLight-
I’m very saddened reading of your experience there. The few people there is no surprise, but the lack of welcoming is a sad surprise, given the fact you seem to have initiated some conversation several times. If you’d arrived after Vespers started I wouldn’t necessarily have expected more than a nod and smile from those present, until after the service. I wonder what it was like from their point of view. I can’t imagine they don’t want to encourage visitors.

(As to the picture taking, outside of Liturgy/services, we’re always happy when people take photos, and I’ve seen people doing so often in the ROCOR Cathedral, and during services at the OCA parish I go to. I’d be very surprised if that influenced anything about your visit. I’d never have asked you to take some pictures if I thought it was poor form in any way.)

I’ll make some comments. None is meant to dismiss in any way how lacking, for whatever reasons, in common friendliness they seem to have been yesterday with you. Again, I would be curious to hear their perspective. I can speculate on some reasons why they might have left you to just pray alone.

If you’d come to OLF Reader’s Vespers yesterday you’d have found only the deacon and me chanting, and the music can be quite shaky in places 😊. We’ve not had a priest in residence, not even one living in SF, for decades so we’ve not had Vespers with a priest at all. And since all our parishoners commute a fair distance, even those who actually live in SF, we don’t get much of a turn out for things outside of Major Feasts and Sundays,

Most of us go to an Orthodox Church for Vespers. In my occasional visits to the OCA Cathedral in SF for Sat. Vespers there were half a dozen in the choir at most, a priest, and maybe 3 or 4 parishioners apart from those from my parish. When I go to the Greek Cathedral on my side of the bay there are rarely more than 6-10 people in the pews for even festal vespers. At the OCA Cathedral usually the guy at the candle counter says “Hi” but beyond that there isn’t any interchange. Once the cantor at the Greek Cathedral struck up a conversation with me when we ended up walking to the parking lot at the same time. Never have had any other interchange.

I was on my own learning the ropes in Vespers/Vigils at the OCA parish I go to for those, and early on I did ask if someone could help me, but that didn’t happen. There’s the sense that different people do things differently during DL or vespers depending on whether they are Ukrainian, Coptic, Greek, Russian etc. all in the same temple at once. Just watch and ask afterwards. There isn’t a sense of people watching to see if you do something wrong which can be so prevalent in some Latin Churches. Again, Sundays are very different from Vespers in my experience in these Vespers. At the close of Vespers/vigil everyone leaves, or is going to confession, so there isn’t the transition to a meal you get with DL Sundays.

Our deacon began doing Reader’s Vespers (Vespers in the absence of a priest) maybe 5 of months ago. I’ve missed one or two, but the rest of the time it’s been himself and me and occasionally another parishioner. We have a work day every Sat., which is also 99.9% of the time just the deacon and me, and do Vespers at the end of the work day otherwise I would not travel the hour it takes to get there, plus the bridge toll. Our deacon made the decision to do the Vespers in the spirit one finds it in many places around the world such a monasteries which I’ve heard many accounts of people going into a temple to find one person alone chanting the Hours.

Since we’re there doing work all day the church is open all day and people do wander in to see the place. Yesterday a young mother and her 5 year old stopped by. Turns out they have lived in the area for several months and been too shy to come by. They are Coptic and struggling with the 1 1/2 hrs it takes to get to the nearest Coptic Church. Fr Dn and I visited with them for quite a while. We would have delayed the start of Vespers, I’m certain, in order to talk with them had they happened to come close to that time.

Once a young man came when we were maybe 10 mins into Vespers. He walked past us to venerate the icons and then came and stood next to us and joined in. We only greeted him after we were finished, at which point we talked for at least half an hour. He returned the next day for DL, and came for a number of other visits before disappearing again.

Sunday I would expect most places to be much larger group and entirely different from Vespers in my experience as described already above.

I see that the link you gave is to a ROCOR Cathedral (and that like us, yesterday was their altar feast day 😃 S Prazdnikom!) I would never encourage anyone to come to my parish for Vespers when they could go to the ROCOR Cathedral here, tho believe me there no one greets me as a visitor there. 🙂

I’d be interested to hear what your experience would be there on a Sunday. Again, I’m so sorry you were not offered a friendlier greeting for Vespers.
You’re explanation definitely puts things in perspective. If I knew Vespers was attended by so few, I wouldn’t have made it my first visit there. Imagine if that woman hadn’t come!!
 
I did try and even sang a couple of “Lord have mercies” and tried to cross myself whenever anyone else did, but when I left, I felt lonely and sad. I think it will be a while before I venture out again.
This is my first comment on this forum. And not being Catholic, I hope it is OK to comment. I think there is a great responsibility placed on those who represent God. First off, I have the understanding that there is no one more exciting or more interesting than God. I also know what it’s like to come in contact with something interesting. I mean REALLY interesting. And yet, compared to God, all that I have found interesting is mild in comparison. I think this is why the old Pentecostal minister, Smith Wigglesworth (I am not a Pentecostal) would urge his clergy to pray for one hour and speak for ten minutes; not the other way around: pray for ten minutes and speak for one hour.

