Sola Scriptura is Absolutely biblical

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A justasking4 post:

Finally, Luther was not infallible as no man or council is. He can and did err at times.
I will be happy to expalin why infallibility exist, but first do you accept the “Primacy of Peter?”

Need to know so I can explain it in a manner you will understand.👍

Thanks,
God’s continued blessings,
PJM m.c.
What do you mean by the “Primacy of Peter?”
 
Other scriptures showing or suggesting Peter’s authority:

Matt. 16:18 - Jesus builds the Church only on Peter, the rock, with the other apostles as the foundation and Jesus as the Head.
Matt. 16:19 - only Peter receives the keys, which represent authority over the Church and facilitate dynastic succession to his authority.
Matt. 17:24-25 - the tax collector approaches Peter for Jesus’ tax. Peter is the spokesman for Jesus. He is the Vicar of Christ.

Matt. 17:26-27 - Jesus pays the half-shekel tax with one shekel, for both Jesus and Peter. Peter is Christ’s representative on earth.

Mark 14:37 - at Gethsemane, Jesus asks Peter, and no one else, why he was asleep. Peter is accountable to Jesus for his actions on behalf of the apostles because he has been appointed by Jesus as their leader.
Mark 16:7 - Peter is specified by an angel as the leader of the apostles as the angel confirms the resurrection of Christ.

Luke 5:3 – Jesus teaches from Peter’s boat which is metaphor for the Church. Jesus guides Peter and the Church into all truth.
Luke 5:4,10 - Jesus instructs Peter to let down the nets for a catch, and the miraculous catch follows. Peter, the Pope, is the “fisher of men.”

Luke 8:45 - when Jesus asked who touched His garment, it is Peter who answers on behalf of the disciples.
Luke 8:51; 9:28; 22:8; Acts 1:13; 3:1,3,11; 4:13,19; 8:14 - Peter is always mentioned before John, the disciple whom Jesus loved.
Luke 9:28;33 - Peter is mentioned first as going to mountain of transfiguration and the only one to speak at the transfiguration.
Luke 12:41 - Peter seeks clarification of a parable on behalf on the disciples. This is part of Peter’s formation as the chief shepherd of the flock after Jesus ascended into heaven.
Luke 24:34 - the two disciples distinguish Peter even though they both had seen the risen Jesus the previous hour. See Luke 24:33.

John 21:2-3,11 - Peter leads the fishing and his net does not break. The boat (the “barque of Peter”) is a metaphor for the Church.
John 21:7 - only Peter got out of the boat and ran to the shore to meet Jesus. Peter is the earthly shepherd leading us to God.
John 21:15 - in front of the apostles, Jesus asks Peter if he loves Jesus “more than these,” which refers to the other apostles. Peter is the head of the apostolic see.
John 21:15-17 - Jesus charges Peter to “feed my lambs,” “tend my sheep,” “feed my sheep.” Sheep means all people, even the apostles.
Acts 1:13 - Peter is first when entering upper room after our Lord’s ascension. The first Eucharist and Pentecost were given in this room.
Acts 1:15 - Peter initiates the selection of a successor to Judas right after Jesus ascended into heaven, and no one questions him. Further, if the Church needed a successor to Judas, wouldn’t it need one to Peter? Of course.
Acts 2:14 - Peter is first to speak for the apostles after the Holy Spirit descended upon them at Pentecost. Peter is the first to preach the Gospel.
Acts 2:38 - Peter gives first preaching in the early Church on repentance and baptism in the name of Jesus Christ.
Acts 3:1,3,4 - Peter is mentioned first as going to the Temple to pray.
Acts 3:6-7 - Peter works the first healing of the apostles.

Acts 5:3 - Peter declares the first anathema of Ananias and Sapphira which is ratified by God, and brings about their death. Peter exercises his binding authority.

Acts 8:14 - Peter is mentioned first in conferring the sacrament of confirmation.

Acts 9:32-34 - Peter is mentioned first among the apostles and works the healing of Aeneas.
Acts 9:38-40 - Peter is mentioned first among the apostles and raises Tabitha from the dead.

Acts 10:34-48, 11:1-18 - Peter is first to teach about salvation for all (Jews and Gentiles).

Acts 12:6-11 - Peter is freed from jail by an angel. He is the first object of divine intervention in the early Church.

