Sola Scriptura and Sola Fide

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That is a sign of youth. That will change with time when he realizes there are better things to do then defend a lost cause.
Exactly !

What he does not understand is that heresy is change by exception. It is a heresy to affirm that nothing can be known upon divine things, that all is mere opinion and that therefore things made certain by the evidence of the senses and by experiment should be our only guides in arranging human affairs. Those who think thus may and do retain much of Christian morals, but because they deny certitude from Authority, which doctrine is a part of Christian epistemology, they are heretical. It is not heresy to say that reality can be reached by experiment, by sensual perception and by deduction. It is to say that reality can be attained from no other source.
 
It is a heresy to affirm that nothing can be known upon divine things
Ah, the shell game - constantly changing the subject (I thought it was a rule violation here, oh well).

We’re discussing the Sola Scriptura part of the opening post. Sola Scriptura is the embrace of Scripture as the rule/canon in norming, and of course, it embraces that teachers of doctrine are accountable for what is taught as such.

**
You’ve tried to change the topic to me, my age, my motives. You’ve tried to change it to principles of hermeneutics and concepts of arbitration. And it seems anything ELSE you can think of. Friend, do you think that truth matters - especially doctrine concerning our very souls? Do you think The Catholic Church teaches doctrine? Do you think that teachers of doctrine are accountable for what is taught as such? IF you answer “yes” to those things (and I realize that as a Catholic you cannot), then we are embracing norming and the first question for such is WHAT best serves as the norma normans for such. You cannot engage in the discussion (vis-a-vis those doctrines taught by The Catholic Church) because The Catholic Church exempts itself from accountability and instead substitutes that all rather just accept whatever it alone says as correct - and to do so with docility, as God speaking. The Catholic Church (as well as the LDS and all the cults) rejects Sola Scriptura NOT because it has an alternative rule/canon it regards as better (it has no suggestions at all) but because it regards the whole issue of whether it is correct as moot since it alone declares that it alone is INCAPABLE of being wrong - and thus is right. **

Friend: here’s our disagreement. And you are correct, we aren’t going to resolve it because that would require you leaving The Catholic Church. I don’t accept that a teacher is correct because that teacher alone exempts self exclusively from accountability, circumvents norming, and instead substitutes the requirement that all just accept whatever that self alone says “with docility” “as God speaking.” My life experience, my study of the LDS and the cults, my education - all suggest that is a profoundly bad epistemology and is actually entirely unrelated to whether that teacher is correct. In fact, often, I think it’s a pretty good indication that that teacher is false. Now, if truth doesn’t matter - then who cares if the doctrine is right or not? But I think it matters.

As a pure act of faith, you may just accept whatever anyone says - “with docility.” I won’t challenge that act of faith by you - or by any other. But this thread is not about pure acts of faith, it’s about how best to norm the correctness of doctrines - because we think truth in such matters. You have chosen to just forget about Jesus’ stern, bold, divine warnings about false teachers, antichrists and those that lead many astray. You’ve chosen to disagree with Jesus when He praised the Ephesian Christians for regarding teachers as accountable and for testing/norming them - and that’s your choice. Friend, as I stated, I will afford you EXACTLY the same respect for your pure act of faith in docilic acceptance of whatever your denomination says AS YOU YOURSELF give to our Mormon friends who perform exactly the same act of faith in the exact same docilic acceptance of whatever their denomination says. Fair enough? I’m sure it is. But again, this thread is not about acts of faith, it’s about doctrine - and whether it matters if such is correct, and if so, WHAT best serves as the norma normans for the norming of such.

Thank you. 🙂

Pax
  • Josiah
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A.J.,

A necessary condition for the act of faith is that a believer should know what God has revealed; the object of faith must be presented to him as credible on the divine authority. But, it is evident that, so far as the act of divine faith as such is concerned, it matters little by what means it is presented. The study of Jewish and Christian literature simply as historical documents may convince a person that certain doctrines are revealed by God; in that case he is bound to believe such doctrines on the authority of God’s word. There are undoubtably many outside the Catholic Church who, inculpably rejecting or not knowing her claims to be the infallible guardian of divine truth, yet believe some Christian doctrines by a supernatural act of faith. They have their motives of credibility, they have the assistance of God’s grace; they have, in short, all that is necessary for the act of divine faith.

But - and the antithesis is to be noted - these are exceptional cases. They presuppose inculpable ignorance of the Catholic Church, the divinely appointed means for the teaching of revealed truth. Although by God’s admirable mercy many outside the Church are enabled providentially to believe some small part of that divine doctrine, yet these must be content, as it were, with crumbs from the table of that rich repast which is spread for those who dwell within. That we may be able to satisfy the obligation of embracing the true faith and of constantly persevering therein, God instituted the Church through his only begotten Son, and has bestowed on it the manifest marks of that institution, that it may be recognized by all men as the guardian and teacher of the revealed word. This, then, is the way of approach to God’s truth which Christ himself ordained: a visible Church with a living teaching authority, infallible because the Holy Spirit is with her, preserving her free from error.

