Sola Scriptura Question, Aimed Especially at Lutherans

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That’s just the thing, Ben. Scripture tells us that the Church, and not the written Word alone, is the “bulwark”.
Lutheran’s would generally agree with this - the corner case is when the church proclaims a gospel contrary to God’s clear Word as we (from the Lutheran perspective) saw 500 years ago. The church needed to repent and re-form. Some parts of the church did, and here we are.

However, that being said, the church catholic in communion with the Bishop of Rome has done well to reform and while the differences between our communions are still church-dividing I would say they are much narrower than before - or at least we understand each other better.

Even more interesting in this secular word here in America - both of our communions need each other to proclaim the Gospel and administer the Sacraments.
 
“the prophetic and apostolic writings…which is the only true norm”

Where can you find me, where the only true norm (Scripture) says that?
If you view Scripture as the Word of God given to us (handed to us by our forefathers) - then the idea that God’s Word doesn’t contradict God’s Word doesn’t seem so radical.

If you view the idea it as going to the book store and buying a English bible and cracking it open for salvation - the idea seems silly.

The trouble with us Lutherans exposing the idea of Sola Scriptura, is that in America, those words have also become a rallying cry for other churches and I would say they have a different understanding of it - using it more as a personal creed rather than a practice of the church. (my opinion)
 
The Word of God is, however, ONLY the written word, according to your communion?
PRMerger, I just wanted to say how awesome you are. You ask very detailed and pointed questions, and you are a good and strident defender of your faith.

But you do it in a way that makes me as a Lutheran reach down and understand my one faith better and hopefully become a better disciple in Christ Jesus.
 
If you view Scripture as the Word of God given to us (handed to us by our forefathers) - then the idea that God’s Word doesn’t contradict God’s Word doesn’t seem so radical.

If you view the idea it as going to the book store and buying a English bible and cracking it open for salvation - the idea seems silly.

The trouble with us Lutherans exposing the idea of Sola Scriptura, is that in America, those words have also become a rallying cry for other churches and I would say they have a different understanding of it - using it more as a personal creed rather than a practice of the church. (my opinion)
Can the practice/doctrine of sola scriptura be found in Scripture?

If yes, where?

If no, then no.

No need to overanalyze or redirect the question.

Eric
 
Lutheran’s would generally agree with this - the corner case is when the church proclaims a gospel contrary to God’s clear Word as we (from the Lutheran perspective) saw 500 years ago. The church needed to repent and re-form. Some parts of the church did, and here we are.

However, that being said, the church catholic in communion with the Bishop of Rome has done well to reform and while the differences between our communions are still church-dividing I would say they are much narrower than before - or at least we understand each other better.

Even more interesting in this secular word here in America - both of our communions need each other to proclaim the Gospel and administer the Sacraments.
When and where can you p(name removed by moderator)oint the church “proclaiming a gospel contrary to God’s clear [written] Word”?

Eric
 
PRMerger, I just wanted to say how awesome you are. You ask very detailed and pointed questions, and you are a good and strident defender of your faith.

But you do it in a way that makes me as a Lutheran reach down and understand my one faith better and hopefully become a better disciple in Christ Jesus.
Awww, thanks, brother! :hug1:

#mutualadmirationsociety
 
…But let me come back at the question from our view point, or at least mine; what other source of truths are out there that are independent of scripture? You might say the Church, or Tradition, but they are not independent of scripture.
…I would say the Church and Sacred Tradition, yes.

And that Scripture/Tradition/Church form a seamless garment is irrelevant to the assertion that “All truths necessary to salvation are found in Scripture”.

If that truth isn’t found in Scripture, then it must be found in Tradition or the Church.

And that makes you… NOT Sola Scriptura.
If what Jon expresses is the Lutheran teaching on sola scriptura, then it’s a language issue and there really isn’t anything separating Lutherans and Catholics on the issue of Scripture and it’s relation to Tradition other than getting past the language that both churches already teach.