1 Cor. 9:5 – Peter is distinguished from the rest of the apostles and brethren of the Lord.

In addition:
In Isaiah chapter 22, Isaiah the great Prophet of Israel is pronouncing judgment, displacing Shebna, the royal steward of the king and appointing Eliakim to succeed him as the steward. The office of steward was a permanent office within the Eastern kingdoms. The “steward” or the one “over the house” or the “master of the palace” was second to the king. The person who was “over the house” had the whole of the domestic affairs of the sovereign under his superintendence. The steward ruled in the place or in the absence of the king… The king’s steward in Isaiah is clearly the backdrop against which the Lord Jesus proclaims Peter the keeper of the keys in Matthew 16. (Upon This Rock, p. 38-39).

Isaiah 22:20-23:
“In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place; he will be a seat of honor for the house of his father.

Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Mathew 16: 16-19)
Your reasoning from the additional scriptures you have quoted to justify the Primacy of Peter flies in the face of the SENSE of scripture and is, in my view, fanciful exegesis.
 
To say that Peter had a special
The Roman Catholic claim concerning Peter as the first pope sets aside the scripture principle. I reject this claim because it places the authority of the pope above scripture.

Reply: Nope:D

Firsr the Pope has not, and does not speak against Scripture, (Perhaps your limited understanding of Scripture?) Your in merkey waters with your thinking. Read the following:

Catholic Answer on Primacy of Peter

The question before us is “can there be ‘an infallible proclamation’ out side of the bible?

The short answer is yes.

The RCC teaches and has always taught (and has almost always had deserters, even in the present age), understood and put into practice that the Supreme Pontiff, whether alone or in “communion with the Magistrium” (the body of bishops world wide that are supporting the Pontiff,) may and can make an official pronouncement from the “chair of Peter” on matters of Faith and or Morals (only), intended for world wide application, and if all above conditions are met, it is understood to be an “infallible pronouncement.”

As a secondary note: All teachings are the Holy Father, relating to the RCC, are to be given assent and acceptance of faith, by all Catholics. In other words we are to accept and live his teachings.

Why is this? Why does the Pope have the right, indeed the mandate to speak to Gods children, on behalf of God Himself?

Because I am limited to the number of words that I can use, I will in this post only reference one bible passage, perhaps at a later time, I will post additional verses supporting the Primacy of Peter? They are quite numerous *** a “body of work.”

Matt. 16:013-19
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do men say that the Son of man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

We have to establish two platforms for our discussion. First: we accept the fact that word’s have specific, “common” meeting to those giving utterance and to those being spoken to. Second: We acknowledge that both those giving utterance, and those who have done the transcribing, are inspired by The Holy Spirit, (Jesus exempted because He too is God), to use specific words, phrases and locations. In other words, mere coincidence has no place in our discussion. We accept the facts that Jesus knew what He was doing, and that as God, He was incapable of lying.

Point One: Why did Jesus select the area of Caesarea Philippi, to make this enormously important appointment?

Reply: Caesarea Philippi is located in the northern part of Judea. The above quoted passage took place on a large hill, and was the location of a very large, and locally famous, Pagan Temple. As a “safeguard” the temple was build behind a huge protective ROCK.

Point Two: In O.T. biblical days it was common for cities to be walled and fortified. Further, they really did have a main gate, and there was a Key to the City, that really locked and unlocked the main gate.

Point Three: In the quoted bible passage: “I,” “you,” “my,” and “church” are all singular for very specific reasons. “Church” for example clearly, indisputably, shows God’s intent to start and Shepherd only “one church.”

Point Four: In every walled city there was a “King” which is the role Jesus assumes in this story. “Hail King of the Jews!”

Point Five: As one might expect, actually running the city was a whole lot like real work, so it was delegated to another, usually called the “Prime Minister.” So we will use that term for the one who actually ran the city, day in, and day out. The P.M. answered ONLY to “the King.” What the PM ordered done, was done, and what the PM forbid, was legally forbidden, and violators were punished by the PM.

Point Six: The terms, “To Bind and or To Loose” were legal and binding at law, Rabbinical Terms, known and accepted by all those Jesus was speaking too as authority to Govern.

Point Seven: Just as Jesus is the King in this story, Simon, Now “Peter” (Greek for “rock,”) is the new Prime Minister! As such he in given total and complete autonomous rule and daily governance of the New Church that Jesus has just created. “On this “rock” meaning the very person of Peter himself, “I” will build “my” church. Again Words Mean Something!