Sacred Tradition! It’s a beautiful thing.
 
A.J.,

A necessary condition for the act of faith is that a believer should know what God has revealed; the object of faith must be presented to him as credible on the divine authority. But, it is evident that, so far as the act of divine faith as such is concerned, it matters little by what means it is presented.
So, let me ask AGAIN…

Do you think that truth matters, especially doctrines about our soul?
Does The Catholic Church teach doctrine?
Are teachers of doctrine accountable for what they teach?
IF you answer “yes” to these questions (and I realize, as a Catholic, you may not), then The Catholic Church is accountable for the doctrines it teaches - no less than any other teacher. And the question becomes WHAT is the most sound norma normans for that then required norming?

You have chosen to go along with the demand of The Catholic Church alone that The Catholic Church alone be exempt from accountability, that norming for the teachings of it itself exclusively be circumvented, and instead, it doctrines of itself alone are simply to be accepted as true with docility, as Jesus speaking. As I noted, I have no issue with such as a pure act of faith - and I will afford you EXACTLY the same respect for such as you yourself afford to say our Mormon friends who have the exact same act of faith in the exact same docilic acceptance of whatever their denomination says. Fair enough? I’m sure you think it is. But friend, the issue before us is not whether you choose to perform a pure act of faith and just give one teacher a “pass” on accountability exclusively, the issue here is accountability for teachers of doctrine. Those that embrace the norm of Scripture obviously are accepting norming - because they accept accountability because they think that truth matters. This is where we fundamentally disagree: it all comes down to accountability. I embrace it, you don’t (at least in the singular, exclusive, sole case of The Catholic Church alone). In such, you are being a faithful Catholic and doing what The Catholic Church requires in the exclusive case of itself alone.
They have their motives of credibility, they have the assistance of God’s grace; they have, in short, all that is necessary for the act of divine faith.
I understand your point, it’s just moot to the discussion here. We’re not talking about whether a member of Jonestown and a follower of Jim Jones was sincere or not, whether such performed an act of faith in just accepting whatever a teacher taught “with docility” “as God speaking.” I suspect they did. Their kool-aid experience gives some credence to their sincerity in such. Such acts of faith is a subject for another day and thread. The Catholic Church holds ALL teachers of doctrine FULLY ACCOUNTABLE - right here, right now - for what is taught (not for the sincerity of the followers or the act of faith in docilicly accepting such as true). But, of course, it reverses this epistemology completely and entirely in the sole and exclusive case of just one: Itself. We’re disagreeing about the soundness of such in the determination of the correctness of a teacher.
God instituted the Church through his only begotten Son, and has bestowed on it the manifest marks of that institution, that it may be recognized by all men as the guardian and teacher of the revealed word. This, then, is the way of approach to God’s truth which Christ himself ordained: a visible Church with a living teaching authority, infallible because the Holy Spirit is with her, preserving her free from error.
All those that insist that self exclusively be exempted from accountability for it doctrines (the LDS and all the cults, for example) have the same “problem.” How to justify that every OTHER teacher is fully accountable right here, right now (because they all seek to condemn, rebuke and anathmatize all OTHER teachers as heretical and/or apostate), but to circumvent all norming in the singular, sole case of itself. My study of them reveals they all seem to use the exact same playbook - Jesus founded IT, and (though some “logic” that is always baseless) ergo such must be unaccountable/infallible. It’s a profoundly weak apologetic: First of all, the premise (that God founded IT - particularly, exclusively) is always entirely unfounded, just the claim of self for self. Secondly, the premise is entirely illogical and unbiblical. There is no connection between God founding to teaching or leading - and the resulting object of such being infallible and unaccountable. A review of Genesis chapter 3 should make that point undeniable (for starters - the whole rest of the Bible repeatedly makes the same point, as does all of human experience). Yet, again, the foundational “problem:” How to make all OTHER teachers fully accountable yet self totally exempt?

Do you think truth matters, especially doctrine about our souls?
Does The Catholic Church teach doctrine?
Are teachers of doctrine accountable for what they teach?

Do you agree with Jesus when He repeatedly and boldly warned us about false teachers, antichrists and those that lead many astray (never exempting The Catholic Church from that), suggesting that teachers can be wrong and thus are accountable? Do you agree with Jesus as He praised the Ephesian Christians for doing what The Catholic Church does not permit, for regarding teachers as accountable, for testing/norming them, for regarding them as false?

