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That every alter in every Catholic Church contains a real Saint’s relic… Zat so??
Well it used to. The new code of Canon Law does not require it, but recomends it. The US Bishops also recomend it but some newer churches altars do not have one because the altars do not have an altar stone.That every alter in every Catholic Church contains a real Saint’s relic… Zat so??
Yes, every altar must contain a relic, an actual piece of the saint’s body embedded in the altar cavity and sealed by the Bishop who consecrates the Altar.That every alter in every Catholic Church contains a real Saint’s relic… Zat so??
There are a lot of saints!How would that be possible for every altar in the world to contain a relic. There couldn’t be enough relics to satisfy such a requirement.
Zat is so. It has always been the case. It goes back to the first century Christians celebrating the Liturgy in the cemetary. It is the case in both east and west.That every alter in every Catholic Church contains a real Saint’s relic… Zat so??
kleary said:(Currently this practice is not mandatory however I attend a Tridentine Mass chapel in communion with the Church and IT IS REQUIRED OF US to have such altar with the relics embedded in the Altar stone because we have to follow the rubrics of the Missal of 1962)
If it’s a relic in an altar it must be authenticated with documentation and therefore they must know who or what the relic is. It’s not possible to have an official relic and not know where it came from.Well, the parish I attend here in Houston does. On the church tour during our RCIA class, they showed us the alter and where the reliquy is imbedded into the alter. But they don’t know who or what the relic is - just that it’s a relic of some saint.
My RCIA director told us we have a relic in our altar but we don’t know who it is from. Years ago someone wanted to know what it was, but no one could find the paperwork and the original pastor couldn’t remember, as he was quite elderly and his memory was going. They still can’t find the paperwork. I don’t think that invalidates the relic, though.If it’s a relic in an altar it must be authenticated with documentation and therefore they must know who or what the relic is. It’s not possible to have an official relic and not know where it came from.
The Vatican could have the information in its archives if they were to try and contact them.My RCIA director told us we have a relic in our altar but we don’t know who it is from. Years ago someone wanted to know what it was, but no one could find the paperwork and the original pastor couldn’t remember, as he was quite elderly and his memory was going. They still can’t find the paperwork. I don’t think that invalidates the relic, though.
In the Latin Church the relics used to be in a “Altar Stone”. Which was usually white marble. This was set into a cutout in the top of the altar. Mass always had to be said with the elements on the altar stone during the Consecration. Even during the war priests who said Mass in the field carried a portable altar stone with them.In the Byzantine Catholic Church, the Divine Liturgy is celebrated upon a Holy Table upon which is laid out an item called an antimension…
saintthomastheapostle.org/tour_html/antimension.html
…which is a sacred cloth (roughly two foot by a foot and a half) into which are sewn relics of a saint. The antimension is adorned with a depiction of Our Lord entombed and is consecrated by the bishop of the eparchy (diocese). The relics are placed into the antimension and sealed by the bishop’s own hand.
As a young Byzantine Catholic (many, many years ago!) I recall our priest referring to the antimension as a kind of “portable altar”… it would always accompany him whenever he traveled to celebrate the Divine Liturgy at places other than our Church (for example, Divine Liturgies celebrated at our parish cemetery, visits to celebrate the DL in Latin Churches, etc.).