Point Eight: “I will give you” Peter the Key to the Kingdom of Heaven. PERIOD! This is God telling us this fact.

Point Nine: The power to govern is immediate, total, complete, unlimited and binding on all. Amen!

Point Ten: God knew what He was doing, Jesus knew what He was setting up, Peter and the Apostles understood exactly what was meant and accepted and lived in obedience, what God had ordained. We, my friend are to do no less. “The gates of Hell shall not prevail against Her,” does not mean that sin cannot or for that matter, does not exist within Her. No, what is promised by God is two-fold. First, sin will not prevail! Second, God promised to send the Holy Spirit, as the guarantor of TRUTH, that any official pronouncement from “the chair of Peter,” on matters of Faith and or Morals, cannot, I repeat, cannot be in error, because God Himself say’s so.

God’s continued Blessings,

PJM
 
To say that Peter had a special position among the Apostles on the basis of the scriptures you have quoted is quite a stretch.
I don’t think so. However, we also have the teachings of the Apostles that were handed down to us, so we understand the scriptures in the light of those.
Furthermore, to go on to find in these verses some sort of justification for Peter as the first Pope is importing into scripture a meaning that the Holy Spirit did not intend for these verses.
It is true that “pope” is a Latin word that did not develop for a long time with reference to that position. However, the word does not change the position given to Peter by Christ. Also, what makes you more “right” in determining the “intentions of the HS” for the verses than the successors of those who wrote them?
The Roman Catholic claim concerning Peter as the first pope sets aside the scripture principle.
Oh?? Which one is that?
I reject this claim because it places the authority of the pope above scripture.
No, there is no battle between the two. They are equal. Peter was writing and defining the scripture even as he was fulfilling the Petrine gift that Jesus gave to him. There is no conflict between the scripture and those who were placed in charge of writing, defining and protecting it.
Quite honestly, Lief, to list these verses to find evidence for your claim that the pope alone is the infallible interpreter of scripture is a huge call; it is a call that I do not in my deepest conscience accept.
I did not see where such a claim was made. However, I will say that it is not appropriate to make interpretations of the text outside of their context, which is the Catholic Church. 👍
For you to imply that the pope’s pronouncements, definitions of dogma and theology, and public utterances are said to be inerrant is excessive.
Yes, I agree. Is this what was asserted? Do you understand that this is not what the charism of infallibility is about?
For you to imply that when the pope speaks ex cathedra he declares final and unalterable doctrine is an entire exaggeration, in my opinion.
This is not an exaggeration. Perhaps you don’t understand what is meant by ex cathedra?
Peter, in the verses you quoted, does not fit in any way the description of a pope as you understand it.
Sounds to me more like they don’t fit as YOU understand it! 😉
On your view, scripture becomes subject to the authority of the pope as its interpreter and no one can appeal to scripture against the pope.
You are creating a dichotomy where one does not exist. The authority of the pope cannot go against the scripture. They both have their source in God, and there is no conflict.

Therefore, there is no need to appeal to scripture against the pope.
It is my deeply held conviction that the pope must either make his pronouncements in accordance with scripture or against scripture.
It is interesting to me that you have clearly stated that you don’t recognize that there is any such office as the papacy, and yet now you are expressing a “dee;ly held conviction” about how the pope ought to behave.

Does that not seem odd to anyone else?
Now if the pope speaks in agreement with scripture he differs in no way from any other minister of God’s word.
Yes, he would. Most “other ministers” are not authorized, for one thing, and none of them were given the Petrine gift, for another.
I believe the claims of papal infallibilty are extravagant claims and I reject them entirely.
So you have said, and yet, you seem to have deep convictions about how that entirely rejected Pope ought to behave. 😃
Popes have arisen in the course of church history as something that developed historically; they are not God’s perfect will for the governance of His Church.
And by whose authority did you determine that?
Church councils are subject to the authority of scripture; their testimony is only human and no human testimony can be a source of divine truth.
This is not accurate about the history of the councils. On the contrary, we see clearly in the very first council of Jerusalem that the magesterium made their decision alongside the HS, and documented this in the letter, saying “It seemed right to the HS and to us”. Therefore, the testimony of the council is not “only human” is it?
 
I don’t think so. However, we also have the teachings of the Apostles that were handed down to us, so we understand the scriptures in the light of those.