As for myself, one the rare occasions I have gone to church, several times the entire experience was a dry as the weather here in Texas. As I said, I just think that those who represent God have a great responsibility. People are arriving to come in contact with God. Unite with Him. Feel Him: the Almighty who is the most interesting Person. I don’t believe that there are days when He is not interesting. I mean, for a person to leave any church service having some sort of opposite feeling…hm…I mean, how do you feel when you’ve touched something interesting. I don’t know about anyone else but when I find something interesting, some magical switch turns on inside me and I feel like I’m on top of the world. So to leave feeling opposite of that…well, I would be disappointed. On the other hand, like someone above wrote, the person attending also plays a vital part. Didn’t the Pilgrim once say that nothing spiritual can happen without there first being prayer? So I believe that prayer is most important. An empty, quiet church would be the perfect time to pray. But then, if somebody is going to stand up and talk, this is fine, but I also say, don’t put people asleep with your words. Those Godly words should be so interesting that people will talk about the sermon for days.
 
I visited St Michael’s for Divine Liturgy twice about a decade ago. I went to coffee hour afterward and was given a warm welcome by most of the people. If you go again, maybe it would be better to attend the Divine Liturgy. Vespers is never well attended. At the ROCOR monastery I go to, I don’t think I’ve ever see more than 5 people at a Vespers service, excluding the monks and members of the choir.
 
My experience with the Ukrainians has been quite mixed over the years. 3 times I have been told I was not welcome to attend services because I wasn’t Ukrainian. Once in San Francisco, once in Denver and one in Pennsylvania, all in Ukrainian “catholic” churches. Other parishes were quite welcoming, some were indifferent.
I’ve heard of horror stories but not here in the West Coast. They have a smaller presence here and therefore have accepted their minority status. Thus are more warm and welcoming to others. I heard its not always the case in places like Manitoba where there is an overwhelming number of Ukrainians.
 
I too attended my first Vespers yesterday – but at St Sava Orthodox Church (OCA). Very friendly community and I was welcomed warmly by a choir member, a subdeacon, and the priest before Vespers started.

Almost evenly split between men and women (slightly more women), the choir was fantastic. I’d guess there were around thirty or more people attending: single folks, couples, families w/ kids, and a babushka here and there.

It was all in English, but I was told later that the music was based on Russian music. I was able to follow some it (“Lord, have mercy”), and the rest I just prayerfully enjoyed.

Afterwards I hung out with one of the choir members and his brother as well as a couple of other men, and we chatted for about forty-five mins before I had to leave for a dinner party. I can’t wait to go back next week.

When I awoke this morning to head off to my local ECC, I could still smell the incense.
 
I too attended my first Vespers yesterday – but at St Sava Orthodox Church (OCA). Very friendly community and I was welcomed warmly by a choir member, a subdeacon, and the priest before Vespers started.

Almost evenly split between men and women (slightly more women), the choir was fantastic. I’d guess there were around thirty or more people attending: single folks, couples, families w/ kids, and a babushka here and there.

It was all in English, but I was told later that the music was based on Russian music. I was able to follow some it (“Lord, have mercy”), and the rest I just prayerfully enjoyed.

Afterwards I hung out with one of the choir members and his brother as well as a couple of other men, and we chatted for about forty-five mins before I had to leave for a dinner party. I can’t wait to go back next week.

When I awoke this morning to head off to my local ECC, I could still smell the incense.
I am so jealous!

I wonder if OCA churches tend to be friendly. My experience was great at an OCA too!
 
In our church, we have divine liturgy preceeded with the third hour on Sundays, except during October we substitute the Akathist to Mary for the third hour. On Saturday evening we have Vespers followed by Divine Liturgy. Again in October, Mary’s month, we include the Akathist Saturday evening. We have booklets for every thing including Divine Liturgy, Vespers, Akathist and hymns. We have a decent sized congregation for Saturday, but substantially larger for Sunday. Newcomers are easily recognized, welcomed and helped – especially on Saturday for the smaller group.
We are not an ethnic group, encompassing all races, many Romans and even a few orthodox. Our liturgy is basically in English with a few prayers in Greek or Italian. We use Kyrie Eleison in place of Lord have Mercy. Regrettably our Deacon only serves on Sunday. This Sunday we had an infant baptism with Chrismation and first communion. We had a group of Catachumens from a Roman Church to observe an Eastern Baptism.
I cannot imagine anyone having a poor reception in our Church
 
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