H
Hume
Guest
No, but the removal of something so deeply attached inside one’s body is something that might require medical aid to accomplish. Like removing a tumor.Is pregnancy a disease?
No, but the removal of something so deeply attached inside one’s body is something that might require medical aid to accomplish. Like removing a tumor.Is pregnancy a disease?
Tumor removal is good. But when the something is another human being whose removal is lethal then not good but evil.No, but the removal of something so deeply attached inside one’s body is something that might require medical aid to accomplish. Like removing a tumor.
Ok, I’m just trying to understand.Hume:
Tumor removal is good. But when the something is another human being whose removal is lethal then not good but evil.No, but the removal of something so deeply attached inside one’s body is something that might require medical aid to accomplish. Like removing a tumor.
The woman can choose but no one has a right to do evil.
We all have the capacity for evil as a matter of human nature. That’s all he said.So a woman can perform evil as a matter of fundamental bodily autonomy,
What do you mean by “fundamental bodily autonomy”? If you mean she may not excise a healthy vital organ or mutilate herself by amputating a healthy limb then yes, she has no right to do evil.So a woman can perform evil as a matter of fundamental bodily autonomy, but she has no right to do so? She should be jailed or punished for it.
The right to have something out of her body she does not want in it. The right to not share her body with someone or something else if she does not want to.What do you mean by “fundamental bodily autonomy”?
And hey, as a religious matter, that’s great. So should my wife’s body be subject to your religious views?What we do say is that direct abortion subsequent to the free act of sexual intercourse is in every case objectively evil.
If you use your own definitions then it might seem to you that your argument is sound.In the order of rights, life is primary. Take away a person’s right to life and all talk of other rights becomes merely academic. No one has a superior right to life, only an equal right. The child’s right to life may only come into question if the child’s very existence threatens mom’s life.
Yikes…have you read Brave New World? The Jesuits reckoned they only needed the child from seven years old. What happens if you have them at seven weeks?MamaJewel:
I think that’s exactly what the Catholic Church should invest a lot of time and effort into - a way to carry fetuses to term without a woman’s body.If a way to keep a fetus alive in the lab until week 24 gestational age occurred tomorrow, the human race would certainly have a major ethical dilemma on its hands concerning such a fetus.
If a woman could immediately surrender her fetus to the Catholic Church, I’d say ban abortion tomorrow.
I doubt the Catholic Church would even consider such a thing. But rogue scientists with serious financial backing and access to advanced technology would consider it and it won’t be to keep a cutie pie human safe and sound as it gestates in the lab until term.I think that’s exactly what the Catholic Church should invest a lot of time and effort into - a way to carry fetuses to term without a woman’s body.
It doesn’t matter what percentage of abortions occur at 24 weeks gestation. What matters is that elective abortion (US) is legal way beyond the time frame that an embryo in a lab setting is allowed to exist out of ethical consideration toward a distinct human individual as its gastrulation stage begins.Just as a note, 24 weeks is a place where survival becomes possible with some consistency. By then 99% of abortions in the US have taken place.
Exactly.Yikes…have you read Brave New World?
I’m a realist. Omg, considering the court arguments in the links I shared earlier in the thread, I can imagine what might ensue for courts to determine if the preemie is a person, human being, or a fetus, once it has been returned to an artificial womb-like environment.Color me a skeptic.
I think the day that’s a legitimate concern going to national courts we’ll also have a considerable lobbying arm for cyborgs and robotic “people”.I’m a realist. Omg, considering the court arguments in the links I shared earlier in the thread, I can imagine what might ensue for courts to determine if the preemie is a person, human being, or a fetus, once it has been returned to an artificial womb-like environment.
I’m a realist, too and I think much will depend on if they can patent it.I’m a realist. Omg, considering the court arguments in the links I shared earlier in the thread, I can imagine what might ensue for courts to determine if the preemie is a person, human being, or a fetus, once it has been returned to an artificial womb-like environment.
My bolding…are you allowing an exception for rape or incest?What we do say is that direct abortion subsequent to the free act of sexual intercourse is in every case objectively evil.
We could crank up the hypothetical as far as we could:My bolding…are you allowing an exception for rape or incest?
My other question has to do with a medical person performing the abortion. I am assuming you would like for it to be illegal for a medical person to perform the abortion. Wouldn’t that just shift it to a medical medicated abortion? Now, there wouldn’t be any assistant involved. How should this be handled?
If she were disciplined to only share her body morally then this thread would not exist.The right to not share her body with someone or something else if she does not want to.
Morality of human acts is not a religious matter. Is murder, the direct killing of an innocent human being, only immoral if one’s religion proscribes it?And hey, as a religious matter, that’s great. So should my wife’s body be subject to your religious views?
Easy. Do not have sexual intercourse and she’d be fine.And if not, then should she have the right to refuse pregnancy in a secular state based on enlightenment ideals?
No, I’m not. Others may as the mother’s impregnation was an unwanted act of violence to her person. The child remains just as innocent of that act as the child conceived by another mother’s willed act.My bolding…are you allowing an exception for rape or incest?
Sorry, missed this comment.My other question has to do with a medical person performing the abortion. I am assuming you would like for it to be illegal for a medical person to perform the abortion. Wouldn’t that just shift it to a medical medicated abortion? Now, there wouldn’t be any assistant involved. How should this be handled?
Yes, and it will be a very important question. Let’s add another category, which WILL also happen. A fully “artifical” android, who was grown in a vat (or bottle). And another one: the problem of “chimeras” some beings which have some human and some animal genetic material in them. By the way, the “cyborg” is considered an entity, which has an overwhelming percentage of artificial prostheses in them - the million dollar man.I think the day that’s a legitimate concern going to national courts we’ll also have a considerable lobbying arm for cyborgs and robotic “people”.
Yes, it is, just like any other serious question. There are many ethical systems, and some physical act is considered perfectly acceptable in some and “immoral” in others.Morality of human acts is not a religious matter.
Murder is the illegal killing of a human (innocent or not) and as such it is a legal question, not an ethical one.Is murder, the direct killing of an innocent human being, only immoral if one’s religion proscribes it?