So, we're supposed to believe geocentrism?

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john doran:
you can call it whatever you want - it’s making a claim about an astronomical phenomenon.

you surely can’t be suggesting that the form of the sentence you’ve quoted from the papl condemnation has some magic to it, and that it can just turn scientific claims into faith-claims by linguistic fiat. consider the following:

The proposition that electricity and magnetism are manifestations of one force, the electromagnetic force, is equally absurd and false philosophically and theologically considered at least erroneous in faith."

if the current pope were to say such a thing, do you think that he’d be saying something not about science, but about faith? if so, then it seems that the pope can make infallible pronouncements about absolutely anything at all, and the whole “faith or morals” thing becomes meaningless criterion.

that’s certainly a recondite theology.
I claim no magic in those words.

If any pope linked a proposition to faith with the words in question, I’d say he was talking about both the proposition and faith. Do you ignore the link to faith?
 
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Ortho:
I claim no magic in those words.

If any pope linked a proposition to faith with the words in question, I’d say he was talking about both the proposition and faith. Do you ignore the link to faith?
no, i don’t ignore the link that is stipulated. but just saying it don’t necessarily make it so…

if all that is required to make something a matter of faith and thus within the doctrinal purview of the church is simply for the pontiff to say “X is a matter of faith”, then there’s nothing that is outside the teacing authority of the church.

do you at least see that?
 
john doran:
no, i don’t ignore the link that is stipulated. but just saying it don’t necessarily make it so…

if all that is required to make something a matter of faith and thus within the doctrinal purview of the church is simply for the pontiff to say “X is a matter of faith”, then there’s nothing that is outside the teacing authority of the church.

do you at least see that?
I don’t claim it is so.

Reading the text, it looks very much like the pope and the cardinals thought Galileo’s proposition was very much a matter of faith. They said so.

Were they wrong in their statement about faith?
 
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Ortho:
I don’t claim it is so.

Reading the text, it looks very much like the pope and the cardinals thought Galileo’s proposition was very much a matter of faith. They said so.

Were they wrong in their statement about faith?
i’d be inclined to think so.

but that is as may be. do you accept that a pope simply can’t say that just any old thing is a matter of faith and then proclaim infallibly about it? and if you do accept this, how do you tell when a pope is seeking beyond his doctrinal competence, and when not?
 
john doran:
i’d be inclined to think so.

but that is as may be. do you accept that a pope simply can’t say that just any old thing is a matter of faith and then proclaim infallibly about it? and if you do accept this, how do you tell when a pope is seeking beyond his doctrinal competence, and when not?
I’d say a pope can say just any old thing is a matter of faith; this document demontrates that.

I have no idea when a pope is within or beyond his doctrinal competence.
 
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Ortho:
I’d say a pope can say just any old thing is a matter of faith; this document demontrates that.

I have no idea when a pope is within or beyond his doctrinal competence.
It is not for you or me to say. It is for another pope or an ecumenical council to say.

No pope has rescinded the previous declarations.

You should read part III and the supplement that I linked.

Mark
www.veritas-catholic.blogspot.com
 
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trth_skr:
It is not for you or me to say. It is for another pope or an ecumenical council to say.

No pope has rescinded the previous declarations.

You should read part III and the supplement that I linked.

Mark
www.veritas-catholic.blogspot.com
It is for me to answer the question when asked. What do you think? “do you accept that a pope simply can’t say that just any old thing is a matter of faith and then proclaim infallibly about it?”

By previous declarations, do you mean the Galileo decision?
 
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BlindSheep:
So can someone tell me what, specifically, are the criteria we have to look for to determine if a teaching is infallible?
One, it must be addressed to the entire Church. That automatically discounts the Galelleo document since that was simply directed toward Gallileo.
 
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trth_skr:
It is not for you or me to say. It is for another pope or an ecumenical council to say.
well, i don’t think that’s true. if pope benedict published an encyclical declaring that quantum mechanics was philosophically and theologically absurd and erroneous in faith, i’m pretty sure the faithful would be at liberty to discount it as having overstepped the bounds of the pontiff’s doctrinal competence.

if not, then, as i have said, the pope is able to make authoritative declarations an anything, just by dressing it up in the language of faith.