It is true that “pope” is a Latin word that did not develop for a long time with reference to that position. However, the word does not change the position given to Peter by Christ. Also, what makes you more “right” in determining the “intentions of the HS” for the verses than the successors of those who wrote them?

Oh?? Which one is that?

No, there is no battle between the two. They are equal. Peter was writing and defining the scripture even as he was fulfilling the Petrine gift that Jesus gave to him. There is no conflict between the scripture and those who were placed in charge of writing, defining and protecting it.

I did not see where such a claim was made. However, I will say that it is not appropriate to make interpretations of the text outside of their context, which is the Catholic Church. 👍

Yes, I agree. Is this what was asserted? Do you understand that this is not what the charism of infallibility is about?

This is not an exaggeration. Perhaps you don’t understand what is meant by ex cathedra?

Sounds to me more like they don’t fit as YOU understand it! 😉

You are creating a dichotomy where one does not exist. The authority of the pope cannot go against the scripture. They both have their source in God, and there is no conflict.

Therefore, there is no need to appeal to scripture against the pope.

It is interesting to me that you have clearly stated that you don’t recognize that there is any such office as the papacy, and yet now you are expressing a “dee;ly held conviction” about how the pope ought to behave.

Does that not seem odd to anyone else?

Yes, he would. Most “other ministers” are not authorized, for one thing, and none of them were given the Petrine gift, for another.

So you have said, and yet, you seem to have deep convictions about how that entirely rejected Pope ought to behave. 😃

And by whose authority did you determine that?

This is not accurate about the history of the councils. On the contrary, we see clearly in the very first council of Jerusalem that the magesterium made their decision alongside the HS, and documented this in the letter, saying “It seemed right to the HS and to us”. Therefore, the testimony of the council is not “only human” is it?
Are all church councils of the Holy Spirit?
 
I have been following this thread and have been impressed by how it is stayed on track, remained polite, and retained a high level of discussion—a singular accomplishment.

Congratulations all.

I hope my questions to not serve to derail or degrade.

Please, if you can, answer the following–

If the Bible is the sole, inerrant, and complete authority, if nothing else is needed even for its interpretation, it must be part of God’s plan, do you agree?

Jesus in did not, in his lifetime, commission apostles to write the New Testament, and did not send them forth to hand it out, correct?

Why was the New Testament written only gradually after the lifetime of Jesus? Why was it written not as one singular document, but as a series of unconnected writings, necessitating action on the part of the Church to determine which canons were the authentic word of God?

Must not this have been part of God’s plan as well?
 
By what standard do you doubt the truth and how do you measure your relative truth?

I am waiting for your answer so that we can proceed.

🙂
I do not doubt the truth at all! I love the truth and I live by the truth!

It is just that we adopt different interpretations, Cinette. I hold that PERFECT TRUTH is found in scripture alone (sola scriptura). I do not hold to relative truth in any shape or form. God’s inerrant word is absolute, unalterable and unchanging truth.

You hold, on the other hand, that Scripture plus Sacred Tradition as interpreted and proclaimed to the faithful by the Roman Catholic Magisterium is the absolute truth. I reject this interpretation entirely, as you will have noticed by reading my posts.

Because I have adopted the sola scriptura (scripture alone as our source of absolute truth) principle this means that scripture stands OVER traditions, reason, and all extra-biblical sources as norms for judging Christian doctrine.

As a result of my belief in sola scriptura I think now you will more easily be able to understand why I do not regard the Church Fathers as infallible in their writings and statements.
 
people are hostile toward Catholicism because it is true… (at least that’s one good reason)…
There is enough in the history to make even catholics blush with anger. Just look at the inquisitions that went on for centuries with the apprival of popes. :mad:
 
Your reasoning from the additional scriptures you have quoted to justify the Primacy of Peter flies in the face of the SENSE of scripture and is, in my view, fanciful exegesis.
What would it change if Peter had primacy among the Apostles?
 
There is enough in the history to make even catholics blush with anger. Just look at the inquisitions that went on for centuries with the apprival of popes.
Rather than get off track with a discussion of the Inquisition, I’ll assume for now that your statement is true. It proves nothing. The Church is composed of fallible human beings. Every pope was a sinner, both before and during his papacy.
 
I do not doubt the truth at all! I love the truth and I live by the truth!