However, if Jon’s expression on this is not Lutheran teaching, then Jon agrees with the Catholic Church on Scripture and it’s relation to Tradition and not the Lutheran position.
 
=PRmerger;13026305]Awwww, that’s sweet, brother! :tiphat:
But where do the confessions come from?
Ultimately, scripture
Well, that’s different. That’s looking to Scripture. That’s not saying that “All truths necessary to salvation are found in Scripture.”
I would say the Church and Sacred Tradition, yes.
And that Scripture/Tradition/Church form a seamless garment is irrelevant to the assertion that “All truths necessary to salvation are found in Scripture”.
Why? The Church was established by Christ on Pentecost, and established it’s authority through the Power of the Keys. How do we know about that? Scripture.
Through the centuries, Tradition (and traditions) have served the Church and the Gospel well, insofar as they witness to the truth of scripture. So, my question again is, what other source of truths are out there that are independent of scripture?
If that truth isn’t found in Scripture, then it must be found in Tradition or the Church.
And that makes you… NOT Sola Scriptura.
The Church and Tradition can, indeed explain, expand on, and in the case of the Church preach and teach these truths… That*** is ***sola scriptura.

Jon
 
If what Jon expresses is the Lutheran teaching on sola scriptura, then it’s a language issue and there really isn’t anything separating Lutherans and Catholics on the issue of Scripture and it’s relation to Tradition other than getting past the language that both churches already teach.

However, if Jon’s expression on this is not Lutheran teaching, then Jon agrees with the Catholic Church on Scripture and it’s relation to Tradition and not the Lutheran position.
Here’s where I think we can see the difference in our practices

For the Catholic, the doctrine of Mary’s perpetual virginity is binding. A good Catholic (even a bad one) must believe this, if I’m not mistaken.

For the Lutheran, the Formula of Concord says, in the article, The Person of Christ:
On account of this personal union and communion of the natures, Mary, the most blessed Virgin, bore not a mere man, but, as the angel [Gabriel] testifies, such a man as is truly the Son of the most high God, who showed His divine majesty even in His mother’s womb, inasmuch as He was born of a virgin, with her virginity inviolate. Therefore she is truly the mother of God, and nevertheless remained a virgin.
Semper Virgo is in our confessions, but unlike Holy Theotokos, which is explicit in scripture, Semper virgo is not held as a doctrine, because it is not explicit in scripture.
There is nothing wrong with the Tradition, the belief, because it clearly does no harm to the Gospel (I tend to think it supports it rather impressively). So, a Lutheran is neither bound to believe nor disbelieve.

Again, that appears to be a difference, though I stand for correction on the Catholic part of the comparison (or the Lutheran part, for that matter).

Jon
 
=Pier;13026643]Hmm…
The early Church didn’t even have the written text of the New Testament available to them, because it was not determined yet. Too, this determination came about by the Holy Spirit, through His Church.
Well, they did have the OT, including the Deteurocanon, which is why Chrsit could say, “It is written…” on occasion. As for the NR, you are correct. In many instances it was the very witnesses who wrote it down.
So any notions that came along a millennium and a half later would, imo, be moot.
Well gosh, that would include the Council of Trent, the dogmatic definition of Papal infallibility ex cathedra, and I few other sticky subjects. 😉
I suspect that isn’t what you meant, though. 😃

Jon
 
=AugustTherese;13026871]That’s just the thing, Ben. Scripture tells us that the Church, and not the written Word alone, is the “bulwark”.
Well, sure. The Church is the bulwark because it has the word and sacraments.
“…if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.” 1 Timothy 3:15 NRSVCE
Granted the NIV and KJV translates “bulwark” to “foundation” but either way I think its pretty clear who or what ultimately determines what is heresy and what is not.
Agreed. Where we probably would not agree is whether the Church is only and exclusively those in communion with the Bishop of Rome.

Jon
 
Can the practice/doctrine of sola scriptura be found in Scripture?

If yes, where?

If no, then no.