(maybe he’ll issue a bull declaring that eating anything but peanut butter sandwiches on wednesdays is a grave threat to the faith.)
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trth_skr:
No pope has rescinded the previous declarations.
perhaps not. but also as i pointed out before, the very possibility that these previous decisions can be overturned seems to entail that they are not infallible promulgations, since if it’s infalliblly true at any time, then it’s infallibly true at every time.

no pope could rescind the doctrine of the trinity. or the immaculate conception. or make contraception morally licit. or abortion. or…
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trth_skr:
You should read part III and the supplement that I linked.
i did. papal condemnations and bulls do not an infallible doctrine make.

if anything, what makes the most sense is that the pope banned the heliocentric literature out of a fear that it would potentially compromise the faith of the populace at that time; i mean, if you had been raised at your mother’s knee with the church teaching that the earth is the immovable center of god’s creation, and then science starts to contradict that, then it seems a reasonable concern that many people might begin to doubt the authority and legitimacy of ecclesiastical authority.

and no one’s reversed the statements of prior popes because there’s no need to - it’s almost self-evident today that nothing with regard to the faith rides on geocentrism/geostaticism.

seriously. if it’s a threat to the faith, then just what is the nature of that threat? i understand why one cannot disbelieve that jesus is true god and true man, and that at the consecration the host is transubstantiated into the body, blood, soul, and divinity of christ, and that jesus was raised from the dead and ascended into heaven, etc. but i have no idea what possible difference it could make to the salvation of my soul whether or not i believe in geocentrism or heliocentrism, in general relativity or newtonian physics.

so. what’s the problem with heliocentrism as it concerns one’s faith?
 
what do you make of this, trth_skr? it’s in one of Cardinal Bellarmine’s letters to Foscarini:

“I say that if a real proof be found that the sun is fixed and does not revolve round the earth, but the earth round the sun, then it will be necessary, very carefully, to proceed to the explanation of the passages of Scripture which appear to be contrary, and we should rather say that we have misunderstood these than pronounce that to be false which is demonstrated.”

seems pretty dead-on, to me.
 
john doran:
what do you make of this, trth_skr? it’s in one of Cardinal Bellarmine’s letters to Foscarini:

“I say that if a real proof be found that the sun is fixed and does not revolve round the earth, but the earth round the sun, then it will be necessary, very carefully, to proceed to the explanation of the passages of Scripture which appear to be contrary, and we should rather say that we have misunderstood these than pronounce that to be false which is demonstrated.”

seems pretty dead-on, to me.
I believe Bellarmine also believes the Fathers to be unanimous on geocentrism. That doesn’t help us any.
well, i don’t think that’s true. if pope benedict published an encyclical declaring that quantum mechanics was philosophically and theologically absurd and erroneous in faith, i’m pretty sure the faithful would be at liberty to discount it as having overstepped the bounds of the pontiff’s doctrinal competence.
But what if Pope Benedict XVI said that Scripture teaches that quantum mechanics is absurd? He isn’t able to pronounce infallibly on science, but he sure is able to do so with Scripture, and that seems to be the assertion in these cases.

Do I make sense, John?
 
Wow, I have not posted here in a long while. Anyway, I have a question that I have not seen mentioned in this thread. Did Galileo’s theory of a heliocentric universe place the Sun as fixed in the center of the universe, with the Earth, planets, and stars revolving around it? If one is inclined to accept current scientific reasoning, then we do not live in either a heliocentric or geocentric universe. Doesn’t modern science teach that the universe does not have a center?

Now, I understand that the Sun is the center of our solar system, but is this what Galileo was proposing in his time? And how did he go about proving this theory?

Thanks for any replies!
 
john doran:
what do you make of this, trth_skr? it’s in one of Cardinal Bellarmine’s letters to Foscarini:

“I say that if a real proof be found that the sun is fixed and does not revolve round the earth, but the earth round the sun, then it will be necessary, very carefully, to proceed to the explanation of the passages of Scripture which appear to be contrary, and we should rather say that we have misunderstood these than pronounce that to be false which is demonstrated.”

seems pretty dead-on, to me.
It is dead on, but you need to finish his thought:
Bellarmine:
…I say that if there were a true demonstration that the sun was in the center of the universe and the earth in the third sphere, and that the sun did not travel around the earth but the earth circled the sun, then it would be necessary to proceed with great caution in explaining the passages of Scripture which seemed contrary, and we would rather have to say that we did not understand them than to say that something was false which has been demonstrated.But I do not believe that there is any such demonstration; none has been shown to me. It is not the same thing to show that the appearances are saved by assuming that the sun really is in the center and the earth in the heavens. I believe that the first demonstration might exist, but I have grave doubts about the second, and in a case of doubt, one may not depart from the Scriptures as explained by the holy Fathers…
No demonstration was made then, nor has one been made since then, so, yes, his point still stands:

“…one may not depart from the Scriptures as explained by the holy Fathers.”