It is just that we adopt different interpretations, Cinette. I hold that PERFECT TRUTH is found in scripture alone (sola scriptura). I do not hold to relative truth in any shape or form. God’s inerrant word is absolute, unalterable and unchanging truth.

You hold, on the other hand, that Scripture plus Sacred Tradition as interpreted and proclaimed to the faithful by the Roman Catholic Magisterium is the absolute truth. I reject this interpretation entirely, as you will have noticed by reading my posts.

Because I have adopted the sola scriptura (scripture alone as our source of absolute truth) principle this means that scripture stands OVER traditions, reason, and all extra-biblical sources as norms for judging Christian doctrine.

As a result of my belief in sola scriptura I think now you will more easily be able to understand why I do not regard the Church Fathers as infallible in their writings and statements.
I have yet to receive an honest, reasonable reponse when it comes to Sola Scriptura to my posts which leads me to believe that you can not provide such answers. Although I have heard many scriptural verses twisted in interpretation here, there has been no explanation as to how for 1500 years the gospel could be interpreted and the teachings of God faithfully handed down one way yet after 1500 years through to today you provide generated interpretations completely distorted from the very place your Bible originated, and you don’t find that a curiously suspicious.
 
Craig, you do have an admirable dedication to your belief but I can’t help but ask you with all due respect, can you respond one way or the other with an honest explanation as to Posts 833 and 835.
I don’t know why you have singled me out, in particular, to respond to your posts 833 and 835. There are other people out there who hold to sola scriptura.

Well, I suppose I could take it somewhat as a compliment that you have asked for my comments - bearing in mind that all I seek is the truth on issues; I have nothing against Catholics at all, and I respect your right to believe as you do.

I do not adopt the sola scriptura principle simply to be a “nark” and an awkward customer. I am deeply convinced of it in face of the fact that I know, personally, Catholic people who I have a high regard and esteem for.

On this basis, let me read your posts over and I promise to come back to you with a reply which does justice to the sentiments I have expressed above.

Cheers in Christ, Craig
 
-For the proponents of sola scriptura-

Where do the Early Church Fathers teach sola scriptura? And those that composed the canon in the 4th century Councils - where are their arguments in favor of sola scriptura?
 
What specific thing or two did they disagree on?

They were at least unified on this…😃
and could be frying in Hell as we speak…

wanna join them??

To reject the Church Christ founded is to reject Him… and His will…

Not everyone who says Lord, Lord will enter the kingdom of Heaven but he who does the will of the Father…

The way to eternal life is narrow and there are few who find it…
 
There is enough in the history to make even catholics blush with anger. Just look at the inquisitions that went on for centuries with the apprival of popes. :mad:
I’ve read history of the Church. I blush about nothing… Big deal some Catholics were sinners… That does not change the fact that Christ established ONE Church on EArth… doesn’t make sense that He would establish more than one… That was human beings doings…

the Inquisition is not a fraction as bad as Protestant historians (using the term loosely) often portray…

True, i wasn’t there. but i know one thing, Catholics have a serious fear of Hell… and would be much less likely to write a bunch of lies in history books than Protestants who bleieve they can do whatever t hey want (write whatever they want, etc.) & still get into Heaven (Luther…)
 
I don’t know why you have singled me out, in particular, to respond to your posts 833 and 835. There are other people out there who hold to sola scriptura.

Well, I suppose I could take it somewhat as a compliment that you have asked for my comments - bearing in mind that all I seek is the truth on issues; I have nothing against Catholics at all, and I respect your right to believe as you do.

I do not adopt the sola Scripture principle simply to be a “nark” and an awkward customer. I am deeply convinced of it in face of the fact that I know, personally, Catholic people who I have a high regard and esteem for.

On this basis, let me read your posts over and I promise to come back to you with a reply which does justice to the sentiments I have expressed above.

Cheers in Christ, Craig
It’s not a matter of singling you out in the sense of making you a target but rather regardless of beliefs, I see you answering with sincerity and I have a genuine interest in your thoughts regarding the questions and statements.
 
The Church is not a museum of Saints, but a hospital for sinners!
and the Protestant church is…

Heck there IS no Protestant church…

just 35,000 church-ES… all teaching something different…

Sounds like a weiner… 😃
 
Did Jesus say “Thou art Peter and on this rock i will build by Church-ES” (St. Mt 16:18) ???

:banghead: :hmmm: :hypno:
Or he could have meant the common christian beliefs, couldn’t he? just wondering
 
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