III. SS is ILLOGICAL (or incoherent)
**(1) Scripture alone does not teach “Scripture alone” (see I. above)
(2) Scripture alone can’t tell us what “Scripture” is (NT canon)**
Do you think about “thautology”?
In SS Bible is the biggest authority. But person who knows what is Bible are bigger.
Person who interpreted Bible is bigger too.
Paradoxical:
At start of Catechism:* "I. THE LIFE OF MAN - TO KNOW AND LOVE GOD
1 God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life. *
At start of Westminster is chapter 1: Bible.
So we can see that for catholics the most important is God, for protestants: Bible.
(a) to argue from “fallible knowledge” and historical testimony directly to inspired Scripture is not possible by reason – Protestants must simply accept this “by faith alone”
(b) to argue from “fallible knowledge” and historical testimony to an infallible Church founded by Christ and protected from error by the Holy Spirit according to Christ’s promises – which same Church ultimately decided the canon – THEN to inspired Scripture is reasonable (Catholic solution)
(c) or Scripture is “a fallible collection of infallible books” (R.C. Sproul’s “solution” to incoherency problem – but how does he know these books are inspired if “fallible” canon?)
(3) Scripture alone can’t resolve the differences in OT canon
**(4) Scripture alone – being an inanimate object – can’t make any infallible and binding decisions concerning either canon or any (mis)interpretation – Scripture is simply assumed by definition to be “self-interpreting” and “self-authenticating” without need of any infallible Church – this begs two important questions
(a) How do I know the Bible
IS the Word of God?
(b) How do I know
MY interpretation of Scripture is correct?**
(5) Scripture alone can’t function as the sole rule of faith for a Christian populace that was entirely illiterate and Bibles were inaccessible before the age of printing (ante 1450 AD)
IV. SS is INCONSISTENT
(1) the Church recognized the NT canon through “tradition” alone and every Protestant today is the beneficiary of that tradition
(2) to argue the “infallibility of God’s special providence” (Eric Svendsen) allowed the Church to recognize the NT canon can’t be limited to just the canon – i.e. the same providence of God should protect the Church in general from officially teaching error since she is guided by the “Spirit of truth” (Jn 16:13)
(3) everyone has a “tradition” (although Protestants insist it is fallible) when interpreting Scripture so the question is which tradition should one use and why?
(4) also inconsistent to attack the beliefs of that very Catholic Church that gave us the Bible – I would argue of course that the Catholic Church of 400 AD is the same Church of 1996 AD
V. SS is IMPROBABLE – follows directly from II. 3) to 5) above
VI. SS is UNWORKABLE (and impractical)
(1) the fact of over 20,000 Protestant denominations and sects in contrast to the unity of faith (Eph 4:5) in the Catholic Church
(2) Scripture alone is not perspicuous enough (cf. 2 Peter 3:16) to resolve major doctrinal disputes or moral teachings
(3) how can the individual Christian know today who is right?
(4) SS implies nobody is bound to any interpretation but their own since all “churches” and any “traditions” are fallible
(5) each individual Christian is fallible but the historic Christian and Catholic solution is the Magisterium that teaches God’s Word infallibly (e.g. in Ecumenical Councils) – does it really work?
Praise be to God,
Peace of Christ