Mark
www.veritas-catholoc.blogspot.com
 
GregC.:
Wow, I have not posted here in a long while. Anyway, I have a question that I have not seen mentioned in this thread. Did Galileo’s theory of a heliocentric universe place the Sun as fixed in the center of the universe, with the Earth, planets, and stars revolving around it? If one is inclined to accept current scientific reasoning, then we do not live in either a heliocentric or geocentric universe. Doesn’t modern science teach that the universe does not have a center?

Now, I understand that the Sun is the center of our solar system, but is this what Galileo was proposing in his time? And how did he go about proving this theory?

Thanks for any replies!
Modern science posits the isotropic principle, and all cosmology work must adhere to it (else it does not get funded). This principle states that the universe looks the same viewed from anywhere within it (i.e., no center).

This is strictly and assumption. If you start with that assumption, then enforce it, I guess you could say modern science teaches it.

Mark
www.veritas-catholic.blogspot.com
 
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jimmy:
One, it must be addressed to the entire Church. That automatically discounts the Galelleo document since that was simply directed toward Gallileo.
The Bull of Alexander VII:
Alexander VII:
…having taken the advice of our Cardinals, confirm, and approve with Apostolic authority by the tenor of these presents, and: command and enjoin all persons everywhere to yield this Index a constant and complete obedience
Included in the Bull:
  1. The decree of Paul V: …And because it has also come to attention of the aforementioned Sacred Congregation that the Pythagorean doctrine concerning the mobility of the earth and the immobility of the sun, which Nicholas Copernicus, De revolutionibus orbium coelestium . . . taught, and which is false and altogether incompatible with divine Scripture
2. the “monitum” of 1620, declaring the principles advocated by Copernicus on the position and movement of the earth to be “repugnant to Scripture and to its true and catholic interpretation".

Mark
www.veritas-catholic.blogspot.com
 
Well, since modern science denies any absolute frame of astronomical reference, the geocentric position is as equally correct as the heliocentric position. Given the weight that the whole Observation principle has today, you could say the Geocentric model, though more difficult to simulate, is more “true” simply because that is how the situation is observed by us. We observe the sun revolving around us as a direct knowledge, but we only can see ourselves revolving around the sun through either abstract theory, or adding in other points of reference (such as the other stars we see, though they too are subject to observational bias). Since the movement of any two bodies can only be defined as they relate to one another, it is as true, according to modern science, to say the Sun moves about the earth as it is to say the Earth moves about the Sun. It is simply a matter of which model is easier to use in making your astronomical observations, which means it comes down to a choice on your individual perspective.

Congratulations, you have shown that the Church upheld General Relativity ages before Einstein came around to define it for us. 😃

As Pop-QM will have it, the Observer is the only real frame of reference to such things, then the Geocentric Model is more true than the simpler Heliocentric Model, as we are the defining reference matrix from which to observe (and therefore define) these motions. Thus, the Church was not “wrong”, just using an observational model that is (o so suprisingly :rolleyes: ) not used by modern astronomers. And given the fact that the Sun does not stand still, but also moves through a likewise moving Galaxy, we don’t really need to do much to disprove a true “heliocentric” model of the universe (if you accept the same interpretation of observations used to “prove” the HC model).

In the end, we are at the center of our own universe, as we cannot be at the fringe of our own understanding or experiential existence, even if the mass distribution patterns we observe tell us we are not geographically the center of the universe’s mass allotment.

