H
hvg3akaek
Guest
How do others learn, if not by teaching? Others followed him, so there must have been teaching - even if it was not in words, his actions could have spoken.
If you read the text again, you can clearly see that Peterās mistake was not in his teaching. The mistake was in his hypocrital behavior. Peter was not teaching anything contrary to what the Council of Jerusalem decided. His fault was in failing to follow the teaching himself. Barnabas was influenced by his behavior, which needed correction. The Churchās teaching on infallibility no where says that teachers do not err.
I am amazed that you would put yourself in the position to determine, of yourself, what constitutes āthe fullness of timeā. God of course, is able to take as much time as He sees fit to accomplish His will on earth, and is in no way answerable to your sense of timeliness!
I merely pointed out how interesting it was that when the Bible says the Holy Spirit worked decisions, it happened quickly. When Roman Catholicism says the Holy Spirit works decisions, it seems to take much more time. Almost as if it were not the Spirit, but the men themselves, making the decisions.
Actually, I was referrig to the āhe writes this way in all of his lettersāI am not questioning Peterās testimony. I am pointing out that it is his testimony that validates the scriptures. Even so, when he refers to "all " scripture, he is referring to what we know of as the āOld Testamentā (Moses, Psalms, Prophets). The bible used by Jesus. The rest of the NT was not written yet when Peter made that statement.
But what basis do we have for that?Exactly! And his peers and successors, to whom that information was faithfully passed down.
ā¦so why hasnāt it?Indeed! So much so that He can keep His promise that He will lead his Church into all truth.