O
OraLabora
Guest
The Bible is not without violence. Ref: ps 136(137) breaking babies against rocks.
But as Christ said, the two greatest commandments are to love the Lord your God with all your heart, and all your soul, and all your mind. The second is t love your neighbor as yourself.The Bible is not without violence. Ref: ps 136(137) breaking babies against rocks.
Originally Posted by PaulDupre
In the heat of the Missouri “Mormon War” of 1838, Joseph Smith made the following claim,
“I will be to this generation a second Mohammed, whose motto in treating for peace was ‘the Alcoran [Koran] or the Sword.’ So shall it eventually be with us—‘Joseph Smith or the Sword!’
Joseph Smith made this statement at the conclusion of a speech in the public square at Far West, Missouri on October 14, 1838. This particular quote is documented in Fawn M. Brodie, No Man Knows My History, second edition, (New York: Alfred A. Knopf, 1971), p. 230–231. Fawn Brodie’s footnote regarding this speech contains valuable information, and follows. “Except where noted, all the details of this chapter [16] are taken from the History of the [Mormon] Church. This speech, however, was not recorded there, and the report given here is based upon the accounts of seven men. See the affidavits of T.B. Marsh, Orson Hyde, George M. Hinkle, John Corrill, W.W. Phelps, Samson Avard, and Reed Peck in Correspondence, Orders, etc., pp. 57–9, 97–129. The Marsh and Hyde account, which was made on October 24, is particularly important. Part of it was reproduced in History of the [Mormon] Church, Vol. III, p. 167. See also the Peck manuscript, p. 80. Joseph himself barely mentioned the speech in his history; see Vol. III, p. 162.”Do you have a source on that? I know some people who would be very interested.
Indeed. So I took a verse out of context, and you juxtaposed this against other Biblical teachings.But as Christ said, the two greatest commandments are to love the Lord your God with all your heart, and all your soul, and all your mind. The second is t love your neighbor as yourself.
The bible may contain violence, but it certainly does not command Christians to committ it.
The problem is that those verses from the Koran commanding violence aren’t being taken out of context. Look back at the traditional interpretations, within a Muslim society unconcerned with the perspectives of the west, and you find their true meaning. Modern apologists not withstanding.Indeed. So I took a verse out of context, and you juxtaposed this against other Biblical teachings.
We all, as Catholics, rightly get bent out of shape when taking Bible verses out of context, as my little experiment showed. What then to make of the Koranic verses here that others took out of the book’s context, and particularly a specific Muslim tradition of interpreting the Koran?
For instance in some traditions “jihad” means an inner combat with one’s own search for God which is indeed to the death. One’s own death to eternal life. Not all Muslim traditions are to be confused with whahhabism. A little intellectual rigor and honesty (not singling you out specifically) would make this debate far more illuminating.
I know nothing about JihadWatch. However, I’ve been around long enough to know about the antisemitic distortions of Judaism that have been expressed by various groups, including some posing as Jews, regarding what Judaism believes and stands for. I believe much of the same has occurred with respect to Catholicism, Fundamentalist and Evangelical Protestantism, Mormonism, Jehovah’s Witnesses, and Seventh-Day Adventists, among other religions. This is because many people have a tendency to begin with preconceived notions and then find support for those ideas among individuals and organizations that are not really representative of the groups’ views. Why do many of us have this need? One reason psychologists give is the cognitive motivation to find our own personal, cultural, and religious identity. Identity is important for all of us: we don’t wish to be just a face in the crowd, exactly the same as everyone else. (Interestingly, we also don’t want to be too different from others and thus singled out or ostracized as strange, because of our need for affiliation.) This search and discovery of identity serves us well. At the same time, however, it can get us into trouble when we believe we need to find fault with or put others down for the purpose of boosting our own self-identity. Just a little psychology mini-lesson: take it or leave it!Po18guy,
You asked why JihadWatch I thought why not a credible source, and I gave evidence. If you can show that JihadWatch is a serious source, or that my articles are problematic, fine. But you need to do more than respond, “Well, you’re biased [towards ???]” when I’ve done my homework.
It’s one thing to have a critical view of Islam if you go directly to universally-acceptable sources and counter-opinions. It’s entirely different to get your information through a third-party with severe criticism leveled against it and no respectable scholarly backing to speak of.
Paul, I’m meeting with a couple of Mormons on mission, and have done this probably a dozen plus times. I meet with them always out of a spirit of friendliness and charity when I ask them questions concerning their faith beliefs. I know that this is somewhat off topic from the original post, but I was wondering if you could tell me a bit about what it was, or what question it was that lead you eventually out of the Mormon Church. Any info would be appreciated. Thanks in advance.All true, unfortunately.
And of course Christians have never twisted the Bible and killed in the name of ChristThe problem is that those verses from the Koran commanding violence aren’t being taken out of context. Look back at the traditional interpretations, within a Muslim society unconcerned with the perspectives of the west, and you find their true meaning. Modern apologists not withstanding.
I will grant that certain Muslim sects have a very good track record when it comes to violence (I think of Ismaili’s in particular here). But they are not mainstream.
If you have to twist words to make them peaceful, you aren’t following the religion, are you?And of course Christians have never twisted the Bible and killed in the name of Christ
Just as a Christian can interpret the peaceful words of Jesus as a call to arms, so too can a Muslim interpret the harsher words of the Koran into peaceful acts, by instead turning the battle inwards against one’s own sinful tendencies, rather than outwards.
