P
Pixie_Dust
Guest
Very rarely does the NT quotation match the OT, not just in the case of the deuterocanon. In my KJV-only Baptist days, this was explained to me that we use the English translation of the Hebrew OT, while Jesus and the Apostles quoted from the Greek OT/Septuagint. Also, exact quotations were not as important in the ancient world as they are to us today. They couldn’t just pull their family Bible off the shelf and look up the reference, they went by memory more often than not.How so? How does it follow that “the discovery of Hebrew texts of those books, found together with other OT books accepted by all of Christendom, puts that theory to rest”?
Secondly, there are no direct quotes in the NT for the DC’s.
This is true about the NT. However the matter is now settled in that they are accepted as Scripture.
Read The Facts About Luther and you’ll rethink canonizing him. He was mistaken about the OT books he removed as well.True. Luther was mistaken.
You keep saying that after you’ve been told that isn’t what happened at Trent.2 different issues. Elevating the DC’s to full Scripture by Trent is suspect in light of the Reformation. For example the praying to the dead is found only in Macabees.
Secondly, the DC’s have errors in them. For example:
Judith 1:5, “Now in the twelfth year of his reign, Nabuchodonosor king of the Assyrians, who reigned in Ninive the great city, fought against Arphaxad and overcame him.”
Baruch 6:2, “And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.”
From the Introduction to Judith:The book of Judith incorrectly says that Nebuchadnezzar was the king of the Assyrians when he was the king of the Babylonians.1
Any attempt to read the book directly against the backdrop of Jewish history in relation to the empires of the ancient world is bound to fail. The story was written as a pious reflection on the meaning of the yearly Passover observance. It draws its inspiration from the Exodus narrative (especially Exodus 14:31) and from the texts of Isaiah and the Psalms portraying the special intervention of God for the preservation of Jerusalem. **The theme of God’s hand as the agent of this providential activity, reflected of old in the hand of Moses and now in the hand of Judith, is again exemplified at a later time in Jewish synagogue art. **God’s hand reaching down from heaven appears as part of the scene at Dura-Europos (before A.D. 256) in paintings of the Exodus, of the sacrifice of Isaac (Gen 22), and of Ezekiel’s valley of dry bones (Eze 37).
Is it impossible for 7 generations to be born in a 70 year time period?Baruch 6:2 says the Jews would serve in Babylon for seven generations where Jer. 25:11 says it was for 70 years. “And this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years.”
We know that they weren’t formally removed from the Jewish canon until 60 years after Jesus ascended into Heaven, and they were removed by the same men who rejected Jesus as the Messiah. Not exactly the most reliable source, if you ask me.Keep in mind we do not have a complete copy of the Sept at the time of Christ. We don’t know with certainty if they contained the DC’s.