S
SilentKnight
Guest
**Preface: Anyone that knows me fairly well knows that I am not (any longer) the type that likes to provoke Catholic-Protestant debates. I don’t mind engaging in them from time to time, but - ideally - unto some kind of an understanding or fraternal correction, not unto “conquering the enemy”, or defending my pride.
I offer this as a preface to hint at the fact that I do not want to start this thread as a lauching pad for another Protestant-Catholic “battle”. I simply would like to offer some food for thought in an age-old debate that may be better understood in some new light.
Without further adieu then…
**
Sola Scriptura: It simply doesn’t exist.
All documents that exist for the purpose of instruction - all documents period - must be interpreted. Even if the interpretation is agreed upon by all to be abundantly obvious, the document is still being interpreted. It is just being interpreted easily and unanimously, rather than with debate.
So, for every document (for every **thing **in life, I would argue, but let’s keep this focused), there is necessarily:
It is thus that we see that there is no such thing as “allowing the Bible to be our final authority” in Christian faith and morals because the Bible is a document. It is a divinely inspired document and it can even be said to be a living document. It is God’s word. But it is a document nonetheless. A document which, consequently, gets interpreted - in a manner of speaking - by Catholics in a Catholic manner, Baptists in a Baptist manner, Pentacostalists in a Pentacostalist manner and so forth.
There is simply no such thing as “allowing the Bible to speak for itself”. The Bible does not “speak.” It has neither mouth, nor human voice and this, of course, is the reason why there are so many different interpretations thereof. If the Bible could “speak” for itself consciously and actively, we might only see one denomination of Christianity in the world. (We might not, but that’s another discussion.)
As things stand, however, what we have in both Catholic and Protestant worlds is:
The canon of Scripture itself is a foundational aspect of Protestant tradition that is definitely not “scriptural” (explicitly laid out in scripture, that is) but without which Protestantism does not stand since there would then be no Bible.
Protestants often deny the fact that they are interpreters, typically alleging that there is nothing to “interpret” because the Bible speaks for itself and speaks plainly. But every word that is ever spoken or written to another human being is automatically interpreted. Interpretation cannot be avoided.
I may say to you that “Strawberries are red.” You have to interpret these words. They may seem plain enough and they may be. Then again, they may not. I may mean that those little pyramid shaped fruits are red in color. I may also be speaking some sort of code whose meaning has nothing to do with color or with fruit. As a third option, I may be mentally ill, schizophrenic, for example, and simply be speaking at random, rather than making some meaningful declaration or clarification. Plain meaning or not, our brains are always subconsciously, if not counsciously, analyzing and **interpreting **the data they receive into them. There is no getting around it.
As a concluding example, take the Constitution of the United States and the Supreme Court. What is the Supreme Court for? It exists to interpret the Constitution, right? But why? Is the Constitution written in French? Is it written in code? Is it written in language that only those with IQ’s of over 200 are able to understand it? Or, rather, is the constitution, just like all other plainly written documents, still in need of authoritative interpretation by an authoritative interpreter?
Thus, in theory, “Sola Scriptura” may sound good. But in practice, it simply doesn’t exist any more than a marriage exists without husband or wife. Each are distinct creatures, but both must be present and are equally critical for the thing to exist.
There is no such thing as “allowing the Bible to speak for itself”. There is no such thing as Sola Scriptura. Therefore, all should spend some time asking themselves, “When it comes to God’s word, who is my interpreter? From who or what have I obtained my interpretation?”
…Some new thoughts on an age-old debate.
SK
I offer this as a preface to hint at the fact that I do not want to start this thread as a lauching pad for another Protestant-Catholic “battle”. I simply would like to offer some food for thought in an age-old debate that may be better understood in some new light.
Without further adieu then…
**
Sola Scriptura: It simply doesn’t exist.
All documents that exist for the purpose of instruction - all documents period - must be interpreted. Even if the interpretation is agreed upon by all to be abundantly obvious, the document is still being interpreted. It is just being interpreted easily and unanimously, rather than with debate.
So, for every document (for every **thing **in life, I would argue, but let’s keep this focused), there is necessarily:
- A document
- Its interpretation, or implementation (that is, the way it is lived out)
- An interpreter (or two or two million
)
It is thus that we see that there is no such thing as “allowing the Bible to be our final authority” in Christian faith and morals because the Bible is a document. It is a divinely inspired document and it can even be said to be a living document. It is God’s word. But it is a document nonetheless. A document which, consequently, gets interpreted - in a manner of speaking - by Catholics in a Catholic manner, Baptists in a Baptist manner, Pentacostalists in a Pentacostalist manner and so forth.
There is simply no such thing as “allowing the Bible to speak for itself”. The Bible does not “speak.” It has neither mouth, nor human voice and this, of course, is the reason why there are so many different interpretations thereof. If the Bible could “speak” for itself consciously and actively, we might only see one denomination of Christianity in the world. (We might not, but that’s another discussion.)
As things stand, however, what we have in both Catholic and Protestant worlds is:
- A document (The Bible)
- Its interpretation (Tradition)
- And its interpreters (The unified Magisterium in Catholicism and individual Christians in Protestantism)
The canon of Scripture itself is a foundational aspect of Protestant tradition that is definitely not “scriptural” (explicitly laid out in scripture, that is) but without which Protestantism does not stand since there would then be no Bible.
Protestants often deny the fact that they are interpreters, typically alleging that there is nothing to “interpret” because the Bible speaks for itself and speaks plainly. But every word that is ever spoken or written to another human being is automatically interpreted. Interpretation cannot be avoided.
I may say to you that “Strawberries are red.” You have to interpret these words. They may seem plain enough and they may be. Then again, they may not. I may mean that those little pyramid shaped fruits are red in color. I may also be speaking some sort of code whose meaning has nothing to do with color or with fruit. As a third option, I may be mentally ill, schizophrenic, for example, and simply be speaking at random, rather than making some meaningful declaration or clarification. Plain meaning or not, our brains are always subconsciously, if not counsciously, analyzing and **interpreting **the data they receive into them. There is no getting around it.
As a concluding example, take the Constitution of the United States and the Supreme Court. What is the Supreme Court for? It exists to interpret the Constitution, right? But why? Is the Constitution written in French? Is it written in code? Is it written in language that only those with IQ’s of over 200 are able to understand it? Or, rather, is the constitution, just like all other plainly written documents, still in need of authoritative interpretation by an authoritative interpreter?
Thus, in theory, “Sola Scriptura” may sound good. But in practice, it simply doesn’t exist any more than a marriage exists without husband or wife. Each are distinct creatures, but both must be present and are equally critical for the thing to exist.
There is no such thing as “allowing the Bible to speak for itself”. There is no such thing as Sola Scriptura. Therefore, all should spend some time asking themselves, “When it comes to God’s word, who is my interpreter? From who or what have I obtained my interpretation?”
…Some new thoughts on an age-old debate.
SK