It really then, boils down to the the particular branch of Christianity… or Islam… that you belong to.
Moderate Muslims and moderate Christians do have one thing in common, they shouldn’t let the works of their harsher brothers stereotype them.
This is a good reasoning Meltzerboy and I would like to add to this the need to feel that our opinions are correct, even if there’s evidence to the contrary: choosing to follow certain media over others, preferring to hear opinions in line with ours. We all do it, and we’re allowed to have those preferences, as long as we don’t dismiss or omit the other side of the story.I know nothing about JihadWatch. However, I’ve been around long enough to know about the antisemitic distortions of Judaism that have been expressed by various groups, including some posing as Jews, regarding what Judaism believes and stands for. I believe much of the same has occurred with respect to Catholicism, Fundamentalist and Evangelical Protestantism, Mormonism, Jehovah’s Witnesses, and Seventh-Day Adventists, among other religions.
This is because many people have a tendency to begin with preconceived notions and then find support for those ideas among individuals and organizations that are not really representative of the groups’ views. Why do many of us have this need?
One reason psychologists give is the cognitive motivation to find our own personal, cultural, and religious identity. Identity is important for all of us: we don’t wish to be just a face in the crowd, exactly the same as everyone else. (Interestingly, we also don’t want to be too different from others and thus singled out or ostracized as strange, because of our need for affiliation.) This search and discovery of identity serves us well. At the same time, however, it can get us into trouble when we believe we need to find fault with or put others down for the purpose of boosting our own self-identity. Just a little psychology mini-lesson: take it or leave it!
Unless they were intended to be interpreted that way. Not being an expert in Islam I cannot say. What I can say is that the several Muslims I know are peaceful, kind and (since I know them from work) highly professional.If you have to twist words to make them peaceful, you aren’t following the religion, are you?
What people actually do, I think, matters as much as what’s in the Bible or the Quran–and perhaps more.Unless they were intended to be interpreted that way. Not being an expert in Islam I cannot say. What I can say is that the several Muslims I know are peaceful, kind and (since I know them from work) highly professional.
To me, that’s what matters. That they appear to have the Natural Law written on their heart and don’t merit stereotyping.
Christians and Muslims both claim to worship the God of Abraham. God made a covenant with Abraham, "And I will establish my covenant between me and thy seed after thee in their generations In other words God would later directly make his covenat with the seed of Abraham in their generation. In part of God’s promise to Abraham, God said: “I will be their God.” (Please read Genesis 17:3-8)I was having a chat with a Muslim the other day, and one of the things he kept on insisting was that not only do Catholics and Muslims worship the same god, but The Koran and The Bible are perfectly compatible with each other. Apparently, because “The Bible has been changed” , anything in The Bible contradicting anything in The Koran is simply an error that needs to be overlooked. I’m neither Christian/Catholic nor Muslim, but I do know that Catholics believe Jesus Christ is the son of God, a notion that Muslims reject, because they only think that he was a Prophet Of God.
I am fine with the Bible just the way it is. I like to use the KJV or NIV.Funny, those are exactly the same arguments used by Mormons with regard to the bible vs. their “scriptures”.![]()
Then you are at odds with your church.I am fine with the Bible just the way it is. I like to use the KJV or NIV.![]()
If you want to have some fun with the missionaries, (don’t tell them your source) but ask them what they think of what I posted in post 55. I would be very interested to hear how they resond.I’m meeting with a couple of Mormons on mission, and have done this probably a dozen plus times. I meet with them always out of a spirit of friendliness and charity when I ask them questions concerning their faith beliefs. I know that this is somewhat off topic from the original post, but I was wondering if you could tell me a bit about what it was, or what question it was that lead you eventually out of the Mormon Church. Any info would be appreciated. Thanks in advance.
Why do you request “proof” that your friend is wrong? And, what proof did he give that apparently, was so convincing to you?“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16
But apparently that is an error is well. Can anyone help me out? Show me clear proof that Jesus himself declared that he was god/the son of god (something that Muslims insist he never did), and also prove to me that The Bible hasn’t been changed beyond recognition.
Here Here! Well said Melterboy!I know nothing about JihadWatch. However, I’ve been around long enough to know about the antisemitic distortions of Judaism that have been expressed by various groups, including some posing as Jews, regarding what Judaism believes and stands for. I believe much of the same has occurred with respect to Catholicism, Fundamentalist and Evangelical Protestantism, Mormonism, Jehovah’s Witnesses, and Seventh-Day Adventists, among other religions. This is because many people have a tendency to begin with preconceived notions and then find support for those ideas among individuals and organizations that are not really representative of the groups’ views. Why do many of us have this need? One reason psychologists give is the cognitive motivation to find our own personal, cultural, and religious identity. Identity is important for all of us: we don’t wish to be just a face in the crowd, exactly the same as everyone else. (Interestingly, we also don’t want to be too different from others and thus singled out or ostracized as strange, because of our need for affiliation.) This search and discovery of identity serves us well. At the same time, however, it can get us into trouble when we believe we need to find fault with or put others down for the purpose of boosting our own self-identity. Just a little psychology mini-lesson: take it or leave it!