Laudatur Iesus Christus.
True marriages provide benefits to society that justify the privileges accorded to them, namely well-reared children. The notion that arrangements that do not and cannot provide these benefits are entitled to “equal treatment” is simply unjust.
The confluence of two fundamental social “spirits” favor the “gay agenda” at present: the hate of children and the totalitarian impulse for state control.
Children are hated in popular culture; school children are taught to regard babies as “burdens,” “risks,” “costs,” and “un-necessary elements of over-population.” “Teenagers” are treated as presumptive criminals to be confined in restrictive facilities where they are denied the dignity of doing productive work. This hate of children is sociologically manifest in the desire to divorce the concept of “sex” from the very concept of “children;” this is expressed in the assertion of a “right” to promiscuous, infertile “recreational sex,” and in a rabid fear of the exposure of children to sexual ideas. Both of these approaches disclose a psychological drive to divorce the ideas of “sex” and “children;” both are carried to unhealthy extremes almost immediately when they are taken up or become one’s focus.
All of this offers opportunities for the immemorial drive of temporal powers to make themselves absolute, by piercing the privacy of families, violating the modesty of students who are taught publicly about their “sexual identities,” alienating fathers from their wives and children, and eventually by claiming the right and ability to simultaneously define the family itself and to restrict the teaching of religious truth about the family as “hate speech” or merely “unenlightened and old-fashioned bigotry.”
Sadly, these trends are already very far advanced, because “fake marriages,” the result of “divorce and re-marriage,” have poisoned society’s understanding of marriage and family at its roots. “Heterosexuals” have falsely equated temporary unions with true marriage for so long that one can hardly find the terms to distinguish between a true marriage and any “couple” which circumstances might present for consideration.
To answer the claims pressed for “gay marriage,” society must ultimately reject the idea of “divorce,” so that true marriages, the permanent and un-reserved joining of a man and wife, can re-emerge as the basis of society and the natural right of every child.
At root, however, one cannot address the issue of “equality” or “discrimination” until one acknowledges that true marriages are entitled to special privileges, precisely because they provide a special and indispensable benefit to society, namely well-reared children.
Spiritus Sapientiae nobiscum.
John Hiner