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Jesus gave His authority to the Apostles. They and their successors exercised that authority in writing and compiling the Scriptures. When sola scriptura folks insist that the Bible is God’s Word, they are accepting, indeed relying upon, the authority of the Church.*
But, at the same time that the Apostles and their successors were writing, compiling and discerning the authenticity of the Scriptures, they were also implementing the other part of the Great Commission - not only “preaching the Gospel” but also baptizing and teaching the people “all that I have commanded.” So they were developing the rules and rituals of the Church, figuring out, under the guidance of the Holy Spirit, how Christians should live out those teachings - just as we see in Acts 15, where the Apostles sorted out what obligations would be placed on Gentile converts, a subject Jesus never addressed specifically. Various non-catholic Christian denominations accept various parts of these Apostolic Traditions - Sunday worship, for example, and the definitions of the Incarnation and the Trinity, the celebration of the sacraments, etc. At the same time, these various groups reject other parts of the same body of belief and practice. In so doing, they reject the very Authority that they rely upon when they claim the Unique status of Scripture as the Inspired Word of God.
Of course, most Protestants know little or nothing of early Church history and so cannot see this gaping hole in their logic. Some will insist that the Church became corrupted by pagan influence after the determination of the canon, for example, in part because they are completely unaware of the Didache, or the writings of Ireneus or Justin Martyr and the like. Once confronted with those documents, they will dismiss them as having no value because they are not in the Bible - again, hopelessly circular reasoning.
*There is a recurring line in Protestant apologetics about “an infallible book produced by fallible men” but it does not withstand even a cursory comparison with the historical development of Scripture.
But, at the same time that the Apostles and their successors were writing, compiling and discerning the authenticity of the Scriptures, they were also implementing the other part of the Great Commission - not only “preaching the Gospel” but also baptizing and teaching the people “all that I have commanded.” So they were developing the rules and rituals of the Church, figuring out, under the guidance of the Holy Spirit, how Christians should live out those teachings - just as we see in Acts 15, where the Apostles sorted out what obligations would be placed on Gentile converts, a subject Jesus never addressed specifically. Various non-catholic Christian denominations accept various parts of these Apostolic Traditions - Sunday worship, for example, and the definitions of the Incarnation and the Trinity, the celebration of the sacraments, etc. At the same time, these various groups reject other parts of the same body of belief and practice. In so doing, they reject the very Authority that they rely upon when they claim the Unique status of Scripture as the Inspired Word of God.
Of course, most Protestants know little or nothing of early Church history and so cannot see this gaping hole in their logic. Some will insist that the Church became corrupted by pagan influence after the determination of the canon, for example, in part because they are completely unaware of the Didache, or the writings of Ireneus or Justin Martyr and the like. Once confronted with those documents, they will dismiss them as having no value because they are not in the Bible - again, hopelessly circular reasoning.
*There is a recurring line in Protestant apologetics about “an infallible book produced by fallible men” but it does not withstand even a cursory comparison with the historical development of Scripture.