T
Timmy_Z
Guest
I apologize that I disappeared in the middle of the previous thread which is now way too long to catch up on (my life has a lot going on and unfortunately debating online sometimes loses the priority contest).
Anyway my defense of the doctrine basically was as follows:
1.We all (Christians) believe in the inspiration of the Bible
2.“Infallible” Catholic teaching is at times directly contradictory to the Bible
3.The Christian has no where left to go but Sola Scriptura
Obviously this assumes that Sola Scriptura is not ideal. However it is my belief that normal sinful men are incapable of remaining faithful enough to handle infallibly preserving all truth, faith, and doctrine (additionally demonstrated by church history and the history of the papacy) so God in His wisdom provided us with perfect Scriptures for His people apart from any particular corruptible man, church, or denomination. Again this obviously assumes perfect theological unity is impossible (or not terribly important) or as most evangelicals believe: “In the essentials unity, in the nonessentials liberty, and in all things charity.”
So (though many of you will certainly poke holes elsewhere) my argument lives or dies on #2…
The RCC teaches salvation is possible for those who do not believe in Jesus (RCC Catechism #847).
The Bible very clearly says:
John 3: 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
-Tim
Anyway my defense of the doctrine basically was as follows:
1.We all (Christians) believe in the inspiration of the Bible
2.“Infallible” Catholic teaching is at times directly contradictory to the Bible
3.The Christian has no where left to go but Sola Scriptura
Obviously this assumes that Sola Scriptura is not ideal. However it is my belief that normal sinful men are incapable of remaining faithful enough to handle infallibly preserving all truth, faith, and doctrine (additionally demonstrated by church history and the history of the papacy) so God in His wisdom provided us with perfect Scriptures for His people apart from any particular corruptible man, church, or denomination. Again this obviously assumes perfect theological unity is impossible (or not terribly important) or as most evangelicals believe: “In the essentials unity, in the nonessentials liberty, and in all things charity.”
So (though many of you will certainly poke holes elsewhere) my argument lives or dies on #2…
The RCC teaches salvation is possible for those who do not believe in Jesus (RCC Catechism #847).
The Bible very clearly says:
John 3: 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
-Tim