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Tomster:
A.J.,

A necessary condition for the act of faith is that a believer should know what God has revealed; the object of faith must be presented to him as credible on the divine authority. But, it is evident that, so far as the act of divine faith as such is concerned, it matters little by what means it is presented.
So, let me ask AGAIN…

Do you think that truth matters, especially doctrines about our soul?
Does The Catholic Church teach doctrine?
Are teachers of doctrine accountable for what they teach?
IF you answer “yes” to these questions (and I realize, as a Catholic, you may not), then The Catholic Church is accountable for the doctrines it teaches - no less than any other teacher. And the question becomes WHAT is the most sound norma normans for that then required norming?

You have chosen to go along with the demand of The Catholic Church alone that The Catholic Church alone be exempt from accountability, that norming for the teachings of it itself exclusively be circumvented, and instead, it doctrines of itself alone are simply to be accepted as true with docility, as Jesus speaking. As I noted, I have no issue with such as a pure act of faith - and I will afford you EXACTLY the same respect for such as you yourself afford to say our Mormon friends who have the exact same act of faith in the exact same docilic acceptance of whatever their denomination says. Fair enough? I’m sure you think it is. But friend, the issue before us is not whether you choose to perform a pure act of faith and just give one teacher a “pass” on accountability exclusively, the issue here is accountability for teachers of doctrine. Those that embrace the norm of Scripture obviously are accepting norming - because they accept accountability because they think that truth matters. This is where we fundamentally disagree: it all comes down to accountability. I embrace it, you don’t (at least in the singular, exclusive, sole case of The Catholic Church alone). In such, you are being a faithful Catholic and doing what The Catholic Church requires in the exclusive case of itself alone.
They have their motives of credibility, they have the assistance of God’s grace; they have, in short, all that is necessary for the act of divine faith.
I understand your point, it’s just moot to the discussion here. We’re not talking about whether a member of Jonestown and a follower of Jim Jones was sincere or not, whether such performed an act of faith in just accepting whatever a teacher taught “with docility” “as God speaking.” I suspect they did. Their kool-aid experience gives some credence to their sincerity in such. Such acts of faith is a subject for another day and thread. The Catholic Church holds ALL teachers of doctrine FULLY ACCOUNTABLE - right here, right now - for what is taught (not for the sincerity of the followers or the act of faith in docilicly accepting such as true). But, of course, it reverses this epistemology completely and entirely in the sole and exclusive case of just one: Itself. We’re disagreeing about the soundness of such in the determination of the correctness of a teacher.
God instituted the Church through his only begotten Son, and has bestowed on it the manifest marks of that institution, that it may be recognized by all men as the guardian and teacher of the revealed word. This, then, is the way of approach to God’s truth which Christ himself ordained: a visible Church with a living teaching authority, infallible because the Holy Spirit is with her, preserving her free from error.
All those that insist that self exclusively be exempted from accountability for it doctrines (the LDS and all the cults, for example) have the same “problem.” How to justify that every OTHER teacher is fully accountable right here, right now (because they all seek to condemn, rebuke and anathmatize all OTHER teachers as heretical and/or apostate), but to circumvent all norming in the singular, sole case of itself. My study of them reveals they all seem to use the exact same playbook - Jesus founded IT, and (though some “logic” that is always baseless) ergo such must be unaccountable/infallible. It’s a profoundly weak apologetic: First of all, the premise (that God founded IT - particularly, exclusively) is always entirely unfounded, just the claim of self for self. Secondly, the premise is entirely illogical and unbiblical. There is no connection between God founding to teaching or leading - and the resulting object of such being infallible and unaccountable. A review of Genesis chapter 3 should make that point undeniable (for starters - the whole rest of the Bible repeatedly makes the same point, as does all of human experience). Yet, again, the foundational “problem:” How to make all OTHER teachers fully accountable yet self totally exempt?

Do you think truth matters, especially doctrine about our souls?
Does The Catholic Church teach doctrine?
Are teachers of doctrine accountable for what they teach?

Do you agree with Jesus when He repeatedly and boldly warned us about false teachers, antichrists and those that lead many astray (never exempting The Catholic Church from that), suggesting that teachers can be wrong and thus are accountable? Do you agree with Jesus as He praised the Ephesian Christians for doing what The Catholic Church does not permit, for regarding teachers as accountable, for testing/norming them, for regarding them as false?

Thank you.

Pax
  • Josiah
.

.
 
To use the ignore feature, put your cursor over "Profile"in the forum menu bar at the top of the page. In the drop down list, place the cursor over “Control Panel”, then click on “Edit Ignore List”. Place the name of whoever you wish to ignore in the box, and click update. POOF!!! All that mindless parroting (that has been explained and refuted dozens of times) just disappears!!🙂
 
AJ,
If we are to hold ALL teachers accountable, how do you hold accountable those who told us what books are inspired and therefore to be included in the canon of Scripture?
For that matter, when you were taught that the Bible - as you know it - included 66 books that are inspired by God, how did you hold the teacher(s) accountable?
 
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