It’s not quite as simple as that, RFLPs narrow ID down to a greater or lesser exttent depending on how it’s done eg points of comparison.
Hello doc, there are those who debate issues to justify and defend their own position or beliefs and there are those who debate issues to learn what others believe and why.
I believe you are one of those fitting the second category above. If I am wrong, please correct me.
As far as anyone attempting to substantiate a division between initial conception and at what point an embryo becomes a human being, they must first prove human beings procreating within their own species have at some point in time produced off spring of other than human species. Man’s quest to substantiate such a division serves no purpose other than as an attempt to diminish the significance of the human embryonic life form establishing a point where it may be considered legally if not morally acceptable to terminate by individual discretion. But man has no control over the soul, can not contain the soul, has no ability to locate or identify a soul, and no ability to separate or join body and soul at his own discretion. Of course man can separate the soul from the body but only through the taking of a person’s life and even then man only causes the separation as a side effect but does not perform the division directly.
So until man can credibly prove human beings have procreated within their own species and produced offspring of an unrelated species, and until man develops the ability to locate, identify, capture, remove and replace the human soul by his own discretion, man can not in truth, justify the discretionary termination of a human pregnancy or any division between the initial point of conception and a specific point that an embryo may or may not be human possessing a soul. In other words, what belongs to God and is to God’s discretion can not be taken away from God and man belongs to God, not man. Abortion is the deliberate termination of human life, and as scripture tells us;
5 For your own lifeblood, too, I will demand an accounting: from every animal I will demand it, and from man in regard to his fellow man I will demand an accounting for human life. …7 Be fertile, then, and multiply; abound on earth and subdue it."* (Genesis CH 9: v5 and v7)*
Now if God will demand an accounting from the animals of a human life, how serious must he take it when He demands an accounting of human life from man himself?
It is human when God intends its existence, not when man determines its viability.