No need to overanalyze or redirect the question.

Eric
Explicitly, I would say no. In that way I agree with James Kiefer, who I linked to before.
Therefore, sola scriptura cannot be a doctrine, binding the conscience of the believer, and not an article faith, since belief in it is not tied to salvation. No Catholic is in jeopardy of losing salvation simply because they reject sola scriptura.
It is a practice, done by the Church, which is given the teaching role in scripture.

Jon
 
Here’s where I think we can see the difference in our practices

For the Catholic, the doctrine of Mary’s perpetual virginity is binding. A good Catholic (even a bad one) must believe this, if I’m not mistaken.

For the Lutheran, the Formula of Concord says, in the article, The Person of Christ:

Semper Virgo is in our confessions, but unlike Holy Theotokos, which is explicit in scripture, Semper virgo is not held as a doctrine, because it is not explicit in scripture.
There is nothing wrong with the Tradition, the belief, because it clearly does no harm to the Gospel (I tend to think it supports it rather impressively). So, a Lutheran is neither bound to believe nor disbelieve.

Again, that appears to be a difference, though I stand for correction on the Catholic part of the comparison (or the Lutheran part, for that matter).

Jon
I understand that Lutherans follow the Lutheran Confessions and the Catholics follow the CCC and these two teaching tools view Scripture differently.

Maybe if you instead used the Lutheran teaching on **sola scriptura **as your example instead of our two churches teaching on Mary, that may be helpful.

Thanks!
 
=Topper17;13025685]Here Jon, I will allow your own words to answer your question:
Would you represent your comment about my supposed “bashing” of Luther and your comment that my posts are “laughable” as ‘encouragement’ with regard to the information that I post about Luther? What is the intent of your comments if not to discourage?
My intent is clearly to dispute them. It would be impossible for me to do so if you did not have the freedom to express them. I will defend your right to express your views. It is the progressives who wish to limit speech to only what they believe in, as evidenced by by college campuses today. To say that my intent to dispute is really an attempt to discourage is also a progressive tactic.
You are quite correct in one limited respect though about the recent honesty of Lutheran Scholars. They have, over the last few decades have become MUCH more honest about the Real Martin Luther. As you point out, I have quoted them here on CA extensively.
Then, it seems contradictory your constant complaint that, somehow, Lutherans have been able to keep perhaps one of the most prolific writers of his era under wraps.
However, the honesty of recent Lutheran Scholars on the matter only points to the lack thereof of their predecessors and is in contrast to non-professional, non-clerical Lutheran commenters. What I find refreshing about these professional Lutheran Scholars is that they have found a way to honestly represent Luther and his numerous crazy teachings, and STILL remain within the Lutheran fold. I do have to tell you though that it seems to me that, overall, I get the impression that these modern honest Lutheran Scholars are not as concerned about matters of doctrine as have been their predecessors.
As numerous Lutherans have tried countless times to inform you, Lutherans are not Lutheran because of Luther. Sometimes we are Lutheran despite him. Lutheranism has as its center Messiah, the Christ, and Him crucified.
Furthermore, as has been evidenced by many posters here, with Eric being only the latest, Lutheran laypeople tend to know almost NONE of the more embarrassing details and teachings of the man whose name they bear. And again, with Eric as an example, when they learn those details, they are likely to begin questioning the teachings of the man in general, and become more likely ‘swimmers’.
If Eric or others wish to leave Lutheranism over Luther’s flaws, I only encourage them to land in a communion which values and provides both word and sacrament.
OTOH, they must remember that if one leaves their communion because of the actions of the flawed human leaders, they will most certainly land in a communion with equally flawed leaders. People have left the CC because of the recent scandals involving priests and perhaps some bishops. I think this is the wrong reason for leaving the CC. Neither the Catholic nor Lutheran churches are marked by the flaws of their leaders, but instead
bear the mark of the crucified.
If you would like Jon, when I get back home I can do a quick search through the indexes of all of the books I have on the Holocaust, noting especially the ones written by Lutheran Scholars. I can report back on the number of references to Eck and the number of references to Luther. I would be happy to do this for you since I think it would demonstrate, for you, the modern IMPACT of Luther’s actions and recommendations, as opposed to those of Eck, at least in the minds of modern Scholars, including especially the Lutherans.
Neither Eck nor Luther’s writings about the Jews are in any way ‘admirable’ Jon, but you know for a fact that Eck’s negative satements about the Jews are not even in the same universe as the recommendations that Luther made as to what should physically happen to the Jews. As you know, Luther made 7 astonishingly horrific recommendations as to what he wanted to happen, physically, to the Jews. Eck on the other hand, SAID some nasty things about the Jews but made NO such recommendations. Thus, in terms of INTENT, there is NO COMPARISION. Luther made it very clear that the INTENT of his recommendations was that the Jews be harmed, as a people and as individuals.
Yes, I had forgotten the contest angle of this one. You know quite well that I spend no time defending Luther’s anti-Jewish rants. If you think Eck deserves a pass because he, in your view, and based on the decisions of a 20th century madman, was worse, well I won’t stand in your way.
I think it is significant that so many people have come to CA and explained that they were forced to reconsider their membership in their Lutheran communions after reading about the Martin Luther that they had never known and reading the writings that they had never been exposed to.
Do you think Catholics showed leave the Catholic Church because of the recent scandals? I understand the effects on the victims, but other than that, I think it isn’t a good reason to do so.

Jon
 
Well, sure. The Church is the bulwark because it has the word and sacraments.

Agreed. Where we probably would not agree is whether the Church is only and exclusively those in communion with the Bishop of Rome.

Jon
Sure, I think I can more or less accept that. However, I would define the Church not as merely an organization that only contains the written Word and sacraments. But rather, the Church is a mystical organism, where "Christ and His Church make up the whole Christ (Christus totus). In other words, the Church is Christ, He the head and us the members. Saint Augustine said, “Let us rejoice then and give thanks that we have become not only Christians, but Christ himself.” And this Church must be One…One faith, one baptism, one eucharist, one Lord, one chalice etc.

"“Saul, Saul, why do you persecute me?” Acts 9:4 NIV ~ Here Our Blessed Lord does not saying why are you persecuting my disciples, or why do you persecute my church, but why do you persecute ME (only for emphasis :).

I understand why you think the Church is not exclusive to those in communion with the Bishop of Rome. But, how is the Church to remain One? If you say to preach the written Word in truth and purity and to correctly administer the Sacraments (which I don’t necessarily have a problem with)…how can that happen when the authority of the written Word remains the ONLY norm for judging and assessing doctrine, and tens of thousands of denominations claim this same use of authority?

With charity,

Eric
 
Well, they did have the OT, including the Deteurocanon, which is why Chrsit could say, “It is written…” on occasion. As for the NR, you are correct. In many instances it was the very witnesses who wrote it down.
True. But - for instance - you wouldn’t see anyone holding up a “John 3:16” sign at the games. 😃
Well gosh, that would include the Council of Trent, the dogmatic definition of Papal infallibility ex cathedra, and I few other sticky subjects. 😉
I suspect that isn’t what you meant, though. 😃
You are correct, Jon. Thank you for understanding that…

After all, Jesus DID authorize His Church to bind and loose in Heaven as on earth. And so that it has and does should not come as a surprise to us.
 
When and where can you p(name removed by moderator)oint the church “proclaiming a gospel contrary to God’s clear [written] Word”?

Eric
From the Lutheran perspective: the practice of paid-for indulgences, simony, denial that Bishops can error (Jan Hus), and the withholding of communion of both kinds.

Thankfully, the Catholic church suffers from none of this now days.
 
Hi Mary,
LOL!~ We’re used to the “quick change” approach from Luther to Topper. No problemo, 😃
Time will tell if old patterns are repeated. If I were a betting man…

God Bless You Mary, Topper
 
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