S
Salvatore123
Guest
heart4home,
You raise an interesting point:“When our priests, bishops or even say the Pope start to teach contrary to what is in the Catechism then who should we trust? The priests interpretation of the Catechism or our own?”
It is the same with the situations you mention - when clerics speak differently about certain subjects.
Unless the Catholic Church has taught infallibly about a particular matter of faith and morals, then NO catholic is obliged to BELIEVE what has been said by such clerics. Now, that does not give us license to disobey “lawful” (from a church standpoint) orders from one’s bishop, a cardinal, or the Holy Father. We always owe obedience to the Church and its leaders. But we do NOT surrender our consciences to every word spoken by every cleric, unless they speaking a Catholic “truth”.
At my Pre-Cana meeting, a priest - at a roundtable discussion - told the participants that “one should do what one’s conscience tells you to do” regarding artificial birth control. As soon as he said that, I immediately left the meeting, and but for the fact that I knew a Vicar in the Diocese, I doubt I would have received my certificate of completion necessary for me to marry. The use of artificial birth control to prevent pregnancy is an infallible doctrine of the church that has NEVER been taught as permissible under ANY circumstances. This was contrary to DOGMA.
In an example regarding NON-dogma, a bishop (who is now deceased) in our parish out of the blue prohibited receiving communion at the altar rail. I am from a very conservative parish (we even have an approved weekly 1962 Latin Rite mass that I attend), and our priest was very conservative. He balked at the “order”, and ended up leaving our parish. Many parishioners were so upset at this turn of events, that the priest who replaced our original priest felt compelled to write a letter to our parish in which he said that the prohibition regarding the altar rail was meant to prevent the appearance of “division” within our church. Quite frankly, the reason given was meant to quell a minor uprising, and it did not address a basic question posed by one of our parishoners who was around 95 years old at the time: “Father, why is it suddenly wrong for me to receive communion in the same manner as I have been doing so for almost 90 years - how does that hurt or divide anyone?”
Of course, no answer was forthcoming because no valid answer could be found.
Nevertheless, we, as catholics, had to obey the bishop and we had to stop receiving communion at the altar rail (except, of course, those of us who attend the Latin mass), no matter how upset or wrong we thought the order.
I don’t like the idea of saying this, as I am an orthodox Catholic of the Latin Rite who agrees (how could I not and remain catholic?) with EVERY dogma/doctrine infallibly taught by my church, and I obediently follow my church even on matters that are not dogmatic or doctrinal, so long as they do not compromise dogmatic/doctrinal teaching. But I think the bishop was wrong in forbidding use of the altar rail, and as a result, he caused unnecessary discord that has still not fully disappeared (although it did, to a great degree, when he was removed as bishop and sent to another diocese).
So, all of this is a roundabout way of saying that we are free to believe whatever we want, so long as that belief is not contrary to dogma/doctrinal teachings of the church, and we owe obedience to our clerics so long as doing so is not contrary to dogma/doctrinal teachings of the church. In the end, a priest’s opinion about a part of the catechism that seems at odds with the wording, may very well be contrary to “official” church teaching, and thus something to which you do NOT owe assent of belief.
You raise an interesting point:“When our priests, bishops or even say the Pope start to teach contrary to what is in the Catechism then who should we trust? The priests interpretation of the Catechism or our own?”
- Regarding biblical canon, Trent specifically declared the list of books that were deemed to be canonical and thus inspired by the Holy Spirit as being the complete biblical Word of God. Because of this infallible teaching, we KNOW that the Bible we have today is accurate, and we are NOT free to disagree. To not believe would relegate us to the realm of protestants - a land where no one can “count” on anyone for truth. For them, they are “on their own” (and that is sad).
- I have researched the issue of “catechisms” for years, and as far as I can tell, the only “officially sanctioned” catechism was the Catechism of the Council of Trent. That Council ordered that a catechism be promulgated so as to not only be a fountain of knowledge for the people, but also as a guide for clerics in instructing the faithful. The catechism published under the reign of JPII, however, was done so on JPII’s initiative and was an attempt (and an excellent one) to “modernize” catholic teaching in light of advances in technology (in vitro fertilization, birth control, etc.).
- This last part may very well invite some people to take issue with what I say, but I feel safe in saying it: unless the Catholic Church, either through the Holy Father speaking ex cathedra, or the Magisterium speaking as one, has spoken on matters of faith or morals, anything else said is NOT something to which we owe our assent of belief.
It is the same with the situations you mention - when clerics speak differently about certain subjects.
Unless the Catholic Church has taught infallibly about a particular matter of faith and morals, then NO catholic is obliged to BELIEVE what has been said by such clerics. Now, that does not give us license to disobey “lawful” (from a church standpoint) orders from one’s bishop, a cardinal, or the Holy Father. We always owe obedience to the Church and its leaders. But we do NOT surrender our consciences to every word spoken by every cleric, unless they speaking a Catholic “truth”.
At my Pre-Cana meeting, a priest - at a roundtable discussion - told the participants that “one should do what one’s conscience tells you to do” regarding artificial birth control. As soon as he said that, I immediately left the meeting, and but for the fact that I knew a Vicar in the Diocese, I doubt I would have received my certificate of completion necessary for me to marry. The use of artificial birth control to prevent pregnancy is an infallible doctrine of the church that has NEVER been taught as permissible under ANY circumstances. This was contrary to DOGMA.
In an example regarding NON-dogma, a bishop (who is now deceased) in our parish out of the blue prohibited receiving communion at the altar rail. I am from a very conservative parish (we even have an approved weekly 1962 Latin Rite mass that I attend), and our priest was very conservative. He balked at the “order”, and ended up leaving our parish. Many parishioners were so upset at this turn of events, that the priest who replaced our original priest felt compelled to write a letter to our parish in which he said that the prohibition regarding the altar rail was meant to prevent the appearance of “division” within our church. Quite frankly, the reason given was meant to quell a minor uprising, and it did not address a basic question posed by one of our parishoners who was around 95 years old at the time: “Father, why is it suddenly wrong for me to receive communion in the same manner as I have been doing so for almost 90 years - how does that hurt or divide anyone?”
Of course, no answer was forthcoming because no valid answer could be found.
Nevertheless, we, as catholics, had to obey the bishop and we had to stop receiving communion at the altar rail (except, of course, those of us who attend the Latin mass), no matter how upset or wrong we thought the order.
I don’t like the idea of saying this, as I am an orthodox Catholic of the Latin Rite who agrees (how could I not and remain catholic?) with EVERY dogma/doctrine infallibly taught by my church, and I obediently follow my church even on matters that are not dogmatic or doctrinal, so long as they do not compromise dogmatic/doctrinal teaching. But I think the bishop was wrong in forbidding use of the altar rail, and as a result, he caused unnecessary discord that has still not fully disappeared (although it did, to a great degree, when he was removed as bishop and sent to another diocese).
So, all of this is a roundabout way of saying that we are free to believe whatever we want, so long as that belief is not contrary to dogma/doctrinal teachings of the church, and we owe obedience to our clerics so long as doing so is not contrary to dogma/doctrinal teachings of the church. In the end, a priest’s opinion about a part of the catechism that seems at odds with the wording, may very well be contrary to “official” church teaching, and thus something to which you do NOT owe assent of belief.