As the role of the Church concerns the Human experience with the Divine, and only approaches Science from this perspective of its area of concern, then the Earth is a very real center of the experienced universe; it is the most logical thing in the world for the Church to have (and even continue to hold when discussing human issues) the poisiton that the Earth is the center of the universe. This is fundamentally no different that when Astronomers change their point of center when they discuss different scales of cosmic experience (ie. Sol is not the central point of reference when discussing the relationship between the Orion with the Perseus galactic arms)

The nice thing is, this POV is not a rejection of the more usual Scientific model, and is actually produced from it.

If the Church can recognize room for growth of understanding within itself, shouldn’t a member of its body be likewise capable of such recognition?

Also, while Rhetoric may win live debates, it really shouldn’t be used to build a factual basis for argumentation, no matter the source. The repugnance of an idea is necessarily rhetorical and personal, regardless of the authority used to impress it onto others. While too complicated for use in astronomocal practice, the Geocentric model has its uses in Human practice, and is necessary when properly understood and correctly applied. Is it any wonder then, when those who knew this were so strongly opposed to those who did not appear to understand this, and themselves failed to see that the conversation was ultimately about a different feild of inquiry?

Is it so suprising that people talked past each other then as often as they do now; arguing vehemently about non-issues? Is it so suprizing that it was as deadly then as it is now when Powers are involved?

Personally, I like becoming part of the Pilgrim Church, rather than the absurd church its opponents want to perceive it to be.

From Aaron I:
This is not because they were incompatible with the faith, but simply because they challenged our current understanding of the faith.
Exactly!
 
Of course, an observer living on a rotating planet revolving around Alpha Centauri might also consider that his world was the center of the universe. On his planet, our own sun would be merely a part of the star field which he would consider to be rotating around his very own planet.

In any case, didn’t Pope John Paul II apologize for the treatment Galileo received? Would he do that if he were convinced of geocentrism?

Here’s another galileo link: catholic.com/thisrock/2003/0305sbs.asp
 
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BJRumph:
…In the end, we are at the center of our own universe, as we cannot be at the fringe of our own understanding or experiential existence, even if the mass distribution patterns we observe tell us we are not geographically the center of the universe’s mass allotment.

Actually, observation after observation indicates we are the geographic center of the universe and/or not moving. Science keeps rejecting these observations in favor of more complicated ones in order to maintain the “isotropic principle” uber alles.

For instance, what did Hubble say when he observed redshifts extending symmetrically radially outwards from the earth (implying earth at the center)?
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Hubble:
After Einstein, men began to look deeper and deeper into the starry cosmos. Evidence that, indeed, Earth was in the center of the universe was discovered by one of the world’s most famous astronomers, Edwin Hubble, the man after whom the Hubble Space Telescope is named. So shocked was Hubble when he examined the redshift of starlight that the only thing he could offer to refute and Earth-centered cosmos was to say:
“Such a condition would imply that we occupy a unique position in the universe…This hypothesis cannot be disproved, but it is unwelcome…the unwelcome position of a favored location must be avoided at all costs…such a favored position is intolerable” (The Observational Approach to Cosmology, pp. 50-55).
Science then complicated things by “explaining” this observation by saying that space curved around itself, and thus would look this way from any vantage point. Of course this has not been confirmed.

Mark
www.veritas-catholic.blogspot.com
 
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JimG:
…In any case, didn’t Pope John Paul II apologize for the treatment Galileo received? Would he do that if he were convinced of geocentrism?

JPII did believe that Urban VIII was wrong. He said so in a private speech to thge PAS. This was his private theological opinion (or more likely that of Cardinal Poupard, read by JPII).

This does not reverse the previous official declarations of the Church. Popes in their private capacity as human beings, leaders or even theologians are quite capable of error.

Rather than trying to infer something not said (i.e., that the previous declarations are overturned), look at what was said officially, with explicit Apostolic authority.

Mark
www.veritas-catholic.blogspot.com
 
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trth_skr:
JPII did believe that Urban VIII was wrong. He said so in a private speech to thge PAS. This was his private theological opinion (or more likely that of Cardinal Poupard, read by JPII).

This does not reverse the previous official declarations of the Church. Popes in their private capacity as human beings, leaders or even theologians are quite capable of error.

Rather than trying to infer something not said (i.e., that the previous declarations are overturned), look at what was said officially, with explicit Apostolic authority.

Mark
www.veritas-catholic.blogspot.com
Just a clarification.

Do you contend geocentrism was defined as an infallible position of the Church?
 
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