2 Tim 3:15-17
16 All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17 so that everyone who belongs to God may be proficient, equipped for every good work.
QUOTE=JohnnyReb;7421038] I read those verses but have not concluded that they teach that the CC claims they do. Remember, when people make a claim, its up to them to prove it, not me to disprove it.
Just what claim, exactly, did you think the CC was making?
Do you honestly want us to âproveâ that we can;t see the concept of SS in this verse?
QUOTE=JohnnyReb;7421038] Is that necessary? Youâre better than that.
Perhaps I overextended in my literary hyperbole?
QUOTE=JohnnyReb;7421038] Can you point to where Jesus taught from tradition? He speaks of tradition often, and not in a positive sense.
Most of what He taught is found in Tradition. He only objected to traditions when they interfered with Godâs plan. He did not even have trouble with human tradition (as opposed to divine or sacred Tradition), so long as it did not thwart the word of God. He participated in all the things that were customary for Jews of His time, including the pilgrimmages to the temple.
One very significant Sacred Tradition was known as the Seat of Moses. This title is not found anywhere in the OT, yet He used according to the common reference. He also transferred the Teaching Authority (Seat of Moses) to the Apostles, commissioning them with the ability to Teach in His Name and with His Authority.
QUOTE=JohnnyReb;7421038] Even persons are bound by its teaching, because neither of us disputes that what it teaches comes from the apostles.
I dispute that it teaches, because teaching is an activity that belongs to a person.
QUOTE=JohnnyReb;7421038] Ok, but that doesnât address my exegesis of 2 Thess 2:15.
Indeed, it does entirely. The Sacred Tradition was never meant to be separated from the Sacred Scripture produced by it. Since they are both the Word of God, and come from the same Source, there can be no contradiction between the two. The reason some people perceive a discrepancy or a conflict is because they are reading the Scripture without the benefit of the point of view of those who wrote it.
QUOTE=JohnnyReb;7421038] I never said that the Bible teaches. It is teaching. People teach from it and are bound by it. Thatâs all I am saying. Nothing more or less.
I think you just said this above! Yes, people teach from it, and are bound by it. But Scripture is not responsible to equip the saints.
QUOTE=JohnnyReb;7421038] Ok, I am ready to listen. Which ones?
If this is true, then you will have no trouble finding LOTS of threads here on this. It comes up a lot.
QUOTE=JohnnyReb;7421038] Point one: What makes you think the CC is immune from this? Because it claims that it is?
Because the CC is greater than the sum of her individual parts. She is infallible by means of her divine elements. Individuals who are attached to her, however, are not immune. Individuals can, and do, make errors with the Scriptures. This is why it is so important to have the Truth preserved in the Church. It keeps individuals from straying.
QUOTE=JohnnyReb;7421038] Point two: Paul told the Thessalonians to test everything, hold fast to what is God. John tells us to test the spirits as well. Peter says to us:
1 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought themâbringing swift destruction on themselves.
Did I say something that left you with the impression that Catholics are absolved of this? Do you realize the entire NT was written by , for, and about Catholics? There is nothing in it that is not Catholic.
QUOTE=JohnnyReb;7421038] Thatâs good, we getting somewhere. To answer the questionâŚNone of the above, I think most non Catholics rejection of the idea of Apostolic succession is huge for them. The apostles played a unique foundational role with the church that died out with them. We base it on the following requirement of the Apostolic ministry given by Peter himself
21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from Johnâs baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.â
So, are you saying that they had no other role than to found the Church, and that all of their ministry and authority died out with them?
If so, what was the point of installing bishops?