T
Telstar
Guest
I think what PR (please, correct me if I’m wrong) has been trying to tell you is that Cornelius was a Roman soldier, a pagan warrior. He had most likely never heard anything about Jesus, but somehow he was inspired to worship and pray to only one God, and to do other good works, like giving alms to the poor. But, God looked down on him and saw that he was a good man, with a good heart, so He sent an angel to tell him to send for Peter. Cornelius had no clue who Peter was, or why he should send for him, but he didn’t hesitate and did it anyway. His faith in God was not based on hearing the Gospel, but came as a direct inspiration from God. How is that possible? According to your belief, to have any faith in God someone must have already heard the Gospel. So, Cornelius doesn’t fit your belief.No, he is the evidence of my dogma. He had faith in Jesus Christ before he was water baptized. yes that is NT and my dogma was NT. We have discussed OT and yes faith in Christ the messiah was part of Judaism, the biggest part. OT just didn’t know the details, like his specific name Jesus, if i am not mistaken. So you can quote my OT dogma and say it is wrong cause of NT and vice versa. But what I state(d) was, “I do not believe it (NT water baptism) has regeneration effectualness because the new birth has already happened as evidenced by faith in Christ”. Cornelius is evidence that water baptism does not have to be regenerational.
We already went over this. The bible doesn’t say. It only says he sure acted that way (feared and loved God and His people). Was he that way before Jesus appeared on the scene ? Had he even heard of the gospel before his vision ? Again, regeneration is an OT and NT happening. Being born of the spirit is not NT only. I understand your teaching that regeneration today is associated with water baptism. So what does CC say say about OT saints ? Were they dead in spirit? Were they born in the spirit ? What was the difference between a true Jew and a true Gentile? Anything ? Is it that people are inherently good and by there own nature are one with God, in their flesh ? OT people were spiritually alive but just dirty with sin ? Can OT flesh have saving faith apart from the revived spirit within …Not sure what CC teaches.