Reply, part II.
Definitely too much obfuscation in philosophy nowadays. That is why I like Aquinas… he gets to the point and has a very plain writing style, none of this novel bs that we get with particular German philosophers (not naming names). But we are in the era of philosophy that focuses primarily on word usage and language… Greek & Medieval focused on essences, Renaissance focused on knowledge, Moderns focus on the word.
Your knowledge of philosophy greatly exceeds mine. I wouldn’t know an
ad valorum from a nose hair. Based upon my limited (but selected) readings I agree with you. Perhaps my own writings would be considered “philosophy” if I did not focus upon concepts, particularly those which have gone out of fashion.
There are some truths that we cannot prove. I mean prove in the very formal way as showing a logical proof. So if I was only to accept things that were only provable through formal logic, I would be missing out on some truths. For instance, you’d probably miss out on knowing other people, relationships etc. Based on your posts, I hazard that you agree with this.
I accept both the logic and sense of your statements. They bring up some thoughts…
I trust that you are not applying any of this to me, even by implication. I use mathematical logic in my trade, but do not find formal logic to be a useful tool for living. Common sense logic definitely applies. When splitting firewood, it is best to use the sharp end of the axe. When splitting hairs, fire up the
ad valorums.
Maybe you need a bigger concept of God.
Au contraire.
Formal logic has its purposes, especially when de-formalized and applied. For example, formal logic convinced me many years ago that God cannot exist. I accepted that.
However, there was no formal logic which convinced me that I did not exist. Likewise galaxies, a planet, mosquitoes and flowers. These things needed explanation. The very same logic which convinced me that God did not exist also made it perfectly obvious (as it should to anyone with a functional mind) that the universe was the product of conscious intelligence.
This was not the conundrum it at first appeared. It only meant that the classical God concept does not apply to the construction of the universe. There is precedent for such ideas. The perfectly logical Euclidean geometry we studied in high school applies to only a subset of the universe. If one wants to design a bridge, Euclid’s is the geometry of choice. However, it does not apply to the discovery of wormholes in relativistic space. For that, more complex geometries are necessary.
Therefore, I devised a God concept which applies to reality. It contains no mysteries or conundrums. In its context, questions such as, “Can man have free will?” or “Why does God permit evil?” are either irrelevant, or have obvious answers. My God concept has a more interesting explanation for the creation of man than simply to keep God company. It is also consistent in form and style with the God of the Old Testament.
I’m not saying that your concept of God is better or worse than mine, only different. Each concept serves a different purpose. Yours satisfies the need to own a God concept which is logically superior in all respects to any other possible God concept.
Mine serves a different purpose, that of explaining every aspect of the universe which God created— galaxies, planets, flowers, carnivores, disease, pain, death, life, jerks, women, and flowers.
I can tolerate such a God concept because I have no need to be right or to be in agreement with others. I do want to know exactly why I exist, nevermind that I dislike the answer.
But at least your ideas and theories are based on faith.
Not so. I admit that my childhood faith left me with a predisposition to believe in something beyond myself, but when science and logic proved my understandings of that something to be false, I was left to find something more substantial to base my working concepts on than faith. I’ve chosen various levels of experience, including the shared experiences of others. Plus logic, of course.
How can you reason the reasonableness of reason?
You’ve stepped into something which I’m familiar with from cleaning out stalls. Would you mind scraping the sole of that boot, then proceeding?
You must trust like all of us; in a way, you are relying on God when you use your thinking cap.
Quite the contrary. If I take “thinking cap” to mean, my brain, I’ve found that that is definitely the least trustworthy of learning tools. Brain is a computer with an associative memory mechanism which, by its very nature, continually invites us to agree with the most commonly held beliefs. Brain is stupid. It assumes that everything it knows is true. (That is why we find it difficult to get our lies straight.) And I attribute the creation of the brain to God.
(Lest you mistakenly assume that I am denigrating His design, I figure that, given the brain’s real purpose, it is perfectly engineered.)
If you would like to; I wouldn’t mind. But I’m not the sharpest tool in the shed.
I’ll pursue that later. I have three sheds full of tools for fixing everything from cars to computers to houses. A sharp chainsaw blade is great for cutting wood, lousy for overhauling an engine. Effectiveness is a good measure of the worth of tools and minds.