Pointing out historical realities isn’t “dissent”.
It’s a fact that the Catholic Church has a LONG tradition of variety in her liturgy. Not just East-West, but within each “lung” of the Church. Variety has long been the rule.
The attitude of some today - bishops, priests, laity - is that we somehow prove our “unity” by common worship, which means worship that is exactly the same for everyone. No variety.
That’s unCatholic.
You know what a bishop once told me? It was 2000. There was talk about the new edition of the Missal. This bishop frequently presided at Mass in locales where the entire congregation stood for the entire Canon. No kneeling whatsoever (there were no kneelers anyway). He took a sip of wine and smiled at me and said that if kneeling were “instituted” for the Canon (as if it hadn’t been years before), he would “comply”…and he would also make sure that the one parish left in the diocese with an altar rail and a custom of kneeling for Communion would remove its rail “within 24 hours”.
This whole issue has been about control. Local ordinaries panic at the idea of universal indults, personal apostolic administrations, pontifical commissions, celebrets.
My family and I have greatly benefited from the PCED. Quite frankly, if you’re tenacious, educated (especially if you can compose letters in multiple languages), and, alas, have some cash to finance travel, etc., you can protect your “rightful aspirations” to the Tridentine liturgy. (Or you can be lucky enough to live in a place where the bishop protects your rights - and many families have moved to such places).
But the point is, we currently live in a very abnormal and difficult situation:
- The typical American parish uses a 1985 translation of a 1975 Missal. Numerous liturgical texts published in recent years in Latin are unavailable in English because the USCCB has been scandalously obstructionist about getting accurate translations published. The situation with the Breviary is a total travesty - it has grown sorely out of date in its English version.
- Only half the dioceses in the USA allow ANY Tridentine Mass at all. Many of the ones that do schedule them at (deliberately) inconvenient hours and places (this has been confirmed to me by 2 bishops in my lifetime). The strategy then is to claim that “Ah, they really don’t want it that badly anyway.”
- Rome has defined that people who are attached to the Tridentine have a “rightful aspiration”. That’s a carefully chosen, significant phrase. It’s a strong phrase that has legal implications.
- My prediction is we are approaching zero hour and end game for the Tridentine question. Right now, just as many French people go to a Tridentine Mass as go to a Novus Ordo (in some districts of France, the Tridentinists outnumber the Novus Ordinarians). Just as in 1984, and 1986, and 1988, and 1998, various bishops - particularly French and American - are “warning” the pope not to push the Tridentine issue. What will happen? I suspect the 1988 schism is going to seem a child’s game compared to the schism that may be on the horizon.
Because, have no doubt: some prelates HATE that Mass. They can’t stand it. And, as one bishop told me, “Over my dead body.”