You must have me mixed up with another person on this thread, because I never accused anyone of spreading Satanic lies. Please get your facts straight.
I apologize. Brooklyn is the one who keeps dragging Satan in to this!
Also, I already remember discussing prudence myself in my last post, but you must have overlooked it.
I didn’t overlook it. I am going to keep mentioning prudence because that is what is at stake for me. I understand that since you think any decision to limit the size of one’s family is sinful, you don’t think that can be prudent. The point where we differ is in the claim that such a decision necessarily shows a lack of faith in God. One can justify any imprudent action in this way. So I’m going to keep talking about prudence as long as you abuse the concept of faith in God in order to try to keep the question of prudence off the table!
So it’s good, but only if it’s one or two.
Where did I say that? You take me to task (rightly) for ascribing to you things you did not say, but then you ascribe to me things that I did not say. Where I have given a hypothetical “prudent” size for a family, it was two or three or at least one of each sex, not one or two. (I’m an only child myself and would never say that parents should deliberately deprive their children of the experience of having a brother or sister, though I can see why they might choose to have one child naturally and one by adoption.) And I have made it clear that I am not a particularly strong advocate of population control. I do not criticize people who have large families. I criticize people who use bad logic and bad theology in order to shortcircuit a rational discussion of the question. I defend the *legitimacy *of having fewer children (not of having *no *children, which is not an option for married couples capable of procreating) and of taking the problem of overpopulation into account in that decision. That is all.
Now to the substance of your objection: as I keep saying, the goodness of life is not quantifiable. The fact that new life is good does not mean that we should bring as many new lives into the world as possible. I have repeatedly pointed out the absurdities (and contradictions with Catholic teaching) involved in that idea (it would compel us to devise artificial means of procreation, for one thing). I haven’t even touched on the cruelty to women involved in literally having as many children as possible by the *natural *method (with as short an interval between pregnancies as possible). Your position is subject to a fatal
reductio ad absurdum, because you start from the untenable premise that if life is good then we should create as much of it as possible.
No, my whole point is that I do not feel that any responsible, married, loving, couple should be limiting the amount of children they have, based on fear of what could happen. You have no idea what will happen in the future that is only for God to know. You have no idea if this world will ever make it to 10 or 20 or 100 billion, because there are a lot of factors that could occur. Plagues, wars, natural disasters, armageddon…maybe even some chemical or biological warfare that renders most of us infertile. Who knows!
Indeed. That is why we should make the most prudent decision we can based on the information we have. And the information we have indicates that the present level of population is putting a strain on the earth’s resources, and that a much greater level will put a correspondingly greater strain. For precisely the reasons you give, I don’t think that this is as all-important an issue as many people claim. But it is a
legitimate factor to be taken into account by married couples in deciding how many children to have (always subject to God’s providence, which can ordain “accidents”!).
God made us in a way that we procreate. But you are saying it is only good if it is one or two, or one of each sex, and then we should practice our “all knowing” prudence,
Straw man again. Of course our prudence is not all-knowing. That doesn’t mean that we should fail to exercise it.
No. At no point in this discussion have I ever said that married couples *should *stop at a particular point, and you need to stop claiming that I have said this. I have said only that a decision to have two or three children *may *be a prudent one.
ONly God knows the potential of each one of us. Let Him decide.
God did not make us rabbits or lemmings or voles, who procreate mindlessly. He made us rational animals. We should act rationally. Saying “let God decide” is actually a defiance of God’s will. God chose to give *us *the capacity to decide, within moral parameters.